Hebrew Legends

Hebrew Legends: Hebrew oral tradition, Babylonian Exilic redaction, with some stories of Mesopotamian origin. This does not mean they are untrue, misleading, untrustworthy, or diminished in their divine message or spiritual lessons—only that these stories are a mix of historical facts, claims historically unverifiable to date, and ancient Middle Eastern conceptions of scientific fact that contradict what has since been discovered to be true. Miracle claims are still accepted as historical record, offering psychological value in the least. They are evaluated separately from historical claims. Thus there are three levels of evaluation for such texts:
 * Historical
 * Scientific
 * Supernatural

Terakh
This is the account of Terakh. Terakh became the father of 'Abram, Nakhor and Haran. And Haran became the father of Lotʼ. While his father Terakh was still alive, Haran died, in the land of his birth, in 'Ur of the Kalhdim. 'Abram and Nakhor both married. The name of 'Abram's wife was Lharai and the name of Nakhor's wife was Milkah; she was the daughter of Haran, who was the father of both Milkah and Yiskah. [Milkah was Nakhor's niece.] Now Lharai was barren; she had no children. Terah took his son 'Abram, his grandson Lotʼ the son of Haran, his daughter-in-law Lharai, the wife of his son 'Abram, and together they set out from 'Ur of the Kalhdim to go to Kenaʿan. But when they came to Kharan, they settled there. Terakh lived 205 years, and he died in Kharan.

Abraham
Yahweh said to 'Abram, "Leave your country, your people and your father's household and go to the land I will show you. I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples across the land will be blessed through you."

So 'Abram left, as Yahweh had told him, and Lotʼ went with him. 'Abram was seventy-five years old when he set out from Kharan. He took his wife Lharai, his nephew Lotʼ, all the possessions they had accumulated, and the people they had acquired in Kharan, and they set out for the land of Kenaʿan and they arrived there. 'Abram traveled through the land as far as the site of the great tree of Moreh at Shekem. At that time the Kenaʿani were in that land.

Yahweh appeared to 'Abram and said, "To your offspring I will give this land."

So he built an altar there to Yahweh, who had appeared to him. From there he went on toward the hills east of Beit'el and pitched his tent, with Beit'el on the west and ʿAi on the east. There he built an altar to Yahweh and called out the name Yahweh.

Then 'Abram set out and continued toward the south. Now there was a famine in the land, and 'Abram went down to Misʼrayim to live there for a while because the famine was severe. As he was about to enter Misʼrayim, he said to his wife Lharai, "I know what a beautiful woman you are. When the Misʼrim see you, they will say, 'This is his wife.' Then they will kill me but will let you live. Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you."

When 'Abram came to Misʼrayim, the Misʼrim saw that she was a very beautiful woman. And when Parʿoh's officials saw her, they praised her to Parʿoh, and she was taken into his palace. He treated 'Abram well for her sake, and 'Abram acquired sheep and cattle, male and female donkeys, menservants and maidservants, and camels. But the Lord inflicted serious diseases on Parʿoh and his household because of 'Abram's wife Lharai. So Parʿoh summoned 'Abram. "What have you done to me?" he said. "Why didn't you tell me she was your wife? Why did you say, 'She is my sister,' so that I took her to be my wife? Now then, here is your wife. Take her and go!" Then Parʿoh gave orders about 'Abram to his men, and they sent him on his way, with his wife and everything he had. So 'Abram went up from Misʼrayim to the Negeb, with his wife and everything he had, and Lotʼ went with him.

'Abram had become very wealthy in livestock and in silver and gold. From the Negeb he went from place to place until he came to Beit'el, to the place between Beit'el and Ai where his tent had been earlier and where he had first built an altar. There 'Abram called on the name of the Lord.

Now Lotʼ, who was moving about with 'Abram, also had flocks and herds and tents. But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. And quarreling arose between 'Abram's herdsmen and the herdsmen of Lotʼ. The Kenaʿanites and Perizzites were also living in the land at that time.

So 'Abram said to Lotʼ, "Let's not have any quarreling between you and me, or between your herdsmen and mine, for we are brothers. Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left." Lotʼ looked up and saw that the whole plain of the Jordan was well watered, like the garden of the Lord, like the land of Misʼrayim, toward Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)

So Lotʼ chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 'Abram lived in the land of Kenaʿan, while Lotʼ lived among the cities of the plain and pitched his tents near Sodom. Now the men of Sodom were wicked and were sinning greatly against the Lord. The Lord said to 'Abram after Lotʼ had parted from him, "Lift up your eyes from where you are and look north and south, east and west. All the land that you see I will give to you and your offspring forever. I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. Go, walk through the length and breadth of the land, for I am giving it to you." So 'Abram moved his tents and went to live near the great trees of Mamre at Hebron, where he built an altar to the Lord.

At this time Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goiim went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). All these latter kings joined forces in the Valley of Siddim (the Salt Sea). For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim and the Horites in the hill country of Seir, as far as El Paran near the desert. Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazazon Tamar. Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar and Arioch king of Ellasar-four kings against five. Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. They also carried off 'Abram's nephew Lotʼ and his possessions, since he was living in Sodom. One who had escaped came and reported this to 'Abram the Hebrew.

Now 'Abram was living near the great trees of Mamre the Amorite, a brother of Eshcol and Aner, all of whom were allied with 'Abram. When 'Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. During the night 'Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. He recovered all the goods and brought back his relative Lotʼ and his possessions, together with the women and the other people. After 'Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King's Valley). Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed 'Abram, saying, "Blessed be 'Abram by God Most High, Creator of heaven and earth. And blessed be God Most High, who delivered your enemies into your hand." Then 'Abram gave him a tenth of everything. The king of Sodom said to 'Abram, "Give me the people and keep the goods for yourself." But 'Abram said to the king of Sodom, "I have raised my hand to the Lord, God Most High, Creator of heaven and earth, and have taken an oath that I will accept nothing belonging to you, not even a thread or the thong of a sandal, so that you will never be able to say, 'I made 'Abram rich.' I will accept nothing but what my men have eaten and the share that belongs to the men who went with me-to Aner, Eshcol and Mamre. Let them have their share."

After this, the word of the Lord came to 'Abram in a vision: "Do not be afraid, 'Abram. I am your shield, your very great reward." But 'Abram said, "O Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?" And 'Abram said, "You have given me no children; so a servant in my household will be my heir." Then the word of the Lord came to him: "This man will not be your heir, but a son coming from your own body will be your heir." He took him outside and said, "Look up at the heavens and count the stars-if indeed you can count them." Then he said to him, "So shall your offspring be." 'Abram believed the Lord, and he credited it to him as righteousness. He also said to him, "I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it." But 'Abram said, "O Sovereign Lord, how can I know that I will gain possession of it?" So the Lord said to him, "Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon." 'Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. Then birds of prey came down on the carcasses, but 'Abram drove them away. As the sun was setting, 'Abram fell into a deep sleep, and a thick and dreadful darkness came over him. Then the Lord said to him, "Know for certain that your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years. But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. You, however, will go to your fathers in peace and be buried at a good old age. In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure." When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. On that day the Lord made a agreement with 'Abram and said, "To your descendants I give this land, from the river of Misʼrayim to the great river, the Euphrates—the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Kenaʿanites, Girgashites and Jebusites."

Now Lharai, 'Abram's wife, had borne him no children. But she had an Misʼrayimian maidservant named Hagar; so she said to 'Abram, "The Lord has kept me from having children. Go, sleep with my maidservant; perhaps I can build a family through her." 'Abram agreed to what Lharai said. So after 'Abram had been living in Kenaʿan ten years, Lharai his wife took her Misʼrayimian maidservant Hagar and gave her to her husband to be his wife. He slept with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress. Then Lharai said to 'Abram, "You are responsible for the wrong I am suffering. I put my servant in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me." "Your servant is in your hands," 'Abram said. "Do with her whatever you think best." Then Lharai mistreated Hagar; so she fled from her. The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. And he said, "Hagar, servant of Lharai, where have you come from, and where are you going?" "I'm running away from my mistress Lharai," she answered. Then the angel of the Lord told her, "Go back to your mistress and submit to her." The angel added, "I will so increase your descendants that they will be too numerous to count." The angel of the Lord also said to her: "You are now with child and you will have a son. You shall name him Ishmael, for the Lord has heard of your misery. He will be a wild donkey of a man; his hand will be against everyone and everyone's hand against him, and he will live in hostility toward all his brothers." She gave this name to the Lord who spoke to her: "You are the God who sees me," for she said, "I have now seen the One who sees me." That is why the well was called Beer Lahai Roi; it is still there, between Kadesh and Bered. So Hagar bore 'Abram a son, and 'Abram gave the name Ishmael to the son she had borne. 'Abram was eighty-six years old when Hagar bore him Ishmael. When 'Abram was ninety-nine years old, the Lord appeared to him and said, "I am God Almighty; walk before me and be blameless. I will confirm my agreement between me and you and will greatly increase your numbers." 'Abram fell facedown, and God said to him, "As for me, this is my agreement with you: You will be the father of many nations. No longer will you be called 'Abram ; your name will be Abraham, for I have made you a father of many nations. I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my agreement as an everlasting agreement between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Kenaʿan, where you are now an alien, I will give as an everlasting possession to you and your descendants after you; and I will be their God." Then God said to Abraham, "As for you, you must keep my agreement, you and your descendants after you for the generations to come. This is my agreement with you and your descendants after you, the agreement you are to keep: Every male among you shall be circumcised. You are to undergo circumcision, and it will be the sign of the agreement between me and you. For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner-those who are not your offspring. Whether born in your household or bought with your money, they must be circumcised. My agreement in your flesh is to be an everlasting agreement. Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my agreement." God also said to Abraham, "As for Lharai your wife, you are no longer to call her Lharai; her name will be Sarah. I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her." Abraham fell facedown; he laughed and said to himself, "Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?" And Abraham said to God, "If only Ishmael might live under your blessing!" Then God said, "Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my agreement with him as an everlasting agreement for his descendants after him. And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. But my agreement I will establish with Isaac, whom Sarah will bear to you by this time next year." When he had finished speaking with Abraham, God went up from him.

On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God told him. Abraham was ninety-nine years old when he was circumcised, and his son Ishmael was thirteen; Abraham and his son Ishmael were both circumcised on that same day. And every male in Abraham's household, including those born in his household or bought from a foreigner, was circumcised with him.

The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground. He said, "If I have found favor in your eyes, my lord, do not pass your servant by. Let a little water be brought, and then you may all wash your feet and rest under this tree. Let me get you something to eat, so you can be refreshed and then go on your way-now that you have come to your servant." "Very well," they answered, "do as you say." So Abraham hurried into the tent to Sarah. "Quick," he said, "get three seahs of fine flour and knead it and bake some bread." Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree. "Where is your wife Sarah?" they asked him. "There, in the tent," he said. Then the Lord said, "I will surely return to you about this time next year, and Sarah your wife will have a son." Now Sarah was listening at the entrance to the tent, which was behind him. Abraham and Sarah were already old and well advanced in years, and Sarah was past the age of childbearing. So Sarah laughed to herself as she thought, "After I am worn out and my master is old, will I now have this pleasure?" Then the Lord said to Abraham, "Why did Sarah laugh and say, 'Will I really have a child, now that I am old?' Is anything too hard for the Lord? I will return to you at the appointed time next year and Sarah will have a son." Sarah was afraid, so she lied and said, "I did not laugh." But he said, "Yes, you did laugh." When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. Then the Lord said, "Shall I hide from Abraham what I am about to do? Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him." Then the Lord said, "The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know." The men turned away and went toward Sodom, but Abraham remained standing before the Lord. Then Abraham approached him and said: "Will you sweep away the righteous with the wicked? What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?" The Lord said, "If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake." Then Abraham spoke up again: "Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, what if the number of the righteous is five less than fifty? Will you destroy the whole city because of five people?" "If I find forty-five there," he said, "I will not destroy it." Once again he spoke to him, "What if only forty are found there?" He said, "For the sake of forty, I will not do it." Then he said, "May the Lord not be angry, but let me speak. What if only thirty can be found there?" He answered, "I will not do it if I find thirty there." Abraham said, "Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?" He said, "For the sake of twenty, I will not destroy it." Then he said, "May the Lord not be angry, but let me speak just once more. What if only ten can be found there?" He answered, "For the sake of ten, I will not destroy it." When the Lord had finished speaking with Abraham, he left, and Abraham returned home.

The two angels arrived at Sodom in the evening, and Lotʼ was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. "My lords," he said, "please turn aside to your servant's house. You can wash your feet and spend the night and then go on your way early in the morning." "No," they answered, "we will spend the night in the square." But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. Before they had gone to bed, all the men from every part of the city of Sodom-both young and old-surrounded the house. They called to Lotʼ, "Where are the men who came to you tonight? Bring them out to us so that we can have sex with them." Lotʼ went outside to meet them and shut the door behind him and said, "No, my friends. Don't do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don't do anything to these men, for they have come under the protection of my roof." "Get out of our way," they replied. And they said, "This fellow came here as an alien, and now he wants to play the judge! We'll treat you worse than them." They kept bringing pressure on Lotʼ and moved forward to break down the door. But the men inside reached out and pulled Lotʼ back into the house and shut the door. Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door. The two men said to Lotʼ, "Do you have anyone else here-sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, because we are going to destroy this place. The outcry to the Lord against its people is so great that he has sent us to destroy it." So Lotʼ went out and spoke to his sons-in-law, who were pledged to marry his daughters. He said, "Hurry and get out of this place, because the Lord is about to destroy the city!" But his sons-in-law thought he was joking. With the coming of dawn, the angels urged Lotʼ, saying, "Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished." When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them. As soon as they had brought them out, one of them said, "Flee for your lives! Don't look back, and don't stop anywhere in the plain! Flee to the mountains or you will be swept away!" But Lotʼ said to them, "No, my lords, please! Your servant has found favor in your eyes, and you have shown great kindness to me in sparing my life. But I can't flee to the mountains; this disaster will overtake me, and I'll die. Look, here is a town near enough to run to, and it is small. Let me flee to it-it is very small, isn't it? Then my life will be spared." He said to him, "Very well, I will grant this request too; I will not overthrow the town you speak of. But flee there quickly, because I cannot do anything until you reach it." (That is why the town was called Zoar.) By the time Lotʼ reached Zoar, the sun had risen over the land. Then the Lord rained down burning sulfur on Sodom and Gomorrah-from the Lord out of the heavens. Thus he overthrew those cities and the entire plain, including all those living in the cities-and also the vegetation in the land. But Lotʼ's wife looked back, and she became a pillar of salt.

Early the next morning Abraham got up and returned to the place where he had stood before the Lord. He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace. So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lotʼ out of the catastrophe that overthrew the cities where Lotʼ had lived.

Lotʼ and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave. One day the older daughter said to the younger, "Our father is old, and there is no man around here to lie with us, as is the custom all over the earth. Let's get our father to drink wine and then lie with him and preserve our family line through our father." That night they got their father to drink wine, and the older daughter went in and lay with him. He was not aware of it when she lay down or when she got up. The next day the older daughter said to the younger, "Last night I lay with my father. Let's get him to drink wine again tonight, and you go in and lie with him so we can preserve our family line through our father." So they got their father to drink wine that night also, and the younger daughter went and lay with him. Again he was not aware of it when she lay down or when she got up. So both of Lotʼ's daughters became pregnant by their father. The older daughter had a son, and she named him Moab; he is the father of the Moabites of today. The younger daughter also had a son, and she named him Ben-Ammi; he is the father of the Ammonites of today.

Now Abraham moved on from there into the region of the Negeb and lived between Kadesh and Shur. For a while he stayed in Gerar, and there Abraham said of his wife Sarah, "She is my sister." Then Abimelech king of Gerar sent for Sarah and took her. But God came to Abimelech in a dream one night and said to him, "You are as good as dead because of the woman you have taken; she is a married woman." Now Abimelech had not gone near her, so he said, "Lord, will you destroy an innocent nation? Did he not say to me, 'She is my sister,' and didn't she also say, 'He is my brother'? I have done this with a clear conscience and clean hands." Then God said to him in the dream, "Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. Now return the man's wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all yours will die." Early the next morning Abimelech summoned all his officials, and when he told them all that had happened, they were very much afraid. Then Abimelech called Abraham in and said, "What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should not be done." And Abimelech asked Abraham, "What was your reason for doing this?" Abraham replied, "I said to myself, 'There is surely no fear of God in this place, and they will kill me because of my wife.' Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. And when God had me wander from my father's household, I said to her, 'This is how you can show your love to me: Everywhere we go, say of me, "He is my brother." ' " Then Abimelech brought sheep and cattle and male and female slaves and gave them to Abraham, and he returned Sarah his wife to him. And Abimelech said, "My land is before you; live wherever you like." To Sarah he said, "I am giving your brother a thousand shekels of silver. This is to cover the offense against you before all who are with you; you are completely vindicated." Then Abraham prayed to God, and God healed Abimelech, his wife and his slave girls so they could have children again, for the Lord had closed up every womb in Abimelech's household because of Abraham's wife Sarah.

Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. Abraham gave the name Isaac to the son Sarah bore him. When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. Abraham was a hundred years old when his son Isaac was born to him. Sarah said, "God has brought me laughter, and everyone who hears about this will laugh with me." And she added, "Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age." The child grew and was weaned, and on the day Isaac was weaned Abraham had a huge celebration. But Sarah saw that the son whom Hagar the Misʼrayimian had borne to Abraham was mocking, and she said to Abraham, "Get rid of that slave woman and her son, for that slave woman's son will never share in the inheritance with my son Isaac." The matter distressed Abraham greatly because it concerned his son. But God said to him, "Do not be so distressed about the boy and your maidservant. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned. I will make the son of the maidservant into a nation also, because he is your offspring." Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the desert of Beersheba. When the water in the skin was gone, she put the boy under one of the bushes. Then she went off and sat down nearby, about a bowshot away, for she thought, "I cannot watch the boy die." And as she sat there nearby, she began to sob. God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, "What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. Lift the boy up and take him by the hand, for I will make him into a great nation." Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink. God was with the boy as he grew up. He lived in the desert and became an archer. While he was living in the Desert of Paran, his mother got a wife for him from Misʼrayim.

At that time Abimelech and Phicol the commander of his forces said to Abraham, "God is with you in everything you do. Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you are living as an alien the same kindness I have shown to you." Abraham said, "I swear it." Then Abraham complained to Abimelech about a well of water that Abimelech's servants had seized. But Abimelech said, "I don't know who has done this. You did not tell me, and I heard about it only today." So Abraham brought sheep and cattle and gave them to Abimelech, and the two men made a treaty. Abraham set apart seven ewe lambs from the flock, and Abimelech asked Abraham, "What is the meaning of these seven ewe lambs you have set apart by themselves?" He replied, "Accept these seven lambs from my hand as a witness that I dug this well." So that place was called Beersheba, because the two men swore an oath there. After the treaty had been made at Beersheba, Abimelech and Phicol the commander of his forces returned to the land of the Philistines. Abraham planted a tamarisk tree in Beersheba, and there he called upon the name of the Lord, the Eternal God. And Abraham stayed in the land of the Philistines for a long time.

Some time later God tested Abraham. He said to him, "Abraham!" "Here I am," he replied. Then God said, "Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about." Early the next morning Abraham got up and saddled his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. On the third day Abraham looked up and saw the place in the distance. He said to his servants, "Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you." Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, Isaac spoke up and said to his father Abraham, "Father?" "Yes, my son?" Abraham replied. "The fire and wood are here," Isaac said, "but where is the lamb for the burnt offering?" Abraham answered, "God himself will provide the lamb for the burnt offering, my son." And the two of them went on together. When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. Then he reached out his hand and took the knife to slay his son. But the angel of the Lord called out to him from heaven, "Abraham! Abraham!" "Here I am," he replied. "Do not lay a hand on the boy," he said. "Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son." Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. So Abraham called that place The Lord Will Provide. And to this day it is said, "On the mountain of the Lord it will be provided." The angel of the Lord called to Abraham from heaven a second time and said, "I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me." Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba.

Some time later Abraham was told, "Milcah is also a mother; she has borne sons to your brother Nahor: Uz the firstborn, Buz his brother, Kemuel (the father of Aram), Kesed, Hazo, Pildash, Jidlaph and Bethuel." Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham's brother Nahor. His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maacah.

Sarah lived to be a hundred and twenty-seven years old. She died at Kiriath Arba (that is, Hebron) in the land of Kenaʿan, and Abraham went to mourn for Sarah and to weep over her. Then Abraham rose from beside his dead wife and spoke to the Hittites. He said, "I am an alien and a stranger among you. Sell me some property for a burial site here so I can bury my dead." The Hittites replied to Abraham, "Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead." Then Abraham rose and bowed down before the people of the land, the Hittites. He said to them, "If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you." Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. "No, my lord," he said. "Listen to me; I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead." Again Abraham bowed down before the people of the land and he said to Ephron in their hearing, "Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there." Ephron answered Abraham, "Listen to me, my lord; the land is worth four hundred shekels of silver, but what is that between me and you? Bury your dead." Abraham agreed to Ephron's terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants. So Ephron's field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded to Abraham as his property in the presence of all the Hittites who had come to the gate of the city. Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Kenaʿan. So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.

Abraham was now old and well advanced in years, and the Lord had blessed him in every way. He said to the chief servant in his household, the one in charge of all that he had, "Put your hand under my thigh. I want you to swear by the Lord, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Kenaʿanites, among whom I am living, but will go to my country and my own relatives and get a wife for my son Isaac." The servant asked him, "What if the woman is unwilling to come back with me to this land? Shall I then take your son back to the country you came from?" "Make sure that you do not take my son back there," Abraham said. "The Lord, the God of heaven, who brought me out of my father's household and my native land and who spoke to me and promised me on oath, saying, 'To your offspring I will give this land'—he will send his angel before you so that you can get a wife for my son from there. If the woman is unwilling to come back with you, then you will be released from this oath of mine. Only do not take my son back there." So the servant put his hand under the thigh of his master Abraham and swore an oath to him concerning this matter. Then the servant took ten of his master's camels and left, taking with him all kinds of good things from his master. He set out for Aram Naharaim and made his way to the town of Nahor. He had the camels kneel down near the well outside the town; it was toward evening, the time the women go out to draw water. Then he prayed, "O Lord, God of my master Abraham, give me success today, and show kindness to my master Abraham. See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water. May it be that when I say to a girl, 'Please let down your jar that I may have a drink,' and she says, 'Drink, and I'll water your camels too'—let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master." Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, who was the wife of Abraham's brother Nahor. The girl was very beautiful, a virgin; no man had ever lain with her. She went down to the spring, filled her jar and came up again. The servant hurried to meet her and said, "Please give me a little water from your jar." "Drink, my lord," she said, and quickly lowered the jar to her hands and gave him a drink. After she had given him a drink, she said, "I'll draw water for your camels too, until they have finished drinking." So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels. Without saying a word, the man watched her closely to learn whether or not the Lord had made his journey successful. When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels. Then he asked, "Whose daughter are you? Please tell me, is there room in your father's house for us to spend the night?" She answered him, "I am the daughter of Bethuel, the son that Milcah bore to Nahor." And she added, "We have plenty of straw and fodder, as well as room for you to spend the night." Then the man bowed down and worshiped the Lord, saying, "Praise be to the Lord, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master. As for me, the Lord has led me on the journey to the house of my master's relatives." The girl ran and told her mother's household about these things. Now Rebekah had a brother named Laban, and he hurried out to the man at the spring. As soon as he had seen the nose ring, and the bracelets on his sister's arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring. "Come, you who are blessed by the Lord ," he said. "Why are you standing out here? I have prepared the house and a place for the camels." So the man went to the house, and the camels were unloaded. Straw and fodder were brought for the camels, and water for him and his men to wash their feet. Then food was set before him, but he said, "I will not eat until I have told you what I have to say." "Then tell us," Laban said. So he said, "I am Abraham's servant. The Lord has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, menservants and maidservants, and camels and donkeys. My master's wife Sarah has borne him a son in her old age, and he has given him everything he owns. And my master made me swear an oath, and said, 'You must not get a wife for my son from the daughters of the Kenaʿanites, in whose land I live, but go to my father's family and to my own clan, and get a wife for my son.' "Then I asked my master, 'What if the woman will not come back with me?' "He replied, 'The Lord, before whom I have walked, will send his angel with you and make your journey a success, so that you can get a wife for my son from my own clan and from my father's family. Then, when you go to my clan, you will be released from my oath even if they refuse to give her to you—you will be released from my oath.' "When I came to the spring today, I said, 'O Lord, God of my master Abraham, if you will, please grant success to the journey on which I have come. See, I am standing beside this spring; if a maiden comes out to draw water and I say to her, "Please let me drink a little water from your jar," and if she says to me, "Drink, and I'll draw water for your camels too," let her be the one the Lord has chosen for my master's son.' "Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, 'Please give me a drink.' "She quickly lowered her jar from her shoulder and said, 'Drink, and I'll water your camels too.' So I drank, and she watered the camels also. "I asked her, 'Whose daughter are you?' "She said, 'The daughter of Bethuel son of Nahor, whom Milcah bore to him.' "Then I put the ring in her nose and the bracelets on her arms, and I bowed down and worshiped the Lord. I praised the Lord, the God of my master Abraham, who had led me on the right road to get the granddaughter of my master's brother for his son. Now if you will show kindness and faithfulness to my master, tell me; and if not, tell me, so I may know which way to turn." Laban and Bethuel answered, "This is from the Lord; we can say nothing to you one way or the other. Here is Rebekah; take her and go, and let her become the wife of your master's son, as the Lord has directed." When Abraham's servant heard what they said, he bowed down to the ground before the Lord. Then the servant brought out gold and silver jewelry and articles of cLotʼhing and gave them to Rebekah; he also gave costly gifts to her brother and to her mother. Then he and the men who were with him ate and drank and spent the night there. When they got up the next morning, he said, "Send me on my way to my master." But her brother and her mother replied, "Let the girl remain with us ten days or so; then you may go." But he said to them, "Do not detain me, now that the Lord has granted success to my journey. Send me on my way so I may go to my master." Then they said, "Let's call the girl and ask her about it." So they called Rebekah and asked her, "Will you go with this man?" "I will go," she said. So they sent their sister Rebekah on her way, along with her nurse and Abraham's servant and his men. And they blessed Rebekah and said to her, "Our sister, may you increase to thousands upon thousands; may your offspring possess the gates of their enemies." Then Rebekah and her maids got ready and mounted their camels and went back with the man. So the servant took Rebekah and left.

Now Isaac had come from Beer Lahai Roi, for he was living in the Negeb. He went out to the field one evening to meditate, and as he looked up, he saw camels approaching. Rebekah also looked up and saw Isaac. She got down from her camel and asked the servant, "Who is that man in the field coming to meet us?" "He is my master," the servant answered. So she took her veil and covered herself. Then the servant told Isaac all he had done. Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother's death.

Abraham took another wife, whose name was Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Asshurites, the Letushites and the Leummites. The sons of Midian were Ephah, Epher, Hanoch, Abida and Eldaah. All these were descendants of Keturah. Abraham left everything he owned to Isaac. But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east. Altogether, Abraham lived a hundred and seventy-five years. Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, the field Abraham had bought from the Hittites. There Abraham was buried with his wife Sarah. After Abraham's death, God blessed his son Isaac, who then lived near Beer Lahai Roi.

Ishmael
This is the account of Abraham's son Ishmael, whom Sarah's maidservant, Hagar the Misʼrayimian, bore to Abraham. These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish and Kedemah. These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps. Altogether, Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people. His descendants settled in the area from Havilah to Shur, near the border of Misʼrayim, as you go toward Asshur. And they lived in hostility toward all their brothers.

Isaac
This is the account of Abraham's son Isaac. Abraham became the father of Isaac, and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean. Isaac prayed to the Lord on behalf of his wife, because she was barren. The Lord answered his prayer, and his wife Rebekah became pregnant. The babies jostled each other within her, and she said, "Why is this happening to me?" So she went to inquire of the Lord. The Lord said to her, "Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger." When the time came for her to give birth, there were twin boys in her womb. The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. After this, his brother came out, with his hand grasping Esau's heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them. The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was a quiet man, staying among the tents. Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.

Once when Jacob was cooking some stew, Esau came in from the open country, famished. He said to Jacob, "Quick, let me have some of that red stew! I'm famished!" (That is why he was also called Edom.) Jacob replied, "First sell me your birthright." "Look, I am about to die," Esau said. "What good is the birthright to me?" But Jacob said, "Swear to me first." So he swore an oath to him, selling his birthright to Jacob. Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. So Esau despised his birthright.

Now there was a famine in the land-besides the earlier famine of Abraham's time-and Isaac went to Abimelech king of the Philistines in Gerar. The Lord appeared to Isaac and said, "Do not go down to Misʼrayim; live in the land where I tell you to live. Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed, because Abraham obeyed me and kept my requirements, my commands, my decrees and my laws." So Isaac stayed in Gerar. When the men of that place asked him about his wife, he said, "She is my sister," because he was afraid to say, "She is my wife." He thought, "The men of this place might kill me on account of Rebekah, because she is beautiful." When Isaac had been there a long time, Abimelech king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. So Abimelech summoned Isaac and said, "She is really your wife! Why did you say, 'She is my sister'?" Isaac answered him, "Because I thought I might lose my life on account of her." Then Abimelech said, "What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us." So Abimelech gave orders to all the people: "Anyone who molests this man or his wife shall surely be put to death." Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him. The man became rich, and his wealth continued to grow until he became very wealthy. He had so many flocks and herds and servants that the Philistines envied him. So all the wells that his father's servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth. Then Abimelech said to Isaac, "Move away from us; you have become too powerful for us." So Isaac moved away from there and encamped in the Valley of Gerar and settled there. Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them. Isaac's servants dug in the valley and discovered a well of fresh water there. But the herdsmen of Gerar quarreled with Isaac's herdsmen and said, "The water is ours!" So he named the well Esek, because they disputed with him. Then they dug another well, but they quarreled over that one also; so he named it Sitnah. He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, saying, "Now the Lord has given us room and we will flourish in the land." From there he went up to Beersheba. That night the Lord appeared to him and said, "I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham." Isaac built an altar there and called on the name of the Lord. There he pitched his tent, and there his servants dug a well. Meanwhile, Abimelech had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. Isaac asked them, "Why have you come to me, since you were hostile to me and sent me away?" They answered, "We saw clearly that the Lord was with you; so we said, 'There ought to be a sworn agreement between us'—between us and you. Let us make a treaty with you that you will do us no harm, just as we did not molest you but always treated you well and sent you away in peace. And now you are blessed by the Lord." Isaac then had a feast for them, and they ate and drank. Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they left him in peace. That day Isaac's servants came and told him about the well they had dug. They said, "We've found water!" He called it Shibah, and to this day the name of the town has been Beersheba

When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. They were a source of grief to Isaac and Rebekah. When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, "My son." "Here I am," he answered. Isaac said, "I am now an old man and don't know the day of my death. Now then, get your weapons—your quiver and bow—and go out to the open country to hunt some wild game for me. Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die." Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, Rebekah said to her son Jacob, "Look, I overheard your father say to your brother Esau, 'Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the Lord before I die.' Now, my son, listen carefully and do what I tell you: Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. Then take it to your father to eat, so that he may give you his blessing before he dies." Jacob said to Rebekah his mother, "But my brother Esau is a hairy man, and I'm a man with smooth skin. What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing." His mother said to him, "My son, let the curse fall on me. Just do what I say; go and get them for me." So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it. Then Rebekah took the best cLotʼhes of Esau her older son, which she had in the house, and put them on her younger son Jacob. She also covered his hands and the smooth part of his neck with the goatskins. Then she handed to her son Jacob the tasty food and the bread she had made. He went to his father and said, "My father." "Yes, my son," he answered. "Who is it?" Jacob said to his father, "I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game so that you may give me your blessing." Isaac asked his son, "How did you find it so quickly, my son?" "The Lord your God gave me success," he replied. Then Isaac said to Jacob, "Come near so I can touch you, my son, to know whether you really are my son Esau or not." Jacob went close to his father Isaac, who touched him and said, "The voice is the voice of Jacob, but the hands are the hands of Esau." He did not recognize him, for his hands were hairy like those of his brother Esau; so he blessed him. "Are you really my son Esau?" he asked. "I am," he replied. Then he said, "My son, bring me some of your game to eat, so that I may give you my blessing." Jacob brought it to him and he ate; and he brought some wine and he drank. Then his father Isaac said to him, "Come here, my son, and kiss me." So he went to him and kissed him. When Isaac caught the smell of his cLotʼhes, he blessed him and said, "Ah, the smell of my son is like the smell of a field that the Lord has blessed. May God give you of heaven's dew and of earth's richness- an abundance of grain and new wine. May nations serve you and peoples bow down to you. Be lord over your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed and those who bless you be blessed." After Isaac finished blessing him and Jacob had scarcely left his father's presence, his brother Esau came in from hunting. He too prepared some tasty food and brought it to his father. Then he said to him, "My father, sit up and eat some of my game, so that you may give me your blessing." His father Isaac asked him, "Who are you?" "I am your son," he answered, "your firstborn, Esau." Isaac trembled violently and said, "Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him-and indeed he will be blessed!" When Esau heard his father's words, he burst out with a loud and bitter cry and said to his father, "Bless me—me too, my father!" But he said, "Your brother came deceitfully and took your blessing." Esau said, "Isn't he rightly named Jacob ? He has deceived me these two times: He took my birthright, and now he's taken my blessing!" Then he asked, "Haven't you reserved any blessing for me?" Isaac answered Esau, "I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?" Esau said to his father, "Do you have only one blessing, my father? Bless me too, my father!" Then Esau wept aloud. His father Isaac answered him, "Your dwelling will be away from the earth's richness, away from the dew of heaven above. You will live by the sword and you will serve your brother. But when you grow restless, you will throw his yoke from off your neck." Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, "The days of mourning for my father are near; then I will kill my brother Jacob." When Rebekah was told what her older son Esau had said, she sent for her younger son Jacob and said to him, "Your brother Esau is consoling himself with the thought of killing you. Now then, my son, do what I say: Flee at once to my brother Laban in Haran. Stay with him for a while until your brother's fury subsides. When your brother is no longer angry with you and forgets what you did to him, I'll send word for you to come back from there. Why should I lose both of you in one day?" Then Rebekah said to Isaac, "I'm disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living." So Isaac called for Jacob and blessed him and commanded him: "Do not marry a Kenaʿanite woman. Go at once to Paddan Aram, to the house of your mother's father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother's brother. May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples. May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now live as an alien, the land God gave to Abraham." Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.

Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, "Do not marry a Kenaʿanite woman," and that Jacob had obeyed his father and mother and had gone to Paddan Aram. Esau then realized how displeasing the Kenaʿanite women were to his father Isaac; so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had.

Jacob
Jacob left Beersheba and set out for Haran. When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. There above it stood the Lord, and he said: "I am the Lord , the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you." When Jacob awoke from his sleep, he thought, "Surely the Lord is in this place, and I was not aware of it." He was afraid and said, "How awesome is this place! This is none other than the house of God; this is the gate of heaven." Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. He called that place Beit'el, though the city used to be called Luz. Then Jacob made a vow, saying, "If God will be with me and will watch over me on this journey I am taking and will give me food to eat and cLotʼhes to wear so that I return safely to my father's house, then the Lord will be my God and this stone that I have set up as a pillar will be God's house, and of all that you give me I will give you a tenth."

Then Jacob continued on his journey and came to the land of the eastern peoples. There he saw a well in the field, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large. When all the flocks were gathered there, the shepherds would roll the stone away from the well's mouth and water the sheep. Then they would return the stone to its place over the mouth of the well. Jacob asked the shepherds, "My brothers, where are you from?" "We're from Haran," they replied. He said to them, "Do you know Laban, Nahor's grandson?" "Yes, we know him," they answered. Then Jacob asked them, "Is he well?" "Yes, he is," they said, "and here comes his daughter Rachel with the sheep." "Look," he said, "the sun is still high; it is not time for the flocks to be gathered. Water the sheep and take them back to pasture." "We can't," they replied, "until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep." While he was still talking with them, Rachel came with her father's sheep, for she was a shepherdess. When Jacob saw Rachel daughter of Laban, his mother's brother, and Laban's sheep, he went over and rolled the stone away from the mouth of the well and watered his uncle's sheep. Then Jacob kissed Rachel and began to weep aloud. He had told Rachel that he was a relative of her father and a son of Rebekah. So she ran and told her father. As soon as Laban heard the news about Jacob, his sister's son, he hurried to meet him. He embraced him and kissed him and brought him to his home, and there Jacob told him all these things. Then Laban said to him, "You are my own flesh and blood." After Jacob had stayed with him for a whole month, Laban said to him, "Just because you are a relative of mine, should you work for me for nothing? Tell me what your wages should be." Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. Leah had weak eyes, but Rachel was lovely in form, and beautiful. Jacob was in love with Rachel and said, "I'll work for you seven years in return for your younger daughter Rachel." Laban said, "It's better that I give her to you than to some other man. Stay here with me." So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her. Then Jacob said to Laban, "Give me my wife. My time is completed, and I want to lie with her." So Laban brought together all the people of the place and had a feast. But when evening came, he took his daughter Leah and gave her to Jacob, and Jacob lay with her. And Laban gave his servant girl Zilpah to his daughter as her maidservant. When morning came, there was Leah! So Jacob said to Laban, "What is this you have done to me? I served you for Rachel, didn't I? Why have you deceived me?" Laban replied, "It is not our custom here to give the younger daughter in marriage before the older one. Finish this daughter's bridal week; then we will give you the younger one also, in return for another seven years of work." And Jacob did so. He finished the week with Leah, and then Laban gave him his daughter Rachel to be his wife. Laban gave his servant girl Bilhah to his daughter Rachel as her maidservant. Jacob lay with Rachel also, and he loved Rachel more than Leah. And he worked for Laban another seven years.

When the Lord saw that Leah was not loved, he opened her womb, but Rachel was barren. Leah became pregnant and gave birth to a son. She named him Reuben, for she said, "It is because the Lord has seen my misery. Surely my husband will love me now." She conceived again, and when she gave birth to a son she said, "Because the Lord heard that I am not loved, he gave me this one too." So she named him Simeon. Again she conceived, and when she gave birth to a son she said, "Now at last my husband will become attached to me, because I have borne him three sons." So he was named Levi. She conceived again, and when she gave birth to a son she said, "This time I will praise the Lord ." So she named him Judah. Then she stopped having children. When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, "Give me children, or I'll die!" Jacob became angry with her and said, "Am I in the place of God, who has kept you from having children?" Then she said, "Here is Bilhah, my maidservant. Sleep with her so that she can bear children for me and that through her I too can build a family." So she gave him her servant Bilhah as a wife. Jacob slept with her, and she became pregnant and bore him a son. Then Rachel said, "God has vindicated me; he has listened to my plea and given me a son." Because of this she named him Dan. Rachel's servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, "I have had a great struggle with my sister, and I have won." So she named him Naphtali. When Leah saw that she had stopped having children, she took her maidservant Zilpah and gave her to Jacob as a wife. Leah's servant Zilpah bore Jacob a son. Then Leah said, "What good fortune!" So she named him Gad. Leah's servant Zilpah bore Jacob a second son. Then Leah said, "How happy I am! The women will call me happy." So she named him Asher. During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, "Please give me some of your son's mandrakes." But she said to her, "Wasn't it enough that you took away my husband? Will you take my son's mandrakes too?" "Very well," Rachel said, "he can sleep with you tonight in return for your son's mandrakes." So when Jacob came in from the fields that evening, Leah went out to meet him. "You must sleep with me," she said. "I have hired you with my son's mandrakes." So he slept with her that night. God listened to Leah, and she became pregnant and bore Jacob a fifth son. Then Leah said, "God has rewarded me for giving my maidservant to my husband." So she named him Issachar. Leah conceived again and bore Jacob a sixth son. Then Leah said, "God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons." So she named him Zebulun. Some time later she gave birth to a daughter and named her Dinah. Then God remembered Rachel; he listened to her and opened her womb. She became pregnant and gave birth to a son and said, "God has taken away my disgrace." She named him Joseph, and said, "May the Lord add to me another son."

After Rachel gave birth to Joseph, Jacob said to Laban, "Send me on my way so I can go back to my own homeland. Give me my wives and children, for whom I have served you, and I will be on my way. You know how much work I've done for you." But Laban said to him, "If I have found favor in your eyes, please stay. I have learned by divination that the Lord has blessed me because of you." He added, "Name your wages, and I will pay them." Jacob said to him, "You know how I have worked for you and how your livestock has fared under my care. The little you had before I came has increased greatly, and the Lord has blessed you wherever I have been. But now, when may I do something for my own household?" "What shall I give you?" he asked. "Don't give me anything," Jacob replied. "But if you will do this one thing for me, I will go on tending your flocks and watching over them: Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat. They will be my wages. And my honesty will testify for me in the future, whenever you check on the wages you have paid me. Any goat in my possession that is not speckled or spotted, or any lamb that is not dark-colored, will be considered stolen." "Agreed," said Laban. "Let it be as you have said." That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs, and he placed them in the care of his sons. Then he put a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban's flocks. Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches. Then he placed the peeled branches in all the watering troughs, so that they would be directly in front of the flocks when they came to drink. When the flocks were in heat and came to drink, they mated in front of the branches. And they bore young that were streaked or speckled or spotted. Jacob set apart the young of the flock by themselves, but made the rest face the streaked and dark-colored animals that belonged to Laban. Thus he made separate flocks for himself and did not put them with Laban's animals. Whenever the stronger females were in heat, Jacob would place the branches in the troughs in front of the animals so they would mate near the branches, but if the animals were weak, he would not place them there. So the weak animals went to Laban and the strong ones to Jacob. In this way the man grew exceedingly prosperous and came to own large flocks, and maidservants and menservants, and camels and donkeys. Jacob heard that Laban's sons were saying, "Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father." And Jacob noticed that Laban's attitude toward him was not what it had been. Then the Lord said to Jacob, "Go back to the land of your fathers and to your relatives, and I will be with you." So Jacob sent word to Rachel and Leah to come out to the fields where his flocks were. He said to them, "I see that your father's attitude toward me is not what it was before, but the God of my father has been with me. You know that I've worked for your father with all my strength, yet your father has cheated me by changing my wages ten times. However, God has not allowed him to harm me. If he said, 'The speckled ones will be your wages,' then all the flocks gave birth to speckled young; and if he said, 'The streaked ones will be your wages,' then all the flocks bore streaked young. So God has taken away your father's livestock and has given them to me. "In breeding season I once had a dream in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted. The angel of God said to me in the dream, 'Jacob.' I answered, 'Here I am.' And he said, 'Look up and see that all the male goats mating with the flock are streaked, speckled or spotted, for I have seen all that Laban has been doing to you. I am the God of Beit'el, where you anointed a pillar and where you made a vow to me. Now leave this land at once and go back to your native land.' " Then Rachel and Leah replied, "Do we still have any share in the inheritance of our father's estate? Does he not regard us as foreigners? Not only has he sold us, but he has used up what was paid for us. Surely all the wealth that God took away from our father belongs to us and our children. So do whatever God has told you."

Then Jacob put his children and his wives on camels, and he drove all his livestock ahead of him, along with all the goods he had accumulated in Paddan Aram, to go to his father Isaac in the land of Kenaʿan. When Laban had gone to shear his sheep, Rachel stole her father's household gods. Moreover, Jacob deceived Laban the Aramean by not telling him he was running away. So he fled with all he had, and crossing the River, he headed for the hill country of Gilead. On the third day Laban was told that Jacob had fled. Taking his relatives with him, he pursued Jacob for seven days and caught up with him in the hill country of Gilead. Then God came to Laban the Aramean in a dream at night and said to him, "Be careful not to say anything to Jacob, either good or bad." Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there too. Then Laban said to Jacob, "What have you done? You've deceived me, and you've carried off my daughters like captives in war. Why did you run off secretly and deceive me? Why didn't you tell me, so I could send you away with joy and singing to the music of tambourines and harps? You didn't even let me kiss my grandchildren and my daughters good-by. You have done a foolish thing. I have the power to harm you; but last night the God of your father said to me, 'Be careful not to say anything to Jacob, either good or bad.' Now you have gone off because you longed to return to your father's house. But why did you steal my gods?" Jacob answered Laban, "I was afraid, because I thought you would take your daughters away from me by force. But if you find anyone who has your gods, he shall not live. In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it." Now Jacob did not know that Rachel had stolen the gods. So Laban went into Jacob's tent and into Leah's tent and into the tent of the two maidservants, but he found nothing. After he came out of Leah's tent, he entered Rachel's tent. Now Rachel had taken the household gods and put them inside her camel's saddle and was sitting on them. Laban searched through everything in the tent but found nothing. Rachel said to her father, "Don't be angry, my lord, that I cannot stand up in your presence; I'm having my period." So he searched but could not find the household gods. Jacob was angry and took Laban to task. "What is my crime?" he asked Laban. "What sin have I committed that you hunt me down? Now that you have searched through all my goods, what have you found that belongs to your household? Put it here in front of your relatives and mine, and let them judge between the two of us. "I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten rams from your flocks. I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen by day or night. This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes. It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you." Laban answered Jacob, "The women are my daughters, the children are my children, and the flocks are my flocks. All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? Come now, let's make a agreement, you and I, and let it serve as a witness between us." So Jacob took a stone and set it up as a pillar. He said to his relatives, "Gather some stones." So they took stones and piled them in a heap, and they ate there by the heap. Laban called it Jegar Sahadutha, and Jacob called it Galeed. Laban said, "This heap is a witness between you and me today." That is why it was called Galeed. It was also called Mizpah, because he said, "May the Lord keep watch between you and me when we are away from each other. If you mistreat my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness between you and me." Laban also said to Jacob, "Here is this heap, and here is this pillar I have set up between you and me. This heap is a witness, and this pillar is a witness, that I will not go past this heap to your side to harm you and that you will not go past this heap and pillar to my side to harm me. May the God of Abraham and the God of Nahor, the God of their father, judge between us." So Jacob took an oath in the name of the Fear of his father Isaac. He offered a sacrifice there in the hill country and invited his relatives to a meal. After they had eaten, they spent the night there. Early the next morning Laban kissed his grandchildren and his daughters and blessed them. Then he left and returned home.

Jacob also went on his way, and the angels of God met him. When Jacob saw them, he said, "This is the camp of God!" So he named that place Mahanaim. Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. He instructed them: "This is what you are to say to my master Esau: 'Your servant Jacob says, I have been staying with Laban and have remained there till now. I have cattle and donkeys, sheep and goats, menservants and maidservants. Now I am sending this message to my lord, that I may find favor in your eyes.' " When the messengers returned to Jacob, they said, "We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him." In great fear and distress Jacob divided the people who were with him into two groups, and the flocks and herds and camels as well. He thought, "If Esau comes and attacks one group, the group that is left may escape." Then Jacob prayed, "O God of my father Abraham, God of my father Isaac, O Lord, who said to me, 'Go back to your country and your relatives, and I will make you prosper,' I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two groups. Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children. But you have said, 'I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.' " He spent the night there, and from what he had with him he selected a gift for his brother Esau: two hundred female goats and twenty male goats, two hundred ewes and twenty rams, thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys. He put them in the care of his servants, each herd by itself, and said to his servants, "Go ahead of me, and keep some space between the herds." He instructed the one in the lead: "When my brother Esau meets you and asks, 'To whom do you belong, and where are you going, and who owns all these animals in front of you?' then you are to say, 'They belong to your servant Jacob. They are a gift sent to my lord Esau, and he is coming behind us.' " He also instructed the second, the third and all the others who followed the herds: "You are to say the same thing to Esau when you meet him. And be sure to say, 'Your servant Jacob is coming behind us.' " For he thought, "I will pacify him with these gifts I am sending on ahead; later, when I see him, perhaps he will receive me." So Jacob's gifts went on ahead of him, but he himself spent the night in the camp. That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. After he had sent them across the stream, he sent over all his possessions. So Jacob was left alone, and a man wrestled with him till daybreak. When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. Then the man said, "Let me go, for it is daybreak." But Jacob replied, "I will not let you go unless you bless me." The man asked him, "What is your name?" "Jacob," he answered. Then the man said, "Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome." Jacob said, "Please tell me your name." But he replied, "Why do you ask my name?" Then he blessed him there. So Jacob called the place Peniel, saying, "It is because I saw God face to face, and yet my life was spared." The sun rose above him as he passed Peniel, and he was limping because of his hip. Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon. Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two maidservants. He put the maidservants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. He himself went on ahead and bowed down to the ground seven times as he approached his brother. But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. Then Esau looked up and saw the women and children. "Who are these with you?" he asked. Jacob answered, "They are the children God has graciously given your servant." Then the maidservants and their children approached and bowed down. Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down. Esau asked, "What do you mean by all these droves I met?" "To find favor in your eyes, my lord," he said. But Esau said, "I already have plenty, my brother. Keep what you have for yourself." "No, please!" said Jacob. "If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably. Please accept the present that was brought to you, for God has been gracious to me and I have all I need." And because Jacob insisted, Esau accepted it. Then Esau said, "Let us be on our way; I'll accompany you." But Jacob said to him, "My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die. So let my lord go on ahead of his servant, while I move along slowly at the pace of the droves before me and that of the children, until I come to my lord in Seir." Esau said, "Then let me leave some of my men with you." "But why do that?" Jacob asked. "Just let me find favor in the eyes of my lord." So that day Esau started on his way back to Seir. Jacob, however, went to Succoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Succoth.

After Jacob came from Paddan Aram, he arrived safely at the city of Shechem in Kenaʿan and camped within sight of the city. For a hundred pieces of silver, he bought from the sons of Hamor, the father of Shechem, the pLotʼ of ground where he pitched his tent. There he set up an altar and called it El Elohe Israel. Now Dinah, the daughter Leah had borne to Jacob, went out to visit the women of the land. When Shechem son of Hamor the Hivite, the ruler of that area, saw her, he took her and violated her. His heart was drawn to Dinah daughter of Jacob, and he loved the girl and spoke tenderly to her. And Shechem said to his father Hamor, "Get me this girl as my wife." When Jacob heard that his daughter Dinah had been defiled, his sons were in the fields with his livestock; so he kept quiet about it until they came home. Then Shechem's father Hamor went out to talk with Jacob. Now Jacob's sons had come in from the fields as soon as they heard what had happened. They were filled with grief and fury, because Shechem had done a disgraceful thing in Israel by lying with Jacob's daughter-a thing that should not be done. But Hamor said to them, "My son Shechem has his heart set on your daughter. Please give her to him as his wife. Intermarry with us; give us your daughters and take our daughters for yourselves. You can settle among us; the land is open to you. Live in it, trade in it, and acquire property in it." Then Shechem said to Dinah's father and brothers, "Let me find favor in your eyes, and I will give you whatever you ask. Make the price for the bride and the gift I am to bring as great as you like, and I'll pay whatever you ask me. Only give me the girl as my wife." Because their sister Dinah had been defiled, Jacob's sons replied deceitfully as they spoke to Shechem and his father Hamor. They said to them, "We can't do such a thing; we can't give our sister to a man who is not circumcised. That would be a disgrace to us. We will give our consent to you on one condition only: that you become like us by circumcising all your males. Then we will give you our daughters and take your daughters for ourselves. We'll settle among you and become one people with you. But if you will not agree to be circumcised, we'll take our sister and go." Their proposal seemed good to Hamor and his son Shechem. The young man, who was the most honored of all his father's household, lost no time in doing what they said, because he was delighted with Jacob's daughter. So Hamor and his son Shechem went to the gate of their city to speak to their fellow townsmen. "These men are friendly toward us," they said. "Let them live in our land and trade in it; the land has plenty of room for them. We can marry their daughters and they can marry ours. But the men will consent to live with us as one people only on the condition that our males be circumcised, as they themselves are. Won't their livestock, their property and all their other animals become ours? So let us give our consent to them, and they will settle among us." All the men who went out of the city gate agreed with Hamor and his son Shechem, and every male in the city was circumcised. Three days later, while all of them were still in pain, two of Jacob's sons, Simeon and Levi, Dinah's brothers, took their swords and attacked the unsuspecting city, killing every male. They put Hamor and his son Shechem to the sword and took Dinah from Shechem's house and left. The sons of Jacob came upon the dead bodies and looted the city where their sister had been defiled. They seized their flocks and herds and donkeys and everything else of theirs in the city and out in the fields. They carried off all their wealth and all their women and children, taking as plunder everything in the houses. Then Jacob said to Simeon and Levi, "You have brought trouble on me by making me a stench to the Kenaʿanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed." But they replied, "Should he have treated our sister like a prostitute?"

Then God said to Jacob, "Go up to Beit'el and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau." So Jacob said to his household and to all who were with him, "Get rid of the foreign gods you have with you, and purify yourselves and change your cLotʼhes. Then come, let us go up to Beit'el, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone." So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. Then they set out, and the terror of God fell upon the towns all around them so that no one pursued them. Jacob and all the people with him came to Luz (that is, Beit'el) in the land of Kenaʿan. There he built an altar, and he called the place El Beit'el, because it was there that God revealed himself to him when he was fleeing from his brother. Now Deborah, Rebekah's nurse, died and was buried under the oak below Beit'el. So it was named Allon Bacuth. After Jacob returned from Paddan Aram, God appeared to him again and blessed him. God said to him, "Your name is Jacob, but you will no longer be called Jacob; your name will be Israel." So he named him Israel. And God said to him, "I am God Almighty; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will come from your body. The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you." Then God went up from him at the place where he had talked with him. Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. Jacob called the place where God had talked with him Beit'el. Then they moved on from Beit'el. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. And as she was having great difficulty in childbirth, the midwife said to her, "Don't be afraid, for you have another son." As she breathed her last—for she was dying—she named her son Ben-Oni. But his father named him Benjamin. So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel's tomb.

Israel moved on again and pitched his tent beyond Migdal Eder. While Israel was living in that region, Reuben went in and slept with his father's concubine Bilhah, and Israel heard of it.

Jacob had twelve sons:


 * The sons of Leah: Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar and Zebulun.


 * The sons of Rachel: Joseph and Benjamin.


 * The sons of Rachel's maidservant Bilhah: Dan and Naphtali.


 * The sons of Leah's maidservant Zilpah: Gad and Asher. These were the sons of Jacob, who were born to him in Paddan Aram.

Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. Isaac lived a hundred and eighty years. Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.

Genealogy of Esau
This is the account of Esau (that is, Edom). Esau took his wives from the women of Kenaʿan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite—also Basemath daughter of Ishmael and sister of Nebaioth.

Adah bore Eliphaz to Esau, Basemath bore Reuel, and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Kenaʿan.

Esau took his wives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Kenaʿan, and moved to a land some distance from his brother Jacob. Their possessions were too great for them to remain together; the land where they were staying could not support them both because of their livestock. So Esau (that is, Edom) settled in the hill country of Seir.

This is the account of Esau the father of the Edomites in the hill country of Seir. These are the names of Esau's sons: Eliphaz, the son of Esau's wife Adah, and Reuel, the son of Esau's wife Basemath.


 * The sons of Eliphaz: Teman, Omar, Zepho, Gatam and Kenaz. Esau's son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau's wife Adah.


 * The sons of Reuel: Nahath, Zerah, Shammah and Mizzah. These were grandsons of Esau's wife Basemath.


 * The sons of Esau's wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau: Jeush, Jalam and Korah.

These were the chiefs among Esau's descendants:


 * The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz, Korah, Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.


 * The sons of Esau's son Reuel: Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau's wife Basemath.


 * The sons of Esau's wife Oholibamah: Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau's wife Oholibamah daughter of Anah.

These were the sons of Esau (that is, Edom), and these were their chiefs.

These were the sons of Seir the Horite, who were living in the region: Lotʼan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs.


 * The sons of Lotʼan: Hori and Homam. Timna was Lotʼan's sister.


 * The sons of Shobal: Alvan, Manahath, Ebal, Shepho and Onam.


 * The sons of Zibeon: Aiah and Anah. This is the Anah who discovered the hot springs in the desert while he was grazing the donkeys of his father Zibeon.


 * The children of Anah: Dishon and Oholibamah daughter of Anah.


 * The sons of Dishon


 * The sons of Ezer: Bilhan, Zaavan and Akan.


 * The sons of Dishan: Uz and Aran.

These were the Horite chiefs: Lotʼan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.

These were the kings who reigned in Edom before any Israelite king reigned :


 * Bela son of Beor became king of Edom. His city was named Dinhabah.


 * When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.


 * When Jobab died, Husham from the land of the Temanites succeeded him as king.


 * When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.


 * When Hadad died, Samlah from Masrekah succeeded him as king.


 * When Samlah died, Shaul from Rehoboth on the river succeeded him as king.


 * When Shaul died, Baal-Hanan son of Acbor succeeded him as king.


 * When Baal-Hanan son of Acbor died, Hadad succeeded him as king. His city was named Pau, and his wife's name was Mehetabel daughter of Matred, the daughter of Me-Zahab.

These were the chiefs descended from Esau, by name, according to their clans and regions: Timna, Alvah, Jetheth, Oholibamah, Elah, Pinon, Kenaz, Teman, Mibzar, Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied. This was Esau the father of the Edomites.

Jacob lived in the land where his father had stayed, the land of Kenaʿan. This is the account of Jacob.

Joseph
Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father's wives, and he brought their father a bad report about them. Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented robe for him. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

Joseph had a dream, and when he told it to his brothers, they hated him all the more. He said to them, "Listen to this dream I had: We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it." His brothers said to him, "Do you intend to reign over us? Will you actually rule us?" And they hated him all the more because of his dream and what he had said.

Then he had another dream, and he told it to his brothers. "Listen," he said, "I had another dream, and this time the sun and moon and eleven stars were bowing down to me." When he told his father as well as his brothers, his father rebuked him and said, "What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?" His brothers were jealous of him, but his father kept the matter in mind.

Now his brothers had gone to graze their father's flocks near Shechem, and Israel said to Joseph, "As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them." "Very well," he replied. So he said to him, "Go and see if all is well with your brothers and with the flocks, and bring word back to me." Then he sent him off from the Valley of Hebron. When Joseph arrived at Shechem, a man found him wandering around in the fields and asked him, "What are you looking for?" He replied, "I'm looking for my brothers. Can you tell me where they are grazing their flocks?" "They have moved on from here," the man answered. "I heard them say, 'Let's go to Dothan.' " So Joseph went after his brothers and found them near Dothan. But they saw him in the distance, and before he reached them, they pLotʼted to kill him. "Here comes that dreamer!" they said to each other. "Come now, let's kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we'll see what comes of his dreams." When Reuben heard this, he tried to rescue him from their hands. "Let's not take his life," he said. "Don't shed any blood. Throw him into this cistern here in the desert, but don't lay a hand on him." Reuben said this to rescue him from them and take him back to his father. So when Joseph came to his brothers, they stripped him of his robe—the richly ornamented robe he was wearing—and they took him and threw him into the cistern. Now the cistern was empty; there was no water in it. As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Misʼrayim. Judah said to his brothers, "What will we gain if we kill our brother and cover up his blood? Come, let's sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood." His brothers agreed. So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Misʼrayim. When Reuben returned to the cistern and saw that Joseph was not there, he tore his cLotʼhes. He went back to his brothers and said, "The boy isn't there! Where can I turn now?" Then they got Joseph's robe, slaughtered a goat and dipped the robe in the blood. They took the ornamented robe back to their father and said, "We found this. Examine it to see whether it is your son's robe." He recognized it and said, "It is my son's robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces." Then Jacob tore his cLotʼhes, put on sackcLotʼh and mourned for his son many days. All his sons and daughters came to comfort him, but he refused to be comforted. "No," he said, "in mourning will I go down to the grave to my son." So his father wept for him. Meanwhile, the Midianites sold Joseph in Misʼrayim to Potiphar, one of Parʿoh's officials, the captain of the guard.

At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. There Judah met the daughter of a Kenaʿanite man named Shua. He married her and lay with her; she became pregnant and gave birth to a son, who was named Er. She conceived again and gave birth to a son and named him Onan. She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him. Judah got a wife for Er, his firstborn, and her name was Tamar. But Er, Judah's firstborn, was wicked in the Lord 's sight; so the Lord put him to death. Then Judah said to Onan, "Lie with your brother's wife and fulfill your duty to her as a brother-in-law to produce offspring for your brother." But Onan knew that the offspring would not be his; so whenever he lay with his brother's wife, he spilled his semen on the ground to keep from producing offspring for his brother. What he did was wicked in the Lord 's sight; so he put him to death also. Judah then said to his daughter-in-law Tamar, "Live as a widow in your father's house until my son Shelah grows up." For he thought, "He may die too, just like his brothers." So Tamar went to live in her father's house. After a long time Judah's wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him. When Tamar was told, "Your father-in-law is on his way to Timnah to shear his sheep," she took off her widow's cLotʼhes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife. When Judah saw her, he thought she was a prostitute, for she had covered her face. Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, "Come now, let me sleep with you." "And what will you give me to sleep with you?" she asked. "I'll send you a young goat from my flock," he said. "Will you give me something as a pledge until you send it?" she asked. He said, "What pledge should I give you?" "Your seal and its cord, and the staff in your hand," she answered. So he gave them to her and slept with her, and she became pregnant by him. After she left, she took off her veil and put on her widow's cLotʼhes again. Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. He asked the men who lived there, "Where is the shrine prostitute who was beside the road at Enaim?" "There hasn't been any shrine prostitute here," they said. So he went back to Judah and said, "I didn't find her. Besides, the men who lived there said, 'There hasn't been any shrine prostitute here.' " Then Judah said, "Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn't find her." About three months later Judah was told, "Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant." Judah said, "Bring her out and have her burned to death!" As she was being brought out, she sent a message to her father-in-law. "I am pregnant by the man who owns these," she said. And she added, "See if you recognize whose seal and cord and staff these are." Judah recognized them and said, "She is more righteous than I, since I wouldn't give her to my son Shelah." And he did not sleep with her again. When the time came for her to give birth, there were twin boys in her womb. As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, "This one came out first." But when he drew back his hand, his brother came out, and she said, "So this is how you have broken out!" And he was named Perez. Then his brother, who had the scarlet thread on his wrist, came out and he was given the name Zerah.

Now Joseph had been taken down to Misʼrayim. Potiphar, an Misʼrayimian who was one of Parʿoh's officials, the captain of the guard, bought him from the Ishmaelites who had taken him there. The Lord was with Joseph and he prospered, and he lived in the house of his Misʼrayimian master. When his master saw that the Lord was with him and that the Lord gave him success in everything he did, Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Misʼrayimian because of Joseph. The blessing of the Lord was on everything Potiphar had, both in the house and in the field. So he left in Joseph's care everything he had; with Joseph in charge, he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome, and after a while his master's wife took notice of Joseph and said, "Come to bed with me!" But he refused. "With me in charge," he told her, "my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?" And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her. One day he went into the house to attend to his duties, and none of the household servants was inside. She caught him by his cloak and said, "Come to bed with me!" But he left his cloak in her hand and ran out of the house. When she saw that he had left his cloak in her hand and had run out of the house, she called her household servants. "Look," she said to them, "this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. When he heard me scream for help, he left his cloak beside me and ran out of the house." She kept his cloak beside her until his master came home. Then she told him this story: "That Hebrew slave you brought us came to me to make sport of me. But as soon as I screamed for help, he left his cloak beside me and ran out of the house." When his master heard the story his wife told him, saying, "This is how your slave treated me," he burned with anger. Joseph's master took him and put him in prison, the place where the king's prisoners were confined.

But while Joseph was there in the prison, the Lord was with him; he showed him kindness and granted him favor in the eyes of the prison warden. So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. The warden paid no attention to anything under Joseph's care, because the Lord was with Joseph and gave him success in whatever he did. Some time later, the cupbearer and the baker of the king of Misʼrayim offended their master, the king of Misʼrayim. Parʿoh was angry with his two officials, the chief cupbearer and the chief baker, and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined. The captain of the guard assigned them to Joseph, and he attended them. After they had been in custody for some time, each of the two men-the cupbearer and the baker of the king of Misʼrayim, who were being held in prison-had a dream the same night, and each dream had a meaning of its own. When Joseph came to them the next morning, he saw that they were dejected. So he asked Parʿoh's officials who were in custody with him in his master's house, "Why are your faces so sad today?" "We both had dreams," they answered, "but there is no one to interpret them." Then Joseph said to them, "Do not interpretations belong to God? Tell me your dreams." So the chief cupbearer told Joseph his dream. He said to him, "In my dream I saw a vine in front of me, and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes. Parʿoh's cup was in my hand, and I took the grapes, squeezed them into Parʿoh's cup and put the cup in his hand." "This is what it means," Joseph said to him. "The three branches are three days. Within three days Parʿoh will lift up your head and restore you to your position, and you will put Parʿoh's cup in his hand, just as you used to do when you were his cupbearer. But when all goes well with you, remember me and show me kindness; mention me to Parʿoh and get me out of this prison. For I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon." When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, "I too had a dream: On my head were three baskets of bread. In the top basket were all kinds of baked goods for Parʿoh, but the birds were eating them out of the basket on my head." "This is what it means," Joseph said. "The three baskets are three days. Within three days Parʿoh will lift off your head and hang you on a tree. And the birds will eat away your flesh." Now the third day was Parʿoh's birthday, and he had a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials: He restored the chief cupbearer to his position, so that he once again put the cup into Parʿoh's hand, but he hanged the chief baker, just as Joseph had said to them in his interpretation. The chief cupbearer, however, did not remember Joseph; he forgot him. When two full years had passed, Parʿoh had a dream: He was standing by the Nile, when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Parʿoh woke up. He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. After them, seven other heads of grain sprouted-thin and scorched by the east wind. The thin heads of grain swallowed up the seven healthy, full heads. Then Parʿoh woke up; it had been a dream. In the morning his mind was troubled, so he sent for all the magicians and wise men of Misʼrayim. Parʿoh told them his dreams, but no one could interpret them for him. Then the chief cupbearer said to Parʿoh, "Today I am reminded of my shortcomings. Parʿoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard. Each of us had a dream the same night, and each dream had a meaning of its own. Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream. And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was hanged." So Parʿoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his cLotʼhes, he came before Parʿoh. Parʿoh said to Joseph, "I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it." "I cannot do it," Joseph replied to Parʿoh, "but God will give Parʿoh the answer he desires." Then Parʿoh said to Joseph, "In my dream I was standing on the bank of the Nile, when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds. After them, seven other cows came up-scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Misʼrayim. The lean, ugly cows ate up the seven fat cows that came up first. But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up. "In my dreams I also saw seven heads of grain, full and good, growing on a single stalk. After them, seven other heads sprouted-withered and thin and scorched by the east wind. The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none could explain it to me." Then Joseph said to Parʿoh, "The dreams of Parʿoh are one and the same. God has revealed to Parʿoh what he is about to do. The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine. "It is just as I said to Parʿoh: God has shown Parʿoh what he is about to do. Seven years of great abundance are coming throughout the land of Misʼrayim, but seven years of famine will follow them. Then all the abundance in Misʼrayim will be forgotten, and the famine will ravage the land. The abundance in the land will not be remembered, because the famine that follows it will be so severe. The reason the dream was given to Parʿoh in two forms is that the matter has been firmly decided by God, and God will do it soon. "And now let Parʿoh look for a discerning and wise man and put him in charge of the land of Misʼrayim. Let Parʿoh appoint commissioners over the land to take a fifth of the harvest of Misʼrayim during the seven years of abundance. They should collect all the food of these good years that are coming and store up the grain under the authority of Parʿoh, to be kept in the cities for food. This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Misʼrayim, so that the country may not be ruined by the famine." The plan seemed good to Parʿoh and to all his officials. So Parʿoh asked them, "Can we find anyone like this man, one in whom is the spirit of God?" Then Parʿoh said to Joseph, "Since God has made all this known to you, there is no one so discerning and wise as you. You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you." So Parʿoh said to Joseph, "I hereby put you in charge of the whole land of Misʼrayim." Then Parʿoh took his signet ring from his finger and put it on Joseph's finger. He dressed him in robes of fine linen and put a gold chain around his neck. He had him ride in a chariot as his second-in-command, and men shouted before him, "Make way !" Thus he put him in charge of the whole land of Misʼrayim. Then Parʿoh said to Joseph, "I am Parʿoh, but without your word no one will lift hand or foot in all Misʼrayim." Parʿoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Misʼrayim.

Joseph was thirty years old when he entered the service of Parʿoh king of Misʼrayim. And Joseph went out from Parʿoh's presence and traveled throughout Misʼrayim. During the seven years of abundance the land produced plentifully. Joseph collected all the food produced in those seven years of abundance in Misʼrayim and stored it in the cities. In each city he put the food grown in the fields surrounding it. Joseph stored up huge quantities of grain, like the sand of the sea; it was so much that he stopped keeping records because it was beyond measure. Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On. Joseph named his firstborn Manasseh and said, "It is because God has made me forget all my trouble and all my father's household." The second son he named Ephraim and said, "It is because God has made me fruitful in the land of my suffering." The seven years of abundance in Misʼrayim came to an end, and the seven years of famine began, just as Joseph had said. There was famine in all the other lands, but in the whole land of Misʼrayim there was food. When all Misʼrayim began to feel the famine, the people cried to Parʿoh for food. Then Parʿoh told all the Misʼrayimians, "Go to Joseph and do what he tells you." When the famine had spread over the whole country, Joseph opened the storehouses and sold grain to the Misʼrayimians, for the famine was severe throughout Misʼrayim. And all the countries came to Misʼrayim to buy grain from Joseph, because the famine was severe in all the world.

When Jacob learned that there was grain in Misʼrayim, he said to his sons, "Why do you just keep looking at each other?" He continued, "I have heard that there is grain in Misʼrayim. Go down there and buy some for us, so that we may live and not die." Then ten of Joseph's brothers went down to buy grain from Misʼrayim. But Jacob did not send Benjamin, Joseph's brother, with the others, because he was afraid that harm might come to him. So Israel's sons were among those who went to buy grain, for the famine was in the land of Kenaʿan also. Now Joseph was the governor of the land, the one who sold grain to all its people. So when Joseph's brothers arrived, they bowed down to him with their faces to the ground. As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. "Where do you come from?" he asked. "From the land of Kenaʿan," they replied, "to buy food." Although Joseph recognized his brothers, they did not recognize him. Then he remembered his dreams about them and said to them, "You are spies! You have come to see where our land is unprotected." "No, my lord," they answered. "Your servants have come to buy food. We are all the sons of one man. Your servants are honest men, not spies." "No!" he said to them. "You have come to see where our land is unprotected." But they replied, "Your servants were twelve brothers, the sons of one man, who lives in the land of Kenaʿan. The youngest is now with our father, and one is no more." Joseph said to them, "It is just as I told you: You are spies! And this is how you will be tested: As surely as Parʿoh lives, you will not leave this place unless your youngest brother comes here. Send one of your number to get your brother; the rest of you will be kept in prison, so that your words may be tested to see if you are telling the truth. If you are not, then as surely as Parʿoh lives, you are spies!" And he put them all in custody for three days. On the third day, Joseph said to them, "Do this and you will live, for I fear God: If you are honest men, let one of your brothers stay here in prison, while the rest of you go and take grain back for your starving households. But you must bring your youngest brother to me, so that your words may be verified and that you may not die." This they proceeded to do. They said to one another, "Surely we are being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that's why this distress has come upon us." Reuben replied, "Didn't I tell you not to sin against the boy? But you wouldn't listen! Now we must give an accounting for his blood." They did not realize that Joseph could understand them, since he was using an interpreter. He turned away from them and began to weep, but then turned back and spoke to them again. He had Simeon taken from them and bound before their eyes. Joseph gave orders to fill their bags with grain, to put each man's silver back in his sack, and to give them provisions for their journey. After this was done for them, they loaded their grain on their donkeys and left. At the place where they stopped for the night one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of his sack. "My silver has been returned," he said to his brothers. "Here it is in my sack." Their hearts sank and they turned to each other trembling and said, "What is this that God has done to us?" When they came to their father Jacob in the land of Kenaʿan, they told him all that had happened to them. They said, "The man who is lord over the land spoke harshly to us and treated us as though we were spying on the land. But we said to him, 'We are honest men; we are not spies. We were twelve brothers, sons of one father. One is no more, and the youngest is now with our father in Kenaʿan.' "Then the man who is lord over the land said to us, 'This is how I will know whether you are honest men: Leave one of your brothers here with me, and take food for your starving households and go. But bring your youngest brother to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.' " As they were emptying their sacks, there in each man's sack was his pouch of silver! When they and their father saw the money pouches, they were frightened. Their father Jacob said to them, "You have deprived me of my children. Joseph is no more and Simeon is no more, and now you want to take Benjamin. Everything is against me!" Then Reuben said to his father, "You may put both of my sons to death if I do not bring him back to you. Entrust him to my care, and I will bring him back." But Jacob said, "My son will not go down there with you; his brother is dead and he is the only one left. If harm comes to him on the journey you are taking, you will bring my gray head down to the grave in sorrow." Now the famine was still severe in the land. So when they had eaten all the grain they had brought from Misʼrayim, their father said to them, "Go back and buy us a little more food." But Judah said to him, "The man warned us solemnly, 'You will not see my face again unless your brother is with you.' If you will send our brother along with us, we will go down and buy food for you. But if you will not send him, we will not go down, because the man said to us, 'You will not see my face again unless your brother is with you.' " Israel asked, "Why did you bring this trouble on me by telling the man you had another brother?" They replied, "The man questioned us closely about ourselves and our family. 'Is your father still living?' he asked us. 'Do you have another brother?' We simply answered his questions. How were we to know he would say, 'Bring your brother down here'?" Then Judah said to Israel his father, "Send the boy along with me and we will go at once, so that we and you and our children may live and not die. I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life. As it is, if we had not delayed, we could have gone and returned twice." Then their father Israel said to them, "If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift-a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds. Take double the amount of silver with you, for you must return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake. Take your brother also and go back to the man at once. And may God Almighty grant you mercy before the man so that he will let your other brother and Benjamin come back with you. As for me, if I am bereaved, I am bereaved." So the men took the gifts and double the amount of silver, and Benjamin also. They hurried down to Misʼrayim and presented themselves to Joseph.

When Joseph saw Benjamin with them, he said to the steward of his house, "Take these men to my house, slaughter an animal and prepare dinner; they are to eat with me at noon." The man did as Joseph told him and took the men to Joseph's house. Now the men were frightened when they were taken to his house. They thought, "We were brought here because of the silver that was put back into our sacks the first time. He wants to attack us and overpower us and seize us as slaves and take our donkeys." So they went up to Joseph's steward and spoke to him at the entrance to the house. "Please, sir," they said, "we came down here the first time to buy food. But at the place where we stopped for the night we opened our sacks and each of us found his silver-the exact weight-in the mouth of his sack. So we have brought it back with us. We have also brought additional silver with us to buy food. We don't know who put our silver in our sacks." "It's all right," he said. "Don't be afraid. Your God, the God of your father, has given you treasure in your sacks; I received your silver." Then he brought Simeon out to them. The steward took the men into Joseph's house, gave them water to wash their feet and provided fodder for their donkeys. They prepared their gifts for Joseph's arrival at noon, because they had heard that they were to eat there. When Joseph came home, they presented to him the gifts they had brought into the house, and they bowed down before him to the ground. He asked them how they were, and then he said, "How is your aged father you told me about? Is he still living?" They replied, "Your servant our father is still alive and well." And they bowed low to pay him honor. As he looked about and saw his brother Benjamin, his own mother's son, he asked, "Is this your youngest brother, the one you told me about?" And he said, "God be gracious to you, my son." Deeply moved at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept there. After he had washed his face, he came out and, controlling himself, said, "Serve the food." They served him by himself, the brothers by themselves, and the Misʼrayimians who ate with him by themselves, because Misʼrayimians could not eat with Hebrews, for that is detestable to Misʼrayimians. The men had been seated before him in the order of their ages, from the firstborn to the youngest; and they looked at each other in astonishment. When portions were served to them from Joseph's table, Benjamin's portion was five times as much as anyone else's. So they feasted and drank freely with him. Now Joseph gave these instructions to the steward of his house: "Fill the men's sacks with as much food as they can carry, and put each man's silver in the mouth of his sack. Then put my cup, the silver one, in the mouth of the youngest one's sack, along with the silver for his grain." And he did as Joseph said. As morning dawned, the men were sent on their way with their donkeys. They had not gone far from the city when Joseph said to his steward, "Go after those men at once, and when you catch up with them, say to them, 'Why have you repaid good with evil? Isn't this the cup my master drinks from and also uses for divination? This is a wicked thing you have done.' " When he caught up with them, he repeated these words to them. But they said to him, "Why does my lord say such things? Far be it from your servants to do anything like that! We even brought back to you from the land of Kenaʿan the silver we found inside the mouths of our sacks. So why would we steal silver or gold from your master's house? If any of your servants is found to have it, he will die; and the rest of us will become my lord's slaves." "Very well, then," he said, "let it be as you say. Whoever is found to have it will become my slave; the rest of you will be free from blame." Each of them quickly lowered his sack to the ground and opened it. Then the steward proceeded to search, beginning with the oldest and ending with the youngest. And the cup was found in Benjamin's sack. At this, they tore their cLotʼhes. Then they all loaded their donkeys and returned to the city. Joseph was still in the house when Judah and his brothers came in, and they threw themselves to the ground before him. Joseph said to them, "What is this you have done? Don't you know that a man like me can find things out by divination?" "What can we say to my lord?" Judah replied. "What can we say? How can we prove our innocence? God has uncovered your servants' guilt. We are now my lord's slaves-we ourselves and the one who was found to have the cup." But Joseph said, "Far be it from me to do such a thing! Only the man who was found to have the cup will become my slave. The rest of you, go back to your father in peace." Then Judah went up to him and said: "Please, my lord, let your servant speak a word to my lord. Do not be angry with your servant, though you are equal to Parʿoh himself. My lord asked his servants, 'Do you have a father or a brother?' And we answered, 'We have an aged father, and there is a young son born to him in his old age. His brother is dead, and he is the only one of his mother's sons left, and his father loves him.' "Then you said to your servants, 'Bring him down to me so I can see him for myself.' And we said to my lord, 'The boy cannot leave his father; if he leaves him, his father will die.' But you told your servants, 'Unless your youngest brother comes down with you, you will not see my face again.' When we went back to your servant my father, we told him what my lord had said. "Then our father said, 'Go back and buy a little more food.' But we said, 'We cannot go down. Only if our youngest brother is with us will we go. We cannot see the man's face unless our youngest brother is with us.' "Your servant my father said to us, 'You know that my wife bore me two sons. One of them went away from me, and I said, "He has surely been torn to pieces." And I have not seen him since. If you take this one from me too and harm comes to him, you will bring my gray head down to the grave in misery.' "So now, if the boy is not with us when I go back to your servant my father and if my father, whose life is closely bound up with the boy's life, sees that the boy isn't there, he will die. Your servants will bring the gray head of our father down to the grave in sorrow. Your servant guaranteed the boy's safety to my father. I said, 'If I do not bring him back to you, I will bear the blame before you, my father, all my life!' "Now then, please let your servant remain here as my lord's slave in place of the boy, and let the boy return with his brothers. How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come upon my father." Then Joseph could no longer control himself before all his attendants, and he cried out, "Have everyone leave my presence!" So there was no one with Joseph when he made himself known to his brothers. And he wept so loudly that the Misʼrayimians heard him, and Parʿoh's household heard about it. Joseph said to his brothers, "I am Joseph! Is my father still living?" But his brothers were not able to answer him, because they were terrified at his presence. Then Joseph said to his brothers, "Come close to me." When they had done so, he said, "I am your brother Joseph, the one you sold into Misʼrayim! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will not be plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. "So then, it was not you who sent me here, but God. He made me father to Parʿoh, lord of his entire household and ruler of all Misʼrayim. Now hurry back to my father and say to him, 'This is what your son Joseph says: God has made me lord of all Misʼrayim. Come down to me; don't delay. You shall live in the region of Goshen and be near me-you, your children and grandchildren, your flocks and herds, and all you have. I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute.' "You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you. Tell my father about all the honor accorded me in Misʼrayim and about everything you have seen. And bring my father down here quickly." Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping. And he kissed all his brothers and wept over them. Afterward his brothers talked with him.

When the news reached Parʿoh's palace that Joseph's brothers had come, Parʿoh and all his officials were pleased. Parʿoh said to Joseph, "Tell your brothers, 'Do this: Load your animals and return to the land of Kenaʿan, and bring your father and your families back to me. I will give you the best of the land of Misʼrayim and you can enjoy the fat of the land.' "You are also directed to tell them, 'Do this: Take some carts from Misʼrayim for your children and your wives, and get your father and come. Never mind about your belongings, because the best of all Misʼrayim will be yours.' " So the sons of Israel did this. Joseph gave them carts, as Parʿoh had commanded, and he also gave them provisions for their journey. To each of them he gave new cLotʼhing, but to Benjamin he gave three hundred shekels of silver and five sets of cLotʼhes. And this is what he sent to his father: ten donkeys loaded with the best things of Misʼrayim, and ten female donkeys loaded with grain and bread and other provisions for his journey. Then he sent his brothers away, and as they were leaving he said to them, "Don't quarrel on the way!" So they went up out of Misʼrayim and came to their father Jacob in the land of Kenaʿan. They told him, "Joseph is still alive! In fact, he is ruler of all Misʼrayim." Jacob was stunned; he did not believe them. But when they told him everything Joseph had said to them, and when he saw the carts Joseph had sent to carry him back, the spirit of their father Jacob revived. And Israel said, "I'm convinced! My son Joseph is still alive. I will go and see him before I die." So Israel set out with all that was his, and when he reached Beersheba, he offered sacrifices to the God of his father Isaac. And God spoke to Israel in a vision at night and said, "Jacob! Jacob!" "Here I am," he replied. "I am God, the God of your father," he said. "Do not be afraid to go down to Misʼrayim, for I will make you into a great nation there. I will go down to Misʼrayim with you, and I will surely bring you back again. And Joseph's own hand will close your eyes." Then Jacob left Beersheba, and Israel's sons took their father Jacob and their children and their wives in the carts that Parʿoh had sent to transport him. They also took with them their livestock and the possessions they had acquired in Kenaʿan, and Jacob and all his offspring went to Misʼrayim. He took with him to Misʼrayim his sons and grandsons and his daughters and granddaughters—all his offspring.

These are the names of the sons of Israel (Jacob and his descendants) who went to Misʼrayim:


 * Reuben the firstborn of Jacob.


 * The sons of Reuben: Hanoch, Pallu, Hezron and Carmi.


 * The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Kenaʿanite woman.


 * The sons of Levi: Gershon, Kohath and Merari.


 * The sons of Judah: Er, Onan, Shelah, Perez and Zerah (but Er and Onan had died in the land of Kenaʿan). The sons of Perez: Hezron and Hamul.


 * The sons of Issachar: Tola, Puah, Jashub and Shimron.


 * The sons of Zebulun: Sered, Elon and Jahleel.These were the sons Leah bore to Jacob in Paddan Aram, besides his daughter Dinah. These sons and daughters of his were thirty-three in all.


 * The sons of Gad: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi and Areli.


 * The sons of Asher: Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah. The sons of Beriah: Heber and Malkiel.

These were the children born to Jacob by Zilpah, whom Laban had given to his daughter Leah—sixteen in all.


 * The sons of Jacob's wife Rachel: Joseph and Benjamin.

In Misʼrayim, Manasseh and Ephraim were born to Joseph by Asenath daughter of Potiphera, priest of On.


 * The sons of Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.

These were the sons of Rachel who were born to Jacob—fourteen in all.


 * The son of Dan: Hushim.


 * The sons of Naphtali: Jahziel, Guni, Jezer and Shillem.

These were the sons born to Jacob by Bilhah, whom Laban had given to his daughter Rachel—seven in all.

All those who went to Misʼrayim with Jacob—those who were his direct descendants, not counting his sons' wives—numbered sixty-six persons. With the two sons who had been born to Joseph in Misʼrayim, the members of Jacob's family, which went to Misʼrayim, were seventy in all.

Now Jacob sent Judah ahead of him to Joseph to get directions to Goshen. When they arrived in the region of Goshen, Joseph had his chariot made ready and went to Goshen to meet his father Israel. As soon as Joseph appeared before him, he threw his arms around his father and wept for a long time. Israel said to Joseph, "Now I am ready to die, since I have seen for myself that you are still alive." Then Joseph said to his brothers and to his father's household, "I will go up and speak to Parʿoh and will say to him, 'My brothers and my father's household, who were living in the land of Kenaʿan, have come to me. The men are shepherds; they tend livestock, and they have brought along their flocks and herds and everything they own.' When Parʿoh calls you in and asks, 'What is your occupation?' you should answer, 'Your servants have tended livestock from our boyhood on, just as our fathers did.' Then you will be allowed to settle in the region of Goshen, for all shepherds are detestable to the Misʼrayimians." Joseph went and told Parʿoh, "My father and brothers, with their flocks and herds and everything they own, have come from the land of Kenaʿan and are now in Goshen." He chose five of his brothers and presented them before Parʿoh. Parʿoh asked the brothers, "What is your occupation?" "Your servants are shepherds," they replied to Parʿoh, "just as our fathers were." They also said to him, "We have come to live here awhile, because the famine is severe in Kenaʿan and your servants' flocks have no pasture. So now, please let your servants settle in Goshen." Parʿoh said to Joseph, "Your father and your brothers have come to you, and the land of Misʼrayim is before you; settle your father and your brothers in the best part of the land. Let them live in Goshen. And if you know of any among them with special ability, put them in charge of my own livestock." Then Joseph brought his father Jacob in and presented him before Parʿoh. After Jacob blessed Parʿoh, Parʿoh asked him, "How old are you?" And Jacob said to Parʿoh, "The years of my pilgrimage are a hundred and thirty. My years have been few and difficult, and they do not equal the years of the pilgrimage of my fathers." Then Jacob blessed Parʿoh and went out from his presence.

So Joseph settled his father and his brothers in Misʼrayim and gave them property in the best part of the land, the district of Rameses, as Parʿoh directed. Joseph also provided his father and his brothers and all his father's household with food, according to the number of their children. There was no food, however, in the whole region because the famine was severe; both Misʼrayim and Kenaʿan wasted away because of the famine. Joseph collected all the money that was to be found in Misʼrayim and Kenaʿan in payment for the grain they were buying, and he brought it to Parʿoh's palace. When the money of the people of Misʼrayim and Kenaʿan was gone, all Misʼrayim came to Joseph and said, "Give us food. Why should we die before your eyes? Our money is used up." "Then bring your livestock," said Joseph. "I will sell you food in exchange for your livestock, since your money is gone." So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their sheep and goats, their cattle and donkeys. And he brought them through that year with food in exchange for all their livestock.

When that year was over, they came to him the following year and said, "We cannot hide from our lord the fact that since our money is gone and our livestock belongs to you, there is nothing left for our lord except our bodies and our land. Why should we perish before your eyes—we and our land as well? Buy us and our land in exchange for food, and we with our land will be in bondage to Parʿoh. Give us seed so that we may live and not die, and that the land may not become desolate." So Joseph bought all the land in Misʼrayim for Parʿoh. The Misʼrayimians, one and all, sold their fields, because the famine was too severe for them. The land became Parʿoh's, and Joseph reduced the people to servitude, from one end of Misʼrayim to the other. However, he did not buy the land of the priests, because they received a regular alLotʼment from Parʿoh and had food enough from the alLotʼment Parʿoh gave them. That is why they did not sell their land. Joseph said to the people, "Now that I have bought you and your land today for Parʿoh, here is seed for you so you can plant the ground. But when the crop comes in, give a fifth of it to Parʿoh. The other four-fifths you may keep as seed for the fields and as food for yourselves and your households and your children." "You have saved our lives," they said. "May we find favor in the eyes of our lord; we will be in bondage to Parʿoh." So Joseph established it as a law concerning land in Misʼrayim—still in force today—that a fifth of the produce belongs to Parʿoh. It was only the land of the priests that did not become Parʿoh's. Now the Israelites settled in Misʼrayim in the region of Goshen. They acquired property there and were fruitful and increased greatly in number.

Jacob lived in Misʼrayim seventeen years, and the years of his life were a hundred and forty-seven. When the time drew near for Israel to die, he called for his son Joseph and said to him, "If I have found favor in your eyes, put your hand under my thigh and promise that you will show me kindness and faithfulness. Do not bury me in Misʼrayim, but when I rest with my fathers, carry me out of Misʼrayim and bury me where they are buried." "I will do as you say," he said. "Swear to me," he said. Then Joseph swore to him, and Israel worshiped as he leaned on the top of his staff. Some time later Joseph was told, "Your father is ill." So he took his two sons Manasseh and Ephraim along with him. When Jacob was told, "Your son Joseph has come to you," Israel rallied his strength and sat up on the bed. Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Kenaʿan, and there he blessed me and said to me, 'I am going to make you fruitful and will increase your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.' "Now then, your two sons born to you in Misʼrayim before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine. Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers. As I was returning from Paddan, to my sorrow Rachel died in the land of Kenaʿan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath" (that is, Bethlehem). When Israel saw the sons of Joseph, he asked, "Who are these?" "They are the sons God has given me here," Joseph said to his father. Then Israel said, "Bring them to me so I may bless them." Now Israel's eyes were failing because of old age, and he could hardly see. So Joseph brought his sons close to him, and his father kissed them and embraced them. Israel said to Joseph, "I never expected to see your face again, and now God has allowed me to see your children too." Then Joseph removed them from Israel's knees and bowed down with his face to the ground. And Joseph took both of them, Ephraim on his right toward Israel's left hand and Manasseh on his left toward Israel's right hand, and brought them close to him. But Israel reached out his right hand and put it on Ephraim's head, though he was the younger, and crossing his arms, he put his left hand on Manasseh's head, even though Manasseh was the firstborn. Then he blessed Joseph and said, "May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the Angel who has delivered me from all harm -may he bless these boys. May they be called by my name and the names of my fathers Abraham and Isaac, and may they increase greatly upon the earth." When Joseph saw his father placing his right hand on Ephraim's head he was displeased; so he took hold of his father's hand to move it from Ephraim's head to Manasseh's head. Joseph said to him, "No, my father, this one is the firstborn; put your right hand on his head." But his father refused and said, "I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations." He blessed them that day and said, "In your name will Israel pronounce this blessing: 'May God make you like Ephraim and Manasseh.' " So he put Ephraim ahead of Manasseh. Then Israel said to Joseph, "I am about to die, but God will be with you and take you back to the land of your fathers. And to you, as one who is over your brothers, I give the ridge of land I took from the Amorites with my sword and my bow." Then Jacob called for his sons and said: "Gather around so I can tell you what will happen to you in days to come. "Assemble and listen, sons of Jacob; listen to your father Israel. "Reuben, you are my firstborn, my might, the first sign of my strength, excelling in honor, excelling in power. Turbulent as the waters, you will no longer excel, for you went up onto your father's bed, onto my couch and defiled it. "Simeon and Levi are brothers—their swords are weapons of violence. Let me not enter their council, let me not join their assembly, for they have killed men in their anger and hamstrung oxen as they pleased. Cursed be their anger, so fierce, and their fury, so cruel! I will scatter them in Jacob and disperse them in Israel. "Judah, your brothers will praise you; your hand will be on the neck of your enemies; your father's sons will bow down to you. You are a lion's cub, O Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness—who dares to rouse him? The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs and the obedience of the nations is his. He will tether his donkey to a vine, his colt to the choicest branch; he will wash his garments in wine, his robes in the blood of grapes. His eyes will be darker than wine, his teeth whiter than milk. "Zebulun will live by the seashore and become a haven for ships; his border will extend toward Sidon. "Issachar is a rawboned donkey lying down between two saddlebags. When he sees how good is his resting place and how pleasant is his land, he will bend his shoulder to the burden and submit to forced labor. "Dan will provide justice for his people as one of the tribes of Israel. Dan will be a serpent by the roadside, a viper along the path, that bites the horse's heels so that its rider tumbles backward. "I look for your deliverance, O Lord. "Gad will be attacked by a band of raiders, but he will attack them at their heels. "Asher's food will be rich; he will provide delicacies fit for a king. "Naphtali is a doe set free that bears beautiful fawns. "Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall. With bitterness archers attacked him; they shot at him with hostility. But his bow remained steady, his strong arms stayed limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel, because of your father's God, who helps you, because of the Almighty, who blesses you with blessings of the heavens above, blessings of the deep that lies below, blessings of the breast and womb. Your father's blessings are greater than the blessings of the ancient mountains, than the bounty of the age-old hills. Let all these rest on the head of Joseph, on the brow of the prince among his brothers. "Benjamin is a ravenous wolf; in the morning he devours the prey, in the evening he divides the plunder." All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him. Then he gave them these instructions: "I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite, the cave in the field of Machpelah, near Mamre in Kenaʿan, which Abraham bought as a burial place from Ephron the Hittite, along with the field. There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. The field and the cave in it were bought from the Hittites. " When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people. Joseph threw himself upon his father and wept over him and kissed him. Then Joseph directed the physicians in his service to embalm his father Israel. So the physicians embalmed him, taking a full forty days, for that was the time required for embalming. And the Misʼrayimians mourned for him seventy days. When the days of mourning had passed, Joseph said to Parʿoh's court, "If I have found favor in your eyes, speak to Parʿoh for me. Tell him, 'My father made me swear an oath and said, "I am about to die; bury me in the tomb I dug for myself in the land of Kenaʿan." Now let me go up and bury my father; then I will return.' " Parʿoh said, "Go up and bury your father, as he made you swear to do." So Joseph went up to bury his father. All Parʿoh's officials accompanied him-the dignitaries of his court and all the dignitaries of Misʼrayim—besides all the members of Joseph's household and his brothers and those belonging to his father's household. Only their children and their flocks and herds were left in Goshen. Chariots and horsemen also went up with him. It was a very large company. When they reached the threshing floor of Atad, near the Jordan, they lamented loudly and bitterly; and there Joseph observed a seven-day period of mourning for his father. When the Kenaʿanites who lived there saw the mourning at the threshing floor of Atad, they said, "The Misʼrayimians are holding a solemn ceremony of mourning." That is why that place near the Jordan is called Abel Mizraim. So Jacob's sons did as he had commanded them: They carried him to the land of Kenaʿan and buried him in the cave in the field of Machpelah, near Mamre, which Abraham had bought as a burial place from Ephron the Hittite, along with the field. After burying his father, Joseph returned to Misʼrayim, together with his brothers and all the others who had gone with him to bury his father.

When Joseph's brothers saw that their father was dead, they said, "What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?" So they sent word to Joseph, saying, "Your father left these instructions before he died: 'This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.' Now please forgive the sins of the servants of the God of your father." When their message came to him, Joseph wept. His brothers then came and threw themselves down before him. "We are your slaves," they said. But Joseph said to them, "Don't be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don't be afraid. I will provide for you and your children." And he reassured them and spoke kindly to them. Joseph stayed in Misʼrayim, along with all his father's family. He lived a hundred and ten years and saw the third generation of Ephraim's children. Also the children of Makir son of Manasseh were placed at birth on Joseph's knees. Then Joseph said to his brothers, "I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob." And Joseph made the sons of Israel swear an oath and said, "God will surely come to your aid, and then you must carry my bones up from this place." So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Misʼrayim.

Moses
These are the names of the sons of Israel who went to Misʼrayim with Jacob, each with his family:

Reuben, Simeon, Levi and Judah; Issachar, Zebulun and Benjamin; Dan and Naphtali; Gad and Asher.

The descendants of Jacob numbered seventy in all; Joseph was already in Misʼrayim.

Now Joseph and all his brothers and all that generation died, but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them. Then a new king, who did not know about Joseph, came to power in Misʼrayim. "Look," he said to his people, "the Israelites have become much too numerous for us. Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country." So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Parʿoh. But the more they were oppressed, the more they multiplied and spread; so the Misʼrayimians came to dread the Israelites and worked them ruthlessly. They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Misʼrayimians used them ruthlessly. The king of Misʼrayim said to the Hebrew midwives, whose names were Shiphrah and Puah, "When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live." The midwives, however, feared God and did not do what the king of Misʼrayim had told them to do; they let the boys live. Then the king of Misʼrayim summoned the midwives and asked them, "Why have you done this? Why have you let the boys live?" The midwives answered Parʿoh, "Hebrew women are not like Misʼrayimian women; they are vigorous and give birth before the midwives arrive." So God was kind to the midwives and the people increased and became even more numerous. And because the midwives feared God, he gave them families of their own.

Then Parʿoh gave this order to all his people: "Every boy that is born you must throw into the Nile, but let every girl live." Now a man of the house of Levi married a Levite woman, and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. His sister stood at a distance to see what would happen to him. Then Parʿoh's daughter went down to the Nile to bathe, and her attendants were walking along the river bank. She saw the basket among the reeds and sent her slave girl to get it. She opened it and saw the baby. He was crying, and she felt sorry for him. "This is one of the Hebrew babies," she said. Then his sister asked Parʿoh's daughter, "Shall I go and get one of the Hebrew women to nurse the baby for you?" "Yes, go," she answered. And the girl went and got the baby's mother. Parʿoh's daughter said to her, "Take this baby and nurse him for me, and I will pay you." So the woman took the baby and nursed him. When the child grew older, she took him to Parʿoh's daughter and he became her son. She named him Moses, saying, "I drew him out of the water."

One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Misʼrayimian beating a Hebrew, one of his own people. Glancing this way and that and seeing no one, he killed the Misʼrayimian and hid him in the sand. The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, "Why are you hitting your fellow Hebrew?" The man said, "Who made you ruler and judge over us? Are you thinking of killing me as you killed the Misʼrayimian?" Then Moses was afraid and thought, "What I did must have become known." When Parʿoh heard of this, he tried to kill Moses, but Moses fled from Parʿoh and went to live in Midian, where he sat down by a well. Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father's flock. Some shepherds came along and drove them away, but Moses got up and came to their rescue and watered their flock. When the girls returned to Reuel their father, he asked them, "Why have you returned so early today?" They answered, "An Misʼrayimian rescued us from the shepherds. He even drew water for us and watered the flock." "And where is he?" he asked his daughters. "Why did you leave him? Invite him to have something to eat." Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in marriage. Zipporah gave birth to a son, and Moses named him Gershom, saying, "I have become an alien in a foreign land."

During that long period, the king of Misʼrayim died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. God heard their groaning and he remembered his agreement with Abraham, with Isaac and with Jacob. So God looked on the Israelites and was concerned about them.

Now Moses was tending the flock of Yitro his father-in-law, the priest of Midian, and he led the flock to the far side of the desert and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, "I will go over and see this strange sight-why the bush does not burn up." When the Lord saw that he had gone over to look, God called to him from within the bush, "Moses! Moses!" And Moses said, "Here I am." "Do not come any closer," God said. "Take off your sandals, for the place where you are standing is holy ground." Then he said, "I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God. The Lord said, "I have indeed seen the misery of my people in Misʼrayim. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Misʼrayimians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Kenaʿanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. And now the cry of the Israelites has reached me, and I have seen the way the Misʼrayimians are oppressing them. So now, go. I am sending you to Parʿoh to bring my people the Israelites out of Misʼrayim." But Moses said to God, "Who am I, that I should go to Parʿoh and bring the Israelites out of Misʼrayim?" And God said, "I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Misʼrayim, you will worship God on this mountain." Moses said to God, "Suppose I go to the Israelites and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' Then what shall I tell them?" God said to Moses, "I am who I am. This is what you are to say to the Israelites: 'I AM has sent me to you.' " God also said to Moses, "Say to the Israelites, 'The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' This is my name forever, the name by which I am to be remembered from generation to generation. "Go, assemble the elders of Israel and say to them, 'The Lord, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Misʼrayim. And I have promised to bring you up out of your misery in Misʼrayim into the land of the Kenaʿanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.' "The elders of Israel will listen to you. Then you and the elders are to go to the king of Misʼrayim and say to him, 'The Lord, the God of the Hebrews, has met with us. Let us take a three-day journey into the desert to offer sacrifices to the Lord our God.' But I know that the king of Misʼrayim will not let you go unless a mighty hand compels him. So I will stretch out my hand and strike the Misʼrayimians with all the wonders that I will perform among them. After that, he will let you go. "And I will make the Misʼrayimians favorably disposed toward this people, so that when you leave you will not go empty-handed. Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for cLotʼhing, which you will put on your sons and daughters. And so you will plunder the Misʼrayimians." Moses answered, "What if they do not believe me or listen to me and say, 'The Lord did not appear to you'?" Then the Lord said to him, "What is that in your hand?" "A staff," he replied. The Lord said, "Throw it on the ground." Moses threw it on the ground and it became a snake, and he ran from it. Then the Lord said to him, "Reach out your hand and take it by the tail." So Moses reached out and took hold of the snake and it turned back into a staff in his hand. "This," said the Lord, "is so that they may believe that the Lord , the God of their fathers-the God of Abraham, the God of Isaac and the God of Jacob-has appeared to you." Then the Lord said, "Put your hand inside your cloak." So Moses put his hand into his cloak, and when he took it out, it was leprous, like snow. "Now put it back into your cloak," he said. So Moses put his hand back into his cloak, and when he took it out, it was restored, like the rest of his flesh. Then the Lord said, "If they do not believe you or pay attention to the first miraculous sign, they may believe the second. But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood on the ground." Moses said to the Lord, "O Lord, I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue." The Lord said to him, "Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the Lord? Now go; I will help you speak and will teach you what to say." But Moses said, "O Lord, please send someone else to do it." Then the Lord's anger burned against Moses and he said, "What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and his heart will be glad when he sees you. You shall speak to him and put words in his mouth; I will help both of you speak and will teach you what to do. He will speak to the people for you, and it will be as if he were your mouth and as if you were God to him. But take this staff in your hand so you can perform miraculous signs with it."

Then Moses went back to Yitro his father-in-law and said to him, "Let me go back to my own people in Misʼrayim to see if any of them are still alive." Yitro said, "Go, and I wish you well." Now the Lord had said to Moses in Midian, "Go back to Misʼrayim, for all the men who wanted to kill you are dead." So Moses took his wife and sons, put them on a donkey and started back to Misʼrayim. And he took the staff of God in his hand. The Lord said to Moses, "When you return to Misʼrayim, see that you perform before Parʿoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go. Then say to Parʿoh, 'This is what the Lord says: Israel is my firstborn son, and I told you, "Let my son go, so he may worship me." But you refused to let him go; so I will kill your firstborn son.' "

At a lodging place on the way, the Lord met [Moses] and was about to kill him. But Zipporah took a flint knife, cut off her son's foreskin and touched [Moses'] feet with it. "Surely you are a bridegroom of blood to me," she said. So the Lord let him alone. (At that time she said "bridegroom of blood," referring to circumcision.)

The Lord said to Aaron, "Go into the desert to meet Moses." So he met Moses at the mountain of God and kissed him. Then Moses told Aaron everything the Lord had sent him to say, and also about all the miraculous signs he had commanded him to perform. Moses and Aaron brought together all the elders of the Israelites, and Aaron told them everything the Lord had said to Moses. He also performed the signs before the people, and they believed. And when they heard that the Lord was concerned about them and had seen their misery, they bowed down and worshiped.

Afterward Moses and Aaron went to Parʿoh and said, "This is what the Lord, the God of Israel, says: 'Let my people go, so that they may hold a festival for me in the desert.' " Parʿoh said, "Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go." Then they said, "The God of the Hebrews has met with us. Now let us take a three-day journey into the desert to offer sacrifices to the Lord our God, or he may strike us with plagues or with the sword." But the king of Misʼrayim said, "Moses and Aaron, why are you taking the people away from their labor? Get back to your work!" Then Parʿoh said, "Look, the people of the land are now numerous, and you are stopping them from working." That same day Parʿoh gave this order to the slave drivers and foremen in charge of the people: "You are no longer to supply the people with straw for making bricks; let them go and gather their own straw. But require them to make the same number of bricks as before; don't reduce the quota. They are lazy; that is why they are crying out, 'Let us go and sacrifice to our God.' Make the work harder for the men so that they keep working and pay no attention to lies." Then the slave drivers and the foremen went out and said to the people, "This is what Parʿoh says: 'I will not give you any more straw. Go and get your own straw wherever you can find it, but your work will not be reduced at all.' " So the people scattered all over Misʼrayim to gather stubble to use for straw. The slave drivers kept pressing them, saying, "Complete the work required of you for each day, just as when you had straw." The Israelite foremen appointed by Parʿoh's slave drivers were beaten and were asked, "Why didn't you meet your quota of bricks yesterday or today, as before?" Then the Israelite foremen went and appealed to Parʿoh: "Why have you treated your servants this way? Your servants are given no straw, yet we are told, 'Make bricks!' Your servants are being beaten, but the fault is with your own people." Parʿoh said, "Lazy, that's what you are—lazy! That is why you keep saying, 'Let us go and sacrifice to the Lord.' Now get to work. You will not be given any straw, yet you must produce your full quota of bricks." The Israelite foremen realized they were in trouble when they were told, "You are not to reduce the number of bricks required of you for each day." When they left Parʿoh, they found Moses and Aaron waiting to meet them, and they said, "May the Lord look upon you and judge you! You have made us a stench to Parʿoh and his officials and have put a sword in their hand to kill us."

Moses returned to the Lord and said, "O Lord, why have you brought trouble upon this people? Is this why you sent me? Ever since I went to Parʿoh to speak in your name, he has brought trouble upon this people, and you have not rescued your people at all." Then the Lord said to Moses, "Now you will see what I will do to Parʿoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country." God also said to Moses, "I am the Lord. I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the Lord I did not make myself known to them. I also established my agreement with them to give them the land of Kenaʿan, where they lived as aliens. Moreover, I have heard the groaning of the Israelites, whom the Misʼrayimians are enslaving, and I have remembered my agreement. "Therefore, say to the Israelites: 'I am the Lord, and I will bring you out from under the yoke of the Misʼrayimians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God. Then you will know that I am the Lord your God, who brought you out from under the yoke of the Misʼrayimians. And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the Lord.' " Moses reported this to the Israelites, but they did not listen to him because of their discouragement and cruel bondage. Then the Lord said to Moses, "Go, tell Parʿoh king of Misʼrayim to let the Israelites go out of his country." But Moses said to the Lord, "If the Israelites will not listen to me, why would Parʿoh listen to me, since I speak with faltering lips?"

Now the Lord spoke to Moses and Aaron about the Israelites and Parʿoh king of Misʼrayim, and he commanded them to bring the Israelites out of Misʼrayim. These were the heads of their families:


 * The sons of Reuben the firstborn son of Israel were Hanoch and Pallu, Hezron and Carmi. These were the clans of Reuben.
 * The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Kenaʿanite woman. These were the clans of Simeon.
 * These were the names of the sons of Levi according to their records: Gershon, Kohath and Merari. Levi lived 137 years.
 * The sons of Gershon, by clans, were Libni and Shimei.
 * The sons of Kohath were Amram, Izhar, Hebron and Uzziel. Kohath lived 133 years.
 * The sons of Merari were Mahli and Mushi. These were the clans of Levi according to their records.
 * Amram married his father's sister Jochebed, who bore him Aaron and Moses. Amram lived 137 years.
 * The sons of Izhar were Korah, Nepheg and Zicri.
 * The sons of Uzziel were Mishael, Elzaphan and Sithri. Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
 * The sons of Korah were Assir, Elkanah and Abiasaph. These were the Korahite clans.
 * Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families, clan by clan.

It was this same Aaron and Moses to whom the Lord said, "Bring the Israelites out of Misʼrayim by their divisions." They were the ones who spoke to Parʿoh king of Misʼrayim about bringing the Israelites out of Misʼrayim. It was the same Moses and Aaron.

Now when the Lord spoke to Moses in Misʼrayim, he said to him, "I am the Lord. Tell Parʿoh king of Misʼrayim everything I tell you." But Moses said to the Lord, "Since I speak with faltering lips, why would Parʿoh listen to me?" Then the Lord said to Moses, "See, I have made you like God to Parʿoh, and your brother Aaron will be your prophet. You are to say everything I command you, and your brother Aaron is to tell Parʿoh to let the Israelites go out of his country. But I will harden Parʿoh's heart, and though I multiply my miraculous signs and wonders in Misʼrayim, he will not listen to you. Then I will lay my hand on Misʼrayim and with mighty acts of judgment I will bring out my divisions, my people the Israelites. And the Misʼrayimians will know that I am the Lord when I stretch out my hand against Misʼrayim and bring the Israelites out of it." Moses and Aaron did just as the Lord commanded them. Moses was eighty years old and Aaron eighty-three when they spoke to Parʿoh.

The Lord said to Moses and Aaron, "When Parʿoh says to you, 'Perform a miracle,' then say to Aaron, 'Take your staff and throw it down before Parʿoh,' and it will become a snake." So Moses and Aaron went to Parʿoh and did just as the Lord commanded. Aaron threw his staff down in front of Parʿoh and his officials, and it became a snake. Parʿoh then summoned wise men and sorcerers, and the Misʼrayimian magicians also did the same things by their secret arts: Each one threw down his staff and it became a snake. But Aaron's staff swallowed up their staffs. Yet Parʿoh's heart became hard and he would not listen to them, just as the Lord had said. Then the Lord said to Moses, "Parʿoh's heart is unyielding; he refuses to let the people go. Go to Parʿoh in the morning as he goes out to the water. Wait on the bank of the Nile to meet him, and take in your hand the staff that was changed into a snake. Then say to him, 'The Lord, the God of the Hebrews, has sent me to say to you: Let my people go, so that they may worship me in the desert. But until now you have not listened. This is what the Lord says: By this you will know that I am the Lord: With the staff that is in my hand I will strike the water of the Nile, and it will be changed into blood. The fish in the Nile will die, and the river will stink; the Misʼrayimians will not be able to drink its water.' " The Lord said to Moses, "Tell Aaron, 'Take your staff and stretch out your hand over the waters of Misʼrayim—over the streams and canals, over the ponds and all the reservoirs'—and they will turn to blood. Blood will be everywhere in Misʼrayim, even in the wooden buckets and stone jars." Moses and Aaron did just as the Lord had commanded. He raised his staff in the presence of Parʿoh and his officials and struck the water of the Nile, and all the water was changed into blood. The fish in the Nile died, and the river smelled so bad that the Misʼrayimians could not drink its water. Blood was everywhere in Misʼrayim. But the Misʼrayimian magicians did the same things by their secret arts, and Parʿoh's heart became hard; he would not listen to Moses and Aaron, just as the Lord had said. Instead, he turned and went into his palace, and did not take even this to heart. And all the Misʼrayimians dug along the Nile to get drinking water, because they could not drink the water of the river. Seven days passed after the Lord struck the Nile.

Then the Lord said to Moses, "Go to Parʿoh and say to him, 'This is what the Lord says: Let my people go, so that they may worship me. If you refuse to let them go, I will plague your whole country with frogs. The Nile will teem with frogs. They will come up into your palace and your bedroom and onto your bed, into the houses of your officials and on your people, and into your ovens and kneading troughs. The frogs will go up on you and your people and all your officials.' " Then the Lord said to Moses, "Tell Aaron, 'Stretch out your hand with your staff over the streams and canals and ponds, and make frogs come up on the land of Misʼrayim.' " So Aaron stretched out his hand over the waters of Misʼrayim, and the frogs came up and covered the land. But the magicians did the same things by their secret arts; they also made frogs come up on the land of Misʼrayim. Parʿoh summoned Moses and Aaron and said, "Pray to the Lord to take the frogs away from me and my people, and I will let your people go to offer sacrifices to the Lord." Moses said to Parʿoh, "I leave to you the honor of setting the time for me to pray for you and your officials and your people that you and your houses may be rid of the frogs, except for those that remain in the Nile." "Tomorrow," Parʿoh said. Moses replied, "It will be as you say, so that you may know there is no one like the Lord our God. The frogs will leave you and your houses, your officials and your people; they will remain only in the Nile." After Moses and Aaron left Parʿoh, Moses cried out to the Lord about the frogs he had brought on Parʿoh. And the Lord did what Moses asked. The frogs died in the houses, in the courtyards and in the fields. They were piled into heaps, and the land reeked of them. But when Parʿoh saw that there was relief, he hardened his heart and would not listen to Moses and Aaron, just as the Lord had said.

Then the Lord said to Moses, "Tell Aaron, 'Stretch out your staff and strike the dust of the ground,' and throughout the land of Misʼrayim the dust will become gnats." They did this, and when Aaron stretched out his hand with the staff and struck the dust of the ground, gnats came upon men and animals. All the dust throughout the land of Misʼrayim became gnats. But when the magicians tried to produce gnats by their secret arts, they could not. And the gnats were on men and animals. The magicians said to Parʿoh, "This is the finger of God." But Parʿoh's heart was hard and he would not listen, just as the Lord had said. Then the Lord said to Moses, "Get up early in the morning and confront Parʿoh as he goes to the water and say to him, 'This is what the Lord says: Let my people go, so that they may worship me. If you do not let my people go, I will send swarms of flies on you and your officials, on your people and into your houses. The houses of the Misʼrayimians will be full of flies, and even the ground where they are." 'But on that day I will deal differently with the land of Goshen, where my people live; no swarms of flies will be there, so that you will know that I, the Lord, am in this land. I will make a distinction between my people and your people. This miraculous sign will occur tomorrow.' " And the Lord did this. Dense swarms of flies poured into Parʿoh's palace and into the houses of his officials, and throughout Misʼrayim the land was ruined by the flies.

Then Parʿoh summoned Moses and Aaron and said, "Go, sacrifice to your God here in the land." But Moses said, "That would not be right. The sacrifices we offer the Lord our God would be detestable to the Misʼrayimians. And if we offer sacrifices that are detestable in their eyes, will they not stone us? We must take a three-day journey into the desert to offer sacrifices to the Lord our God, as he commands us." Parʿoh said, "I will let you go to offer sacrifices to the Lord your God in the desert, but you must not go very far. Now pray for me." Moses answered, "As soon as I leave you, I will pray to the Lord, and tomorrow the flies will leave Parʿoh and his officials and his people. Only be sure that Parʿoh does not act deceitfully again by not letting the people go to offer sacrifices to the Lord."

Then Moses left Parʿoh and prayed to the Lord, and the Lord did what Moses asked: The flies left Parʿoh and his officials and his people; not a fly remained. But this time also Parʿoh hardened his heart and would not let the people go. Then the Lord said to Moses, "Go to Parʿoh and say to him, 'This is what the Lord, the God of the Hebrews, says: "Let my people go, so that they may worship me." If you refuse to let them go and continue to hold them back, the hand of the Lord will bring a terrible plague on your livestock in the field-on your horses and donkeys and camels and on your cattle and sheep and goats. But the Lord will make a distinction between the livestock of Israel and that of Misʼrayim, so that no animal belonging to the Israelites will die.' " The Lord set a time and said, "Tomorrow the Lord will do this in the land." And the next day the Lord did it: All the livestock of the Misʼrayimians died, but not one animal belonging to the Israelites died. Parʿoh sent men to investigate and found that not even one of the animals of the Israelites had died. Yet his heart was unyielding and he would not let the people go.

Then the Lord said to Moses and Aaron, "Take handfuls of soot from a furnace and have Moses toss it into the air in the presence of Parʿoh. It will become fine dust over the whole land of Misʼrayim, and festering boils will break out on men and animals throughout the land." So they took soot from a furnace and stood before Parʿoh. Moses tossed it into the air, and festering boils broke out on men and animals. The magicians could not stand before Moses because of the boils that were on them and on all the Misʼrayimians. But the Lord hardened Parʿoh's heart and he would not listen to Moses and Aaron, just as the Lord had said to Moses.

Then the Lord said to Moses, "Get up early in the morning, confront Parʿoh and say to him, 'This is what the Lord, the God of the Hebrews, says: Let my people go, so that they may worship me, or this time I will send the full force of my plagues against you and against your officials and your people, so you may know that there is no one like me in all the earth. For by now I could have stretched out my hand and struck you and your people with a plague that would have wiped you off the earth. But I have raised you up for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth. You still set yourself against my people and will not let them go. Therefore, at this time tomorrow I will send the worst hailstorm that has ever fallen on Misʼrayim, from the day it was founded till now. Give an order now to bring your livestock and everything you have in the field to a place of shelter, because the hail will fall on every man and animal that has not been brought in and is still out in the field, and they will die.' " Those officials of Parʿoh who feared the word of the Lord hurried to bring their slaves and their livestock inside. But those who ignored the word of the Lord left their slaves and livestock in the field. Then the Lord said to Moses, "Stretch out your hand toward the sky so that hail will fall all over Misʼrayim—on men and animals and on everything growing in the fields of Misʼrayim." When Moses stretched out his staff toward the sky, the Lord sent thunder and hail, and lightning flashed down to the ground. So the Lord rained hail on the land of Misʼrayim; hail fell and lightning flashed back and forth. It was the worst storm in all the land of Misʼrayim since it had become a nation. Throughout Misʼrayim hail struck everything in the fields—both men and animals; it beat down everything growing in the fields and stripped every tree. The only place it did not hail was the land of Goshen, where the Israelites were.

Then Parʿoh summoned Moses and Aaron. "This time I have sinned," he said to them. "The Lord is in the right, and I and my people are in the wrong. Pray to the Lord, for we have had enough thunder and hail. I will let you go; you don't have to stay any longer." Moses replied, "When I have gone out of the city, I will spread out my hands in prayer to the Lord. The thunder will stop and there will be no more hail, so you may know that the earth is the Lord's. But I know that you and your officials still do not fear the Lord God." (The flax and barley were destroyed, since the barley had headed and the flax was in bloom. The wheat and spelt, however, were not destroyed, because they ripen later.)

Then Moses left Parʿoh and went out of the city. He spread out his hands toward the Lord; the thunder and hail stopped, and the rain no longer poured down on the land. When Parʿoh saw that the rain and hail and thunder had stopped, he sinned again: He and his officials hardened their hearts. So Parʿoh's heart was hard and he would not let the Israelites go, just as the Lord had said through Moses.

Then the Lord said to Moses, "Go to Parʿoh, for I have hardened his heart and the hearts of his officials so that I may perform these miraculous signs of mine among them that you may tell your children and grandchildren how I dealt harshly with the Misʼrayimians and how I performed my signs among them, and that you may know that I am the Lord." So Moses and Aaron went to Parʿoh and said to him, "This is what the Lord, the God of the Hebrews, says: 'How long will you refuse to humble yourself before me? Let my people go, so that they may worship me. If you refuse to let them go, I will bring locusts into your country tomorrow. They will cover the face of the ground so that it cannot be seen. They will devour what little you have left after the hail, including every tree that is growing in your fields. They will fill your houses and those of all your officials and all the Misʼrayimians—something neither your fathers nor your forefathers have ever seen from the day they settled in this land till now.' " Then Moses turned and left Parʿoh.

Parʿoh's officials said to him, "How long will this man be a snare to us? Let the people go, so that they may worship the Lord their God. Do you not yet realize that Misʼrayim is ruined?" Then Moses and Aaron were brought back to Parʿoh. "Go, worship the Lord your God," he said. "But just who will be going?" Moses answered, "We will go with our young and old, with our sons and daughters, and with our flocks and herds, because we are to celebrate a festival for the Lord." Parʿoh said, "The Lord be with you—if I let you go, along with your women and children! Clearly you are bent on evil. No! Have only the men go; and worship the Lord, since that's what you have been asking for." Then Moses and Aaron were driven out of Parʿoh's presence.

And the Lord said to Moses, "Stretch out your hand over Misʼrayim so that locusts will swarm over the land and devour everything growing in the fields, everything left by the hail." So Moses stretched out his staff over Misʼrayim, and the Lord made an east wind blow across the land all that day and all that night. By morning the wind had brought the locusts; they invaded all Misʼrayim and settled down in every area of the country in great numbers. Never before had there been such a plague of locusts, nor will there ever be again. They covered all the ground until it was black. They devoured all that was left after the hail—everything growing in the fields and the fruit on the trees. Nothing green remained on tree or plant in all the land of Misʼrayim.

Parʿoh quickly summoned Moses and Aaron and said, "I have sinned against the Lord your God and against you. Now forgive my sin once more and pray to the Lord your God to take this deadly plague away from me."

Moses then left Parʿoh and prayed to the Lord. And the Lord changed the wind to a very strong west wind, which caught up the locusts and carried them into the Red Sea. Not a locust was left anywhere in Misʼrayim. But the Lord hardened Parʿoh's heart, and he would not let the Israelites go. Then the Lord said to Moses, "Stretch out your hand toward the sky so that darkness will spread over Misʼrayim—darkness that can be felt." So Moses stretched out his hand toward the sky, and total darkness covered all Misʼrayim for three days. No one could see anyone else or leave his place for three days. Yet all the Israelites had light in the places where they lived.

Then Parʿoh summoned Moses and said, "Go, worship the Lord. Even your women and children may go with you; only leave your flocks and herds behind." But Moses said, "You must allow us to have sacrifices and burnt offerings to present to the Lord our God. Our livestock too must go with us; not a hoof is to be left behind. We have to use some of them in worshiping the Lord our God, and until we get there we will not know what we are to use to worship the Lord." But the Lord hardened Parʿoh's heart, and he was not willing to let them go. Parʿoh said to Moses, "Get out of my sight! Make sure you do not appear before me again! The day you see my face you will die." "Just as you say," Moses replied, "I will never appear before you again."

Now the Lord had said to Moses, "I will bring one more plague on Parʿoh and on Misʼrayim. After that, he will let you go from here, and when he does, he will drive you out completely. Tell the people that men and women alike are to ask their neighbors for articles of silver and gold." (The Lord made the Misʼrayimians favorably disposed toward the people, and Moses himself was highly regarded in Misʼrayim by Parʿoh's officials and by the people.) So Moses said, "This is what the Lord says: 'About midnight I will go throughout Misʼrayim. Every firstborn son in Misʼrayim will die, from the firstborn son of Parʿoh, who sits on the throne, to the firstborn son of the slave girl, who is at her hand mill, and all the firstborn of the cattle as well. There will be loud wailing throughout Misʼrayim-worse than there has ever been or ever will be again. But among the Israelites not a dog will bark at any man or animal.' Then you will know that the Lord makes a distinction between Misʼrayim and Israel. All these officials of yours will come to me, bowing down before me and saying, 'Go, you and all the people who follow you!' After that I will leave." Then Moses, hot with anger, left Parʿoh.

The Lord had said to Moses, "Parʿoh will refuse to listen to you—so that my wonders may be multiplied in Misʼrayim." Moses and Aaron performed all these wonders before Parʿoh, but the Lord hardened Parʿoh's heart, and he would not let the Israelites go out of his country. The Lord said to Moses and Aaron in Misʼrayim, "This month is to be for you the first month, the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. The animals you choose must be year—old males without defect, and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. Don't eat the meat raw or cooked in water, but roast it over the fire—head, legs and inner parts. Don't leave any of it till morning; if some is left till morning, you must burn it. This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord's Passover. "On that same night I will pass through Misʼrayim and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Misʼrayim. I am the Lord. The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Misʼrayim. "This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival for the Lord—a lasting ordinance. For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat-that is all you may do. "Celebrate the Unfermented Bread Festival, because it was on this very day that I brought your divisions out of Misʼrayim. Celebrate this day as a lasting ordinance for the generations to come. In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. For seven days no yeast is to be found in your houses. And whoever eats anything with yeast in it must be cut off from the community of Israel, whether he is an alien or native-born. Eat nothing made with yeast. Wherever you live, you must eat unleavened bread."

Then Moses summoned all the elders of Israel and said to them, "Go at once and select the animals for your families and slaughter the Passover lamb. Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. Not one of you shall go out the door of his house until morning. When the Lord goes through the land to strike down the Misʼrayimians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down. "Obey these instructions as a lasting ordinance for you and your descendants. When you enter the land that the Lord will give you as he promised, observe this ceremony. And when your children ask you, 'What does this ceremony mean to you?' then tell them, 'It is the Passover sacrifice to the Lord, who passed over the houses of the Israelites in Misʼrayim and spared our homes when he struck down the Misʼrayimians.' " Then the people bowed down and worshiped. The Israelites did just what the Lord commanded Moses and Aaron.

At midnight the Lord struck down all the firstborn in Misʼrayim, from the firstborn of Parʿoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. Parʿoh and all his officials and all the Misʼrayimians got up during the night, and there was loud wailing in Misʼrayim, for there was not a house without someone dead. During the night Parʿoh summoned Moses and Aaron and said, "Up! Leave my people, you and the Israelites! Go, worship the Lord as you have requested. Take your flocks and herds, as you have said, and go. And also bless me." The Misʼrayimians urged the people to hurry and leave the country. "For otherwise," they said, "we will all die!" So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in cLotʼhing. The Israelites did as Moses instructed and asked the Misʼrayimians for articles of silver and gold and for cLotʼhing. The Lord had made the Misʼrayimians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Misʼrayimians. The Israelites journeyed from Rameses to Succoth. There were about six hundred thousand men on foot, besides women and children. Many other people went up with them, as well as large droves of livestock, both flocks and herds. With the dough they had brought from Misʼrayim, they baked cakes of unleavened bread. The dough was without yeast because they had been driven out of Misʼrayim and did not have time to prepare food for themselves.

Now the length of time the Israelite people lived in Misʼrayim was 430 years. At the end of the 430 years, to the very day, all the Lord 's divisions left Misʼrayim. Because the Lord kept vigil that night to bring them out of Misʼrayim, on this night all the Israelites are to keep vigil to honor the Lord for the generations to come.

The Lord said to Moses and Aaron, "These are the regulations for the Passover: "No foreigner is to eat of it. Any slave you have bought may eat of it after you have circumcised him, but a temporary resident and a hired worker may not eat of it. "It must be eaten inside one house; take none of the meat outside the house. Do not break any of the bones. The whole community of Israel must celebrate it. "An alien living among you who wants to celebrate the Lord 's Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat of it. The same law applies to the native-born and to the alien living among you." All the Israelites did just what the Lord had commanded Moses and Aaron. And on that very day the Lord brought the Israelites out of Misʼrayim by their divisions.

The Lord said to Moses, "Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether man or animal." Then Moses said to the people, "Commemorate this day, the day you came out of Misʼrayim, out of the land of slavery, because the Lord brought you out of it with a mighty hand. Eat nothing containing yeast. Today, in the month of Abib, you are leaving. When the Lord brings you into the land of the Kenaʿanites, Hittites, Amorites, Hivites, and Jebusites—the land he swore to your forefathers to give you, a land flowing with milk and honey—you are to observe this ceremony in this month: For seven days eat bread made without yeast and on the seventh day hold a festival for the Lord. Eat unleavened bread during those seven days; nothing with yeast in it is to be seen among you, nor shall any yeast be seen anywhere within your borders. On that day tell your son, 'I do this because of what the Lord did for me when I came out of Misʼrayim.' This observance will be for you like a sign on your hand and a reminder on your forehead that the law of the Lord is to be on your lips. For the Lord brought you out of Misʼrayim with his mighty hand. You must keep this ordinance at the appointed time year after year.

"After the Lord brings you into the land of the Kenaʿanites and gives it to you, as he promised on oath to you and your forefathers, you are to give over to the Lord the first offspring of every womb. All the firstborn males of your livestock belong to the Lord. Redeem with a lamb every firstborn donkey, but if you do not redeem it, break its neck. Redeem every firstborn among your sons. "In days to come, when your son asks you, 'What does this mean?' say to him, 'With a mighty hand the Lord brought us out of Misʼrayim, out of the land of slavery. When Parʿoh stubbornly refused to let us go, the Lord killed every firstborn in Misʼrayim, both man and animal. This is why I sacrifice to the Lord the first male offspring of every womb and redeem each of my firstborn sons.' And it will be like a sign on your hand and a symbol on your forehead that the Lord brought us out of Misʼrayim with his mighty hand."

When Parʿoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, "If they face war, they might change their minds and return to Misʼrayim." So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Misʼrayim armed for battle. Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear an oath. He had said, "God will surely come to your aid, and then you must carry my bones up with you from this place." After leaving Succoth they camped at Etham on the edge of the desert. By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.

Then the Lord said to Moses, "Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon. Parʿoh will think, 'The Israelites are wandering around the land in confusion, hemmed in by the desert.' And I will harden Parʿoh's heart, and he will pursue them. But I will gain glory for myself through Parʿoh and all his army, and the Misʼrayimians will know that I am the Lord ." So the Israelites did this.

When the king of Misʼrayim was told that the people had fled, Parʿoh and his officials changed their minds about them and said, "What have we done? We have let the Israelites go and have lost their services!" So he had his chariot made ready and took his army with him. He took six hundred of the best chariots, along with all the other chariots of Misʼrayim, with officers over all of them. The Lord hardened the heart of Parʿoh king of Misʼrayim, so that he pursued the Israelites, who were marching out boldly. The Misʼrayimians—all Parʿoh's horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon.

As Parʿoh approached, the Israelites looked up, and there were the Misʼrayimians, marching after them. They were terrified and cried out to the Lord. They said to Moses, "Was it because there were no graves in Misʼrayim that you brought us to the desert to die? What have you done to us by bringing us out of Misʼrayim? Didn't we say to you in Misʼrayim, 'Leave us alone; let us serve the Misʼrayimians'? It would have been better for us to serve the Misʼrayimians than to die in the desert!" Moses answered the people, "Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Misʼrayimians you see today you will never see again. The Lord will fight for you; you need only to be still."

Then the Lord said to Moses, "Why are you crying out to me? Tell the Israelites to move on. Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground. I will harden the hearts of the Misʼrayimians so that they will go in after them. And I will gain glory through Parʿoh and all his army, through his chariots and his horsemen. The Misʼrayimians will know that I am the Lord when I gain glory through Parʿoh, his chariots and his horsemen." Then the messenger of God, who had been traveling in front of Israel's army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them, coming between the armies of Misʼrayim and Israel. Throughout the night the cloud brought darkness to the one side and light to the other side; so neither went near the other all night long. Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a strong east wind and turned it into dry land. The waters were divided, and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left. The Misʼrayimians pursued them, and all Parʿoh's horses and chariots and horsemen followed them into the sea. During the last watch of the night the Lord looked down from the pillar of fire and cloud at the Misʼrayimian army and threw it into confusion. He made the wheels of their chariots come off so that they had difficulty driving. And the Misʼrayimians said, "Let's get away from the Israelites! The Lord is fighting for them against Misʼrayim."

Then the Lord said to Moses, "Stretch out your hand over the sea so that the waters may flow back over the Misʼrayimians and their chariots and horsemen." Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Misʼrayimians were fleeing toward it, and the Lord swept them into the sea. The water flowed back and covered the chariots and horsemen—the entire army of Parʿoh that had followed the Israelites into the sea. Not one of them survived. But the Israelites went through the sea on dry ground, with a wall of water on their right and on their left. That day the Lord saved Israel from the hands of the Misʼrayimians, and Israel saw the Misʼrayimians lying dead on the shore. And when the Israelites saw the great power the Lord displayed against the Misʼrayimians, the people feared the Lord and put their trust in him and in Moses his servant. Then Moses and the Israelites sang this song to the Lord: "I will sing to the Lord, for he is highly exalted. The horse and its rider he has hurled into the sea. The Lord is my strength and my song; he has become my salvation. He is my God, and I will praise him, my father's God, and I will exalt him. The Lord is a warrior; the Lord is his name. Parʿoh's chariots and his army he has hurled into the sea. The best of Parʿoh's officers are drowned in the Red Sea. The deep waters have covered them; they sank to the depths like a stone. "Your right hand, O Lord, was majestic in power. Your right hand, O Lord, shattered the enemy. In the greatness of your majesty you threw down those who opposed you. You unleashed your burning anger; it consumed them like stubble. By the blast of your nostrils the waters piled up. The surging waters stood firm like a wall; the deep waters congealed in the heart of the sea. "The enemy boasted, 'I will pursue, I will overtake them. I will divide the spoils; I will gorge myself on them. I will draw my sword and my hand will destroy them.' But you blew with your breath, and the sea covered them. They sank like lead in the mighty waters. "Who among the gods is like you, O Lord ? Who is like you—majestic in holiness, awesome in glory, working wonders? You stretched out your right hand and the earth swallowed them. "In your unfailing love you will lead the people you have redeemed. In your strength you will guide them to your holy dwelling. The nations will hear and tremble; anguish will grip the people of Philistia. The chiefs of Edom will be terrified, the leaders of Moab will be seized with trembling, the people of Kenaʿan will melt away; terror and dread will fall upon them. By the power of your arm they will be as still as a stone—until your people pass by, Lord, until the people you bought pass by. You will bring them in and plant them on the mountain of your inheritance—the place, Lord, you made for your dwelling, the sanctuary, Lord, your hands established. The Lord will reign for ever and ever."

When Parʿoh's horses, chariots and horsemen went into the sea, the Lord brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground.

Then Miriam the prophetess, Aaron's sister, took a tambourine in her hand and all the women followed her, with tambourines and dancing. Miriam sang to them: "Sing to the Lord, because he's highly exalted. The horse and its rider he has hurled into the sea."

Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water. When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.) So the people complained to Moses, saying, "What are we supposed to drink?" Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became sweet. There the Lord made a decree and a law for them, and there he tested them. He said, "If you listen carefully to the voice of the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Misʼrayimians, beacuse I am the Lord, who heals you."

Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water. The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Misʼrayim. In the desert the whole community complained to Moses and Aaron. The Israelites said to them, "If only we had died by the Lord's hand in Misʼrayim! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death."

Then the Lord said to Moses, "I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days." So Moses and Aaron said to all the Israelites, "In the evening you will know that it was the Lord who brought you out of Misʼrayim, and in the morning you will see the glory of the Lord, because he has heard your complaining to him. Who are we, that you should complain to us?" Moses also said, "You will know that it was the Lord when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your complaining to him. Who are we? You are not complaing to us, but to the Lord." Then Moses told Aaron, "Say to the entire Israelite community, 'Come before the Lord, because he's heard your grumbling.' " While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the Lord appearing in the cloud.

The Lord said to Moses, "I have heard the grumbling of the Israelites. Tell them, 'At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.' " That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. When the Israelites saw it, they said to each other, "What is it?" For they did not know what it was. Moses said to them, "It's the bread the Lord has given you to eat. This is what the Lord has commanded: 'Each one is to gather as much as he needs. Take an omer for each person you have in your tent.' " The Israelites did as they were told; some gathered much, some little. And when they measured it by the omer, he who gathered much did not have too much, and he who gathered little did not have too little. Each one gathered as much as he needed.

Then Moses said to them, "No one is to keep any of it until morning." However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them. Each morning everyone gathered as much as he needed, and when the sun grew hot, it melted away. On the sixth day, they gathered twice as much—two omers for each person—and the leaders of the community came and reported this to Moses. He said to them, "This is what the Lord commanded: 'Tomorrow is to be a day of rest, a holy Sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.' " So they saved it until morning, as Moses commanded, and it did not stink or get maggots in it. "Eat it today," Moses said, "because today is a Sabbath to the Lord. You will not find any of it on the ground today. Six days you are to gather it, but on the seventh day, the Sabbath, there will not be any." Nevertheless, some of the people went out on the seventh day to gather it, but they found none.

Then the Lord said to Moses, "How long will you refuse to keep my commands and my instructions? Bear in mind that the Lord has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where he is on the seventh day; no one is to go out." So the people rested on the seventh day.

The people of Israel called the bread whatsit (manna). It was white like coriander seed and tasted like wafers made with honey. Moses said, "This is what the Lord has commanded: 'Take an omer of whatsit and keep it for the generations to come, so they can see the bread I gave you to eat in the desert when I brought you out of Misʼrayim.' " So Moses said to Aaron, "Take a jar and put an omer of whatsit in it. Then place it before the Lord to be kept for the generations to come." As the Lord commanded Moses, Aaron put the whatsit in front of the Testimony, that it might be kept.

The Israelites ate whatsit for forty years, until they came to a land that was settled; they ate whatsit until they reached the border of Kenaʿan. (An omer is one tenth of an ephah.) The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. So they quarreled with Moses and said, "Give us water to drink." Moses replied, "Why do you quarrel with me? Why do you put the Lord to the test?" But the people were thirsty for water there, and they complained to Moses. They said, "Why did you bring us up out of Misʼrayim to make us and our children and livestock die of thirst?" Then Moses cried out to the Lord, "What am I to do with these people? They are almost ready to stone me." The Lord answered Moses, "Walk on ahead of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink." So Moses did this in the sight of the elders of Israel. And he called the place Massah and Meribah because the Israelites quarreled and because they tested the Lord saying, "Is the Lord among us or not?"

The Amalekites came and attacked the Israelites at Rephidim. Moses said to Yehoshuʿa, "Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands." So Yehoshuʿa fought the Amalekites as Moses had ordered, and Moses, Aaron, and Hur went to the top of the hill. As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. When Moses' hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. So Yehoshuʿa overcame the Amalekite army with the sword.

Then the Lord said to Moses, "Write this on a scroll as something to be remembered and make sure that Yehoshuʿa hears it, because I will completely bLotʼ out the memory of Amalek from under heaven." Moses built an altar and called it The Lord is my Banner. He said, "For hands were lifted up to the throne of the Lord. The Lord will be at war against the Amalekites from generation to generation."

Now Yitro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the Lord had brought Israel out of Misʼrayim. After Moses had sent away his wife Zipporah, his father-in-law Yitro received her and her two sons. One son was named Gershom, for Moses said, "I have become an alien in a foreign land"; and the other was named Eliezer, for he said, "My father's God was my helper; he saved me from the sword of Parʿoh." Yitro, Moses' father-in-law, together with Moses' sons and wife, came to him in the desert, where he was camped near the mountain of God. Yitro had sent word to him, "I, your father-in-law Yitro, am coming to you with your wife and her two sons." So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent. Moses told his father-in-law about everything the Lord had done to Parʿoh and the Misʼrayimians for Israel's sake and about all the hardships they had met along the way and how the Lord had saved them. Yitro was delighted to hear about all the good things the Lord had done for Israel in rescuing them from the hand of the Misʼrayimians. He said, "Praise be to the Lord, who rescued you from the hand of the Misʼrayimians and of Parʿoh, and who rescued the people from the hand of the Misʼrayimians. Now I know that the Lord is greater than all other gods, for he did this to those who had treated Israel arrogantly." Then Yitro, Moses' father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law in the presence of God.

The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. When his father-in-law saw all that Moses was doing for the people, he said, "What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?" Moses answered him, "Because the people come to me to seek God's will. Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God's decrees and laws." Moses' father-in-law replied, "What you are doing is not good. You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. Listen now to me and I will give you some advice, and may God be with you. You must be the people's representative before God and bring their disputes to him. Teach them the decrees and laws, and show them the way to live and the duties they are to perform. But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties, and tens. Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied." Moses listened to his father-in-law and did everything he said. He chose capable men from all Israel and made them leaders of the people, officials over thousands, hundreds, fifties, and tens. They served as judges for the people at all times. The difficult cases they brought to Moses, but the simple ones they decided themselves. Then Moses sent his father-in-law on his way, and Yitro returned to his own country.

In the third month after the Israelites left Misʼrayim—on the very day—they came to the Desert of Sinai. After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain. Then Moses went up to God, and the Lord called to him from the mountain and said, "This is what you are to say to the house of Jacob and what you are to tell the people of Israel: 'You yourselves have seen what I did to Misʼrayim, and how I carried you on eagles' wings and brought you to myself. Now if you obey me fully and keep my agreement, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.' These are the words you are to speak to the Israelites." So Moses went back and summoned the elders of the people and set before them all the words the Lord had commanded him to speak. The people all responded together, "We will do everything the Lord has said." So Moses brought their answer back to the Lord. The Lord said to Moses, "I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you." Then Moses told the Lord what the people had said. And the Lord said to Moses, "Go to the people and consecrate them today and tomorrow. Have them wash their cLotʼhes and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people. Put limits for the people around the mountain and tell them, 'Be careful that you do not go up the mountain or touch the foot of it. Whoever touches the mountain shall surely be put to death. He shall surely be stoned or shot with arrows; not a hand is to be laid on him. Whether man or animal, he shall not be permitted to live.' Only when the ram's horn sounds a long blast may they go up to the mountain." After Moses had gone down the mountain to the people, he consecrated them, and they washed their cLotʼhes. Then he said to the people, "Prepare yourselves for the third day. Abstain from sexual relations."

On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently, and the sound of the trumpet grew louder and louder. Then Moses spoke and the voice of God answered him. The Lord descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up and the Lord said to him, "Go down and warn the people so they do not force their way through to see the Lord and many of them perish. Even the priests, who approach the Lord, must consecrate themselves, or the Lord will break out against them." Moses said to the Lord, "The people cannot come up Mount Sinai, because you yourself warned us, 'Put limits around the mountain and set it apart as holy.' " The Lord replied, "Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the Lord , or he will break out against them." So Moses went down to the people and told them.


 * Book of the agreement

When Moses went and told the people all the Lord's words and laws, they responded with one voice, "Everything the Lord has said we will do." Moses then wrote down everything the Lord had said. He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the Lord. Moses took half of the blood and put it in bowls, and the other half he sprinkled on the altar. Then he took the Book of the agreement and read it to the people. They responded, "We will do everything the Lord has said; we will obey." Moses then took the blood, sprinkled it on the people and said, "This is the blood of the agreement that the Lord has made with you in accordance with all these words."

Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement made of sapphire, clear as the sky itself. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank. The Lord said to Moses, "Come up to me on the mountain and stay here, and I will give you the tablets of stone, with the law and commands I have written for their instruction." Then Moses set out with Yehoshuʿa his aide, and Moses went up on the mountain of God. He said to the elders, "Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them." When Moses went up on the mountain, the cloud covered it, and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.


 * Tablets of Stone

When the Lord finished speaking to Moses on Mount Sinai, he gave him the two tablets of the Testimony, the tablets of stone inscribed by the finger of God.

When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, "Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Misʼrayim, we don't know what has happened to him." Aaron answered them, "Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me." So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, "These are your gods, Israel, who brought you up out of Misʼrayim." When Aaron saw this, he built an altar in front of the calf and announced, "Tomorrow there will be a festival for the Lord." So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.

Then the Lord said to Moses, "Go down, because your people, whom you brought up out of Misʼrayim, have become corrupt. They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, 'These are your gods, O Israel, who brought you up out of Misʼrayim.' "I have seen these people," the Lord said to Moses, "and they are a stiff-necked people. Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation." But Moses sought the favor of the Lord his God. "Lord," he said, "why should your anger burn against your people, whom you brought out of Misʼrayim with great power and a mighty hand? Why should the Misʼrayimians say, 'It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth'? Turn from your fierce anger; relent and do not bring disaster on your people. Remember your servants Abraham, Isaac, and Israel, to whom you swore by your own self: 'I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.' " Then the Lord relented and did not bring on his people the disaster he had threatened.

Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back. The tablets were the work of God; the writing was the writing of God, engraved on the tablets. When Yehoshuʿa heard the noise of the people shouting, he said to Moses, "There is the sound of war in the camp." Moses replied: "It is not the sound of victory, it is not the sound of defeat; it is the sound of singing that I hear." When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain. And he took the calf they had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it. He said to Aaron, "What did these people do to you, that you led them into such great sin?" "Do not be angry, my lord," Aaron answered. "You know how prone these people are to evil. They said to me, 'Make us gods who will go before us. As for this fellow Moses who brought us up out of Misʼrayim, we don't know what has happened to him.' So I told them, 'Whoever has any gold jewelry, take it off.' Then they gave me the gold, and I threw it into the fire, and out came this calf!"

Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. So he stood at the entrance to the camp and said, "Whoever is for the Lord, come to me." And all the Levites rallied to him. Then he said to them, "This is what the Lord, the God of Israel, says: 'Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.' " The Levites did as Moses commanded, and that day about three thousand of the people died.

Then Moses said, "You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day." The next day Moses said to the people, "You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin." So Moses went back to the Lord and said, "Oh, what a great sin these people have committed! They have made themselves gods of gold. But now, please forgive their sin—but if not, then bLotʼ me out of the book you have written." The Lord replied to Moses, "Whoever has sinned against me I will bLotʼ out of my book. Now go, lead the people to the place I spoke of, and my messenger will go before you. However, when the time comes for me to punish, I will punish them for their sin." And the Lord struck the people with a plague because of what they did with the calf Aaron had made.

Then the Lord said to Moses, "Leave this place, you and the people you brought up out of Misʼrayim, and go up to the land I promised on oath to Abraham, Isaac and Jacob, saying, 'I will give it to your descendants.' I will send an messenger before you and drive out the Kenaʿanites, Amorites, Hittites, Perizzites, Hivites and Jebusites. Go up to the land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people and I might destroy you on the way." When the people heard these distressing words, they began to mourn and no one put on any ornaments. Because the Lord had said to Moses, "Tell the Israelites, 'You are a stiff-necked people. If I were to go with you even for a moment, I might destroy you. Now take off your ornaments and I will decide what to do with you.' " So the Israelites stripped off their ornaments at Mount Horeb.

Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the "tent of meeting." Anyone inquiring of the Lord would go to the tent of meeting outside the camp. And whenever Moses went out to the tent, all the people rose and stood at the entrances to their tents, watching Moses until he entered the tent. As Moses went into the tent, the pillar of cloud would come down and stay at the entrance, while the Lord spoke with Moses. Whenever the people saw the pillar of cloud standing at the entrance to the tent, they all stood and worshiped, each at the entrance to his tent. The Lord would speak to Moses face to face, as a man speaks with his friend. Then Moses would return to the camp, but his young aide Yehoshuʿa son of Nun did not leave the tent.

Moses said to the Lord, "You have been telling me, 'Lead these people,' but you have not let me know whom you will send with me. You have said, 'I know you by name and you have found favor with me.' If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people." The Lord replied, "My Presence will go with you, and I will give you rest." Then Moses said to him, "If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?" And the Lord said to Moses, "I will do the very thing you have asked, because I am pleased with you and I know you by name." Then Moses said, "Now show me your glory." And the Lord said, "I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But," he said, "you cannot see my face, for no one may see me and live." Then the Lord said, "There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen."

The Lord said to Moses, "Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke. Be ready in the morning, and then come up on Mount Sinai. Present yourself to me there on top of the mountain. No one is to come with you or be seen anywhere on the mountain; not even the flocks and herds may graze in front of the mountain." So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the Lord had commanded him; and he carried the two stone tablets in his hands. Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. And he passed in front of Moses, proclaiming, "The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the fathers to the third and fourth generation." Moses bowed to the ground at once and worshiped. "Lord, if I have found favor in your eyes," he said, "then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance."


 * Tablets of the Testimony

Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the agreement—the Ten Commandments. When Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was not aware that his face was radiant because he had spoken with the Lord. When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. Afterward all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai. When Moses finished speaking to them, he put a veil over his face. But whenever he entered the Lord 's presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord. Moses assembled the whole Israelite community and said to them, "These are the things the Lord has commanded you to do:


 * First Tent Commands

Then the whole Israelite community withdrew from Moses' presence, and everyone who was willing and whose heart moved him came and brought an offering to the Lord for the work on the Tent of Meeting, for all its service, and for the sacred garments. All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the Lord. Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red, or hides of sea cows brought them. Those presenting an offering of silver or bronze brought it as an offering to the Lord, and everyone who had acacia wood for any part of the work brought it. Every skilled woman spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. And all the women who were willing and had the skill spun the goat hair. The leaders brought onyx stones and other gems to be mounted on the ephod and breastpiece. They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense. All the Israelite men and women who were willing brought to the Lord freewill offerings for all the work the Lord through Moses had commanded them to do.

Then Moses said to the Israelites, "See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and he has filled him with the Spirit of God, with skill, ability and knowledge in all kinds of crafts—to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood and to engage in all kinds of artistic craftsmanship. And he has given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach others. He has filled them with skill to do all kinds of work as craftsmen, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers-all of them master craftsmen and designers. So Bezalel, Oholiab and every skilled person to whom the Lord has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the Lord has commanded."

Then Moses summoned Bezalel and Oholiab and every skilled person to whom the Lord had given ability and who was willing to come and do the work. They received from Moses all the offerings the Israelites had brought to carry out the work of constructing the sanctuary. And the people continued to bring freewill offerings morning after morning.

So all the skilled craftsmen who were doing all the work on the sanctuary left their work and said to Moses, "The people are bringing more than enough for doing the work the Lord commanded to be done."

Then Moses gave an order and they sent this word throughout the camp: "No man or woman is to make anything else as an offering for the sanctuary."

And so the people were restrained from bringing more, because what they already had was more than enough to do all the work. All the skilled men among the workmen made the residence with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim worked into them by a skilled craftsman.


 * All the curtains were the same size-twenty-eight cubits long and four cubits wide.


 * They joined five of the curtains together and did the same with the other five.


 * Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set.


 * They also made fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other.


 * Then they made fifty gold clasps and used them to fasten the two sets of curtains together so that the residence was a unit.


 * They made curtains of goat hair for the tent over the residence-eleven altogether.


 * All eleven curtains were the same size-thirty cubits long and four cubits wide.


 * They joined five of the curtains into one set and the other six into another set.


 * Then they made fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set.


 * They made fifty bronze clasps to fasten the tent together as a unit.


 * Then they made for the tent a covering of ram skins dyed red, and over that a covering of hides of sea cows.


 * They made upright frames of acacia wood for the residence. Each frame was ten cubits long and a cubit and a half wide, with two projections set parallel to each other. They made all the frames of the residence in this way. They made twenty frames for the south side of the residence and made forty silver bases to go under them-two bases for each frame, one under each projection. For the other side, the north side of the residence, they made twenty frames and forty silver bases-two under each frame. They made six frames for the far end, that is, the west end of the residence, and two frames were made for the corners of the residence at the far end. At these two corners the frames were double from the bottom all the way to the top and fitted into a single ring; both were made alike. So there were eight frames and sixteen silver bases-two under each frame.


 * They also made crossbars of acacia wood: five for the frames on one side of the residence, five for those on the other side, and five for the frames on the west, at the far end of the residence. They made the center crossbar so that it extended from end to end at the middle of the frames. They overlaid the frames with gold and made gold rings to hold the crossbars. They also overlaid the crossbars with gold.


 * They made the curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim worked into it by a skilled craftsman. They made four posts of acacia wood for it and overlaid them with gold. They made gold hooks for them and cast their four silver bases.


 * For the entrance to the tent they made a curtain of blue, purple and scarlet yarn and finely twisted linen-the work of an embroiderer; and they made five posts with hooks for them. They overlaid the tops of the posts and their bands with gold and made their five bases of bronze.

Bezalel made the ark of acacia wood-two and a half cubits long, a cubit and a half wide, and a cubit and a half high. He overlaid it with pure gold, both inside and out, and made a gold molding around it. He cast four gold rings for it and fastened them to its four feet, with two rings on one side and two rings on the other. Then he made poles of acacia wood and overlaid them with gold. And he inserted the poles into the rings on the sides of the ark to carry it. He made the atonement cover of pure gold-two and a half cubits long and a cubit and a half wide. Then he made two cherubim out of hammered gold at the ends of the cover. He made one cherub on one end and the second cherub on the other; at the two ends he made them of one piece with the cover. The cherubim had their wings spread upward, overshadowing the cover with them. The cherubim faced each other, looking toward the cover.


 * They made the table of acacia wood-two cubits long, a cubit wide, and a cubit and a half high.


 * Then they overlaid it with pure gold and made a gold molding around it.


 * They also made around it a rim a handbreadth wide and put a gold molding on the rim.


 * They cast four gold rings for the table and fastened them to the four corners, where the four legs were.


 * The rings were put close to the rim to hold the poles used in carrying the table.


 * The poles for carrying the table were made of acacia wood and were overlaid with gold.


 * And they made from pure gold the articles for the table-its plates and dishes and bowls and its pitchers for the pouring out of drink offerings.


 * They made the lampstand of pure gold and hammered it out, base and shaft; its flowerlike cups, buds and blossoms were of one piece with it. Six branches extended from the sides of the lampstand-three on one side and three on the other. Three cups shaped like almond flowers with buds and blossoms were on one branch, three on the next branch and the same for all six branches extending from the lampstand. And on the lampstand were four cups shaped like almond flowers with buds and blossoms. One bud was under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair-six branches in all. The buds and the branches were all of one piece with the lampstand, hammered out of pure gold.


 * They made its seven lamps, as well as its wick trimmers and trays, of pure gold.


 * They made the lampstand and all its accessories from one talent of pure gold.


 * They made the altar of incense out of acacia wood. It was square, a cubit long and a cubit wide, and two cubits high—its horns of one piece with it. They overlaid the top and all the sides and the horns with pure gold, and made a gold molding around it.


 * They made two gold rings below the molding-two on opposite sides-to hold the poles used to carry it.


 * They made the poles of acacia wood and overlaid them with gold.


 * They also made the sacred anointing oil and the pure, fragrant incense-the work of a perfumer.


 * They built the altar of burnt offering of acacia wood, three cubits high; it was square, five cubits long and five cubits wide.


 * They made a horn at each of the four corners, so that the horns and the altar were of one piece, and they overlaid the altar with bronze.


 * They made all its utensils of bronze-its pots, shovels, sprinkling bowls, meat forks and firepans.


 * They made a grating for the altar, a bronze network, to be under its ledge, halfway up the altar.


 * They cast bronze rings to hold the poles for the four corners of the bronze grating.


 * They made the poles of acacia wood and overlaid them with bronze.


 * They inserted the poles into the rings so they would be on the sides of the altar for carrying it. They made it hollow, out of boards.


 * They made the bronze basin and its bronze stand from the mirrors of the women who served at the entrance to the Tent of Meeting.


 * Next they made the courtyard. The south side was a hundred cubits long and had curtains of finely twisted linen, with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts. The north side was also a hundred cubits long and had twenty posts and twenty bronze bases, with silver hooks and bands on the posts. The west end was fifty cubits wide and had curtains, with ten posts and ten bases, with silver hooks and bands on the posts. The east end, toward the sunrise, was also fifty cubits wide.


 * Curtains fifteen cubits long were on one side of the entrance, with three posts and three bases, and curtains fifteen cubits long were on the other side of the entrance to the courtyard, with three posts and three bases.


 * All the curtains around the courtyard were of finely twisted linen.


 * The bases for the posts were bronze. The hooks and bands on the posts were silver, and their tops were overlaid with silver; so all the posts of the courtyard had silver bands.


 * The curtain for the entrance to the courtyard was of blue, purple and scarlet yarn and finely twisted linen-the work of an embroiderer. It was twenty cubits long and, like the curtains of the courtyard, five cubits high, with four posts and four bronze bases. Their hooks and bands were silver, and their tops were overlaid with silver.

These are the amounts of the materials used for the residence, the residence of the Testimony, which were recorded at Moses's command by the Levites under the direction of Ithamar son of Aaron, the priest. (Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything the Lord commanded Moses; with him was Oholiab son of Ahisamach, of the tribe of Dan—a craftsman and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.) So all the work on the residence, the Tent of Meeting, was completed. The Israelites did everything just as the Lord commanded Moses. Then they brought the residence to Moses: the tent and all its furnishings, its clasps, frames, crossbars, posts and bases; the covering of ram skins dyed red, the covering of hides of sea cows and the shielding curtain; the ark of the Testimony with its poles and the atonement cover; the table with all its articles and the bread of the Presence; the pure gold lampstand with its row of lamps and all its accessories, and the oil for the light; the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent; the bronze altar with its bronze grating, its poles and all its utensils; the basin with its stand; the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; the ropes and tent pegs for the courtyard; all the furnishings for the residence, the Tent of Meeting; and the woven garments worn for ministering in the sanctuary, both the sacred garments for Aaron the priest and the garments for his sons when serving as priests. The Israelites had done all the work just as the Lord had commanded Moses. Moses inspected the work and saw that they had done it just as the Lord had commanded. So Moses blessed them.
 * All the tent pegs of the residence and of the surrounding courtyard were bronze.
 * The total amount of the gold from the wave offering used for all the work on the sanctuary was 29 talents and 730 shekels, according to the sanctuary shekel.
 * The silver obtained from those of the community who were counted in the census was 100 talents and 1,775 shekels, according to the sanctuary shekel—one beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone who had crossed over to those counted, twenty years old or more, a total of 603,550 men.
 * The 100 talents of silver were used to cast the bases for the sanctuary and for the curtain-100 bases from the 100 talents, one talent for each base.
 * They used the 1,775 shekels to make the hooks for the posts, to overlay the tops of the posts, and to make their bands.
 * The bronze from the wave offering was 70 talents and 2,400 shekels. They used it to make the bases for the entrance to the Tent of Meeting, the bronze altar with its bronze grating and all its utensils, the bases for the surrounding courtyard and those for its entrance and all the tent pegs for the residence and those for the surrounding courtyard.
 * From the blue, purple and scarlet yarn they made woven garments for ministering in the sanctuary. They also made sacred garments for Aaron, as the Lord commanded Moses.
 * They made the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen.
 * They hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen-the work of a skilled craftsman.
 * They made shoulder pieces for the ephod, which were attached to two of its corners, so it could be fastened.
 * Its skillfully woven waistband was like it-of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen, as the Lord commanded Moses.
 * They mounted the onyx stones in gold filigree settings and engraved them like a seal with the names of the sons of Israel.
 * Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the Lord commanded Moses.
 * They fashioned the breastpiece-the work of a skilled craftsman. They made it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen.
 * It was square-a span long and a span wide-and folded double.
 * Then they mounted four rows of precious stones on it. In the first row there was a ruby, a topaz and a beryl; in the second row a turquoise, a sapphire and an emerald; in the third row a jacinth, an agate and an amethyst; in the fourth row a chrysolite, an onyx and a jasper. They were mounted in gold filigree settings. There were twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
 * For the breastpiece they made braided chains of pure gold, like a rope.
 * They made two gold filigree settings and two gold rings, and fastened the rings to two of the corners of the breastpiece.
 * They fastened the two gold chains to the rings at the corners of the breastpiece, and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front.
 * They made two gold rings and attached them to the other two corners of the breastpiece on the inside edge next to the ephod.
 * Then they made two more gold rings and attached them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod.
 * They tied the rings of the breastpiece to the rings of the ephod with blue cord, connecting it to the waistband so that the breastpiece would not swing out from the ephod-as the Lord commanded Moses.
 * They made the robe of the ephod entirely of blue cLotʼh—the work of a weaver—with an opening in the center of the robe like the opening of a collar, and a band around this opening, so that it would not tear.
 * They made pomegranates of blue, purple and scarlet yarn and finely twisted linen around the hem of the robe.
 * And they made bells of pure gold and attached them around the hem between the pomegranates.
 * The bells and pomegranates alternated around the hem of the robe to be worn for ministering, as the Lord commanded Moses.
 * For Aaron and his sons, they made tunics of fine linen—the work of a weaver—and the turban of fine linen, the linen headbands and the undergarments of finely twisted linen.
 * The sash was of finely twisted linen and blue, purple and scarlet yarn-the work of an embroiderer-as the Lord commanded Moses.
 * They made the plate, the sacred diadem, out of pure gold and engraved on it, like an inscription on a seal: HOLY TO THE LORD.
 * Then they fastened a blue cord to it to attach it to the turban, as the Lord commanded Moses.


 * Second Tent Commands

Moses did everything just as the Lord commanded him. So the residence was set up on the first day of the first month in the second year. When Moses set up the residence, he put the bases in place, erected the frames, inserted the crossbars and set up the posts. Then he spread the tent over the residence and put the covering over the tent, as the Lord commanded him. He took the Testimony and placed it in the ark, attached the poles to the ark and put the atonement cover over it. Then he brought the ark into the residence and hung the shielding curtain and shielded the ark of the Testimony, as the Lord commanded him. Moses placed the table in the Tent of Meeting on the north side of the residence outside the curtain and set out the bread on it before the Lord, as the Lord commanded him. He placed the lampstand in the Tent of Meeting opposite the table on the south side of the residence and set up the lamps before the Lord, as the Lord commanded him. Moses placed the gold altar in the Tent of Meeting in front of the curtain and burned fragrant incense on it, as the Lord commanded him. Then he put up the curtain at the entrance to the residence.

He set the altar of burnt offering near the entrance to the residence, the Tent of Meeting, and offered on it burnt offerings and grain offerings, as the Lord commanded him.

He placed the basin between the Tent of Meeting and the altar and put water in it for washing, and Moses and Aaron and his sons used it to wash their hands and feet. They washed whenever they entered the Tent of Meeting or approached the altar, as the Lord commanded Moses. Then Moses set up the courtyard around the residence and altar and put up the curtain at the entrance to the courtyard. And so Moses finished the work.

Then the cloud covered the Tent of Meeting, and the glory of the Lord filled the residence. Moses could not enter the Tent of Meeting because the cloud had settled upon it, and the glory of the Lord filled the residence. In all the travels of the Israelites, whenever the cloud lifted from above the residence, they would set out; but if the cloud did not lift, they did not set out-until the day it lifted. So the cloud of the Lord was over the residence by day, and fire was in the cloud by night, in the sight of all the house of Israel during all their travels.


 * Third Tent Commands

Moses did as the Lord commanded him, and the assembly gathered at the entrance to the Tent of Meeting.

Moses said to the assembly, "This is what the Lord has commanded to be done."

Then Moses brought Aaron and his sons forward and washed them with water. He put the tunic on Aaron, tied the sash around him, cLotʼhed him with the robe and put the ephod on him. He also tied the ephod to him by its skillfully woven waistband; so it was fastened on him. He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. Then he placed the turban on Aaron's head and set the gold plate, the sacred diadem, on the front of it, as the Lord commanded Moses.

Then Moses took the anointing oil and anointed the residence and everything in it, and so consecrated them. He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. He poured some of the anointing oil on Aaron's head and anointed him to consecrate him.

Then he brought Aaron's sons forward, put tunics on them, tied sashes around them and put headbands on them, as the Lord commanded Moses. He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. Moses also took all the fat around the inner parts, the covering of the liver, and both kidneys and their fat, and burned it on the altar. But the bull with its hide and its flesh and its offal he burned up outside the camp, as the Lord commanded Moses.

He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. Then Moses slaughtered the ram and sprinkled the blood against the altar on all sides. He cut the ram into pieces and burned the head, the pieces and the fat. He washed the inner parts and the legs with water and burned the whole ram on the altar as a burnt offering, a pleasing aroma, an offering made to the Lord by fire, as the Lord commanded Moses.

He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron's right ear, on the thumb of his right hand and on the big toe of his right foot. Moses also brought Aaron's sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he sprinkled blood against the altar on all sides. He took the fat, the fat tail, all the fat around the inner parts, the covering of the liver, both kidneys and their fat and the right thigh.

Then from the basket of bread made without yeast, which was before the Lord, he took a cake of bread, and one made with oil, and a wafer; he put these on the fat portions and on the right thigh. He put all these in the hands of Aaron and his sons and waved them before the Lord as a wave offering.

Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, an offering made to the Lord by fire.

He also took the breast—Moses' share of the ordination ram—and waved it before the Lord as a wave offering, as the Lord commanded Moses.

Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.

Moses then said to Aaron and his sons, "Cook the meat at the entrance to the Tent of Meeting and eat it there with the bread from the basket of ordination offerings, as I commanded, saying, 'Aaron and his sons are to eat it.' Then burn up the rest of the meat and the bread. Do not leave the entrance to the Tent of Meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. What has been done today was commanded by the Lord to make atonement for you. You must stay at the entrance to the Tent of Meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded."

So Aaron and his sons did everything the Lord commanded through Moses.

On the eighth day Moses summoned Aaron and his sons and the elders of Israel. He said to Aaron, "Take a bull calf for your sin offering and a ram for your burnt offering, both without defect, and present them before the Lord. Then say to the Israelites: 'Take a male goat for a sin offering, a calf and a lamb—both a year old and without defect—for a burnt offering, and an ox and a ram for a fellowship offering to sacrifice before the Lord, together with a grain offering mixed with oil. For today the Lord will appear to you.' "

They took the things Moses commanded to the front of the Tent of Meeting, and the entire assembly came near and stood before the Lord.

Then Moses said, "This is what the Lord has commanded you to do, so that the glory of the Lord may appear to you."

Moses said to Aaron, "Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the Lord has commanded."

So Aaron came to the altar and slaughtered the calf as a sin offering for himself. His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. On the altar he burned the fat, the kidneys and the covering of the liver from the sin offering, as the Lord commanded Moses; the flesh and the hide he burned up outside the camp. Then he slaughtered the burnt offering. His sons handed him the blood, and he sprinkled it against the altar on all sides. They handed him the burnt offering piece by piece, including the head, and he burned them on the altar. He washed the inner parts and the legs and burned them on top of the burnt offering on the altar. Aaron then brought the offering that was for the people. He took the goat for the people's sin offering and slaughtered it and offered it for a sin offering as he did with the first one. He brought the burnt offering and offered it in the prescribed way. He also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning's burnt offering. He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he sprinkled it against the altar on all sides. But the fat portions of the ox and the ram-the fat tail, the layer of fat, the kidneys and the covering of the liver—these they laid on the breasts, and then Aaron burned the fat on the altar. Aaron waved the breasts and the right thigh before the Lord as a wave offering, as Moses commanded. Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.

Moses and Aaron then went into the Tent of Meeting. When they came out, they blessed the people; and the glory of the Lord appeared to all the people.

Fire came out from the presence of the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.

Aaron's sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. So fire came out from the presence of the Lord and consumed them, and they died before the Lord.

Moses then said to Aaron, "This is what the Lord spoke of when he said: " 'Among those who approach me I will show myself holy; in the sight of all the people I will be honored.' " Aaron remained silent.

Moses summoned Mishael and Elzaphan, sons of Aaron's uncle Uzziel, and said to them, "Come here; carry your cousins outside the camp, away from the front of the sanctuary."

So they came and carried them, still in their tunics, outside the camp, as Moses ordered.

Then Moses said to Aaron and his sons Eleazar and Ithamar, "Do not let your hair become unkempt, and do not tear your cLotʼhes, or you will die and the Lord will be angry with the whole community. But your relatives, all the house of Israel, may mourn for those the Lord has destroyed by fire. Do not leave the entrance to the Tent of Meeting or you will die, because the Lord 's anointing oil is on you." So they did as Moses said.

Then the Lord said to Aaron, "You and your sons are not to drink wine or other fermented drink whenever you go into the Tent of Meeting, or you will die. This is a lasting ordinance for the generations to come. You must distinguish between the holy and the common, between the unclean and the clean, and you must teach the Israelites all the decrees the Lord has given them through Moses."

Moses said to Aaron and his remaining sons, Eleazar and Ithamar, "Take the grain offering left over from the offerings made to the Lord by fire and eat it prepared without yeast beside the altar, for it is most holy. Eat it in a holy place, because it is your share and your sons' share of the offerings made to the Lord by fire; for so I have been commanded. But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites' fellowship offerings. The thigh that was presented and the breast that was waved must be brought with the fat portions of the offerings made by fire, to be waved before the Lord as a wave offering. This will be the regular share for you and your children, as the Lord has commanded."

When Moses inquired about the goat of the sin offering and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron's remaining sons, and asked, "Why didn't you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord . Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded."

Aaron replied to Moses, "Today they sacrificed their sin offering and their burnt offering before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?"

When Moses heard this, he was satisfied.


 * Fourth Tent Commands

10Now the son of an Israelite mother and an Misʼrayimian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother's name was Shelomith, the daughter of Dibri the Danite.) 12They put him in custody until the will of the Lord should be made clear to them. 13Then the Lord said to Moses: 14"Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15Say to the Israelites: 'If anyone curses his God, he will be held responsible; 16anyone who blasphemes the name of the Lord must be put to death. The entire assembly must stone him. Whether an alien or native-born, when he blasphemes the Name, he must be put to death. 17" 'If anyone takes the life of a human being, he must be put to death. 18Anyone who takes the life of someone's animal must make restitution-life for life. 19If anyone injures his neighbor, whatever he has done must be done to him: 20fracture for fracture, eye for eye, tooth for tooth. As he has injured the other, so he is to be injured. 21Whoever kills an animal must make restitution, but whoever kills a man must be put to death. 22You are to have the same law for the alien and the native-born. I am the Lord your God.' " 23Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the Lord commanded Moses.


 * Mount Sinai Regulations

1The Lord spoke to Moses in the Tent of Meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Misʼrayim. He said: 2"Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. 3You and Aaron are to number by their divisions all the men in Israel twenty years old or more who are able to serve in the army. 4One man from each tribe, each the head of his family, is to help you. 5These are the names of the men who are to assist you: from Reuben, Elizur son of Shedeur; 6from Simeon, Shelumiel son of Zurishaddai; 7from Judah, Nahshon son of Amminadab; 8from Issachar, Nethanel son of Zuar; 9from Zebulun, Eliab son of Helon; 10from the sons of Joseph: from Ephraim, Elishama son of Ammihud; from Manasseh, Gamaliel son of Pedahzur; 11from Benjamin, Abidan son of Gideoni; 12from Dan, Ahiezer son of Ammishaddai; 13from Asher, Pagiel son of Ocran; 14from Gad, Eliasaph son of Deuel; 15from Naphtali, Ahira son of Enan." 16These were the men appointed from the community, the leaders of their ancestral tribes. They were the heads of the clans of Israel. 17Moses and Aaron took these men whose names had been given, 18and they called the whole community together on the first day of the second month. The people indicated their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one, 19as the Lord commanded Moses. And so he counted them in the Desert of Sinai:


 * Desert of Sinai Census

49At the Lord 's command through Moses, each was assigned his work and told what to carry. Thus they were counted, as the Lord commanded Moses.


 * Fifth Tent Commands

20Moses, Aaron and the whole Israelite community did with the Levites just as the Lord commanded Moses. 21The Levites purified themselves and washed their cLotʼhes. Then Aaron presented them as a wave offering before the Lord and made atonement for them to purify them. 22After that, the Levites came to do their work at the Tent of Meeting under the supervision of Aaron and his sons. They did with the Levites just as the Lord commanded Moses.


 * Sixth Tent Commands

15On the day the residence, the Tent of the Testimony, was set up, the cloud covered it. From evening till morning the cloud above the residence looked like fire. 16That is how it continued to be; the cloud covered it, and at night it looked like fire. 17Whenever the cloud lifted from above the Tent, the Israelites set out; wherever the cloud settled, the Israelites encamped. 18At the Lord 's command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the residence, they remained in camp. 19When the cloud remained over the residence a long time, the Israelites obeyed the Lord 's order and did not set out. 20Sometimes the cloud was over the residence only a few days; at the Lord 's command they would encamp, and then at his command they would set out. 21Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. 22Whether the cloud stayed over the residence for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. 23At the Lord 's command they encamped, and at the Lord 's command they set out. They obeyed the Lord 's order, in accordance with his command through Moses.


 * Seventh Tent Commands

11On the twentieth day of the second month of the second year, the cloud lifted from above the residence of the Testimony. 12Then the Israelites set out from the Desert of Sinai and traveled from place to place until the cloud came to rest in the Desert of Paran. 13They set out, this first time, at the Lord 's command through Moses. 14The divisions of the camp of Judah went first, under their standard. Nahshon son of Amminadab was in command. 15Nethanel son of Zuar was over the division of the tribe of Issachar, 16and Eliab son of Helon was over the division of the tribe of Zebulun. 17Then the residence was taken down, and the Gershonites and Merarites, who carried it, set out. 18The divisions of the camp of Reuben went next, under their standard. Elizur son of Shedeur was in command. 19Shelumiel son of Zurishaddai was over the division of the tribe of Simeon, 20and Eliasaph son of Deuel was over the division of the tribe of Gad. 21Then the Kohathites set out, carrying the holy things. The residence was to be set up before they arrived. 22The divisions of the camp of Ephraim went next, under their standard. Elishama son of Ammihud was in command. 23Gamaliel son of Pedahzur was over the division of the tribe of Manasseh, 24and Abidan son of Gideoni was over the division of the tribe of Benjamin. 25Finally, as the rear guard for all the units, the divisions of the camp of Dan set out, under their standard. Ahiezer son of Ammishaddai was in command. 26Pagiel son of Ocran was over the division of the tribe of Asher, 27and Ahira son of Enan was over the division of the tribe of Naphtali. 28This was the order of march for the Israelite divisions as they set out. 29Now Moses said to Hobab son of Reuel the Midianite, Moses' father-in-law, "We are setting out for the place about which the Lord said, 'I will give it to you.' Come with us and we will treat you well, for the Lord has promised good things to Israel." 30He answered, "No, I will not go; I am going back to my own land and my own people." 31But Moses said, "Please do not leave us. You know where we should camp in the desert, and you can be our eyes. 32If you come with us, we will share with you whatever good things the Lord gives us." 33So they set out from the mountain of the Lord and traveled for three days. The ark of the agreement of the Lord went before them during those three days to find them a place to rest. 34The cloud of the Lord was over them by day when they set out from the camp. 35Whenever the ark set out, Moses said, "Rise up, O Lord ! May your enemies be scattered; may your foes flee before you." 36Whenever it came to rest, he said, "Return, O Lord, to the countless thousands of Israel." 11Now the people complained about their hardships in the hearing of the Lord, and when he heard them his anger was aroused. Then fire from the Lord burned among them and consumed some of the outskirts of the camp. 2When the people cried out to Moses, he prayed to the Lord and the fire died down. 3So that place was called Taberah, because fire from the Lord had burned among them. Quail From the Lord 4The rabble with them began to crave other food, and again the Israelites started wailing and said, "If only we had meat to eat! 5We remember the fish we ate in Misʼrayim at no cost-also the cucumbers, melons, leeks, onions and garlic. 6But now we have lost our appetite; we never see anything but this manna!" 7The manna was like coriander seed and looked like resin. 8The people went around gathering it, and then ground it in a handmill or crushed it in a mortar. They cooked it in a pot or made it into cakes. And it tasted like something made with olive oil. 9When the dew settled on the camp at night, the manna also came down. 10Moses heard the people of every family wailing, each at the entrance to his tent. The Lord became exceedingly angry, and Moses was troubled. 11He asked the Lord, "Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? 12Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their forefathers? 13Where can I get meat for all these people? They keep wailing to me, 'Give us meat to eat!' 14I cannot carry all these people by myself; the burden is too heavy for me. 15If this is how you are going to treat me, put me to death right now-if I have found favor in your eyes-and do not let me face my own ruin." 16The Lord said to Moses: "Bring me seventy of Israel's elders who are known to you as leaders and officials among the people. Have them come to the Tent of Meeting, that they may stand there with you. 17I will come down and speak with you there, and I will take of the Spirit that is on you and put the Spirit on them. They will help you carry the burden of the people so that you will not have to carry it alone. 18"Tell the people: 'Consecrate yourselves in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed, "If only we had meat to eat! We were better off in Misʼrayim!" Now the Lord will give you meat, and you will eat it. 19You will not eat it for just one day, or two days, or five, ten or twenty days, 20but for a whole month-until it comes out of your nostrils and you loathe it-because you have rejected the Lord, who is among you, and have wailed before him, saying, "Why did we ever leave Misʼrayim?" ' " 21But Moses said, "Here I am among six hundred thousand men on foot, and you say, 'I will give them meat to eat for a whole month!' 22Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?" 23The Lord answered Moses, "Is the Lord 's arm too short? You will now see whether or not what I say will come true for you." 24So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the Tent. 25Then the Lord came down in the cloud and spoke with him, and he took of the Spirit that was on him and put the Spirit on the seventy elders. When the Spirit rested on them, they prophesied, but they did not do so again. 26However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the Tent. Yet the Spirit also rested on them, and they prophesied in the camp. 27A young man ran and told Moses, "Eldad and Medad are prophesying in the camp." 28Yehoshuʿa son of Nun, who had been Moses' aide since youth, spoke up and said, "Moses, my lord, stop them!" 29But Moses replied, "Are you jealous for my sake? I wish that all the Lord 's people were prophets and that the Lord would put his Spirit on them!" 30Then Moses and the elders of Israel returned to the camp. 31Now a wind went out from the Lord and drove quail in from the sea. It brought them down all around the camp to about three feet above the ground, as far as a day's walk in any direction. 32All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers. Then they spread them out all around the camp. 33But while the meat was still between their teeth and before it could be consumed, the anger of the Lord burned against the people, and he struck them with a severe plague. 34Therefore the place was named Kibroth Hattaavah, because there they buried the people who had craved other food. 35From Kibroth Hattaavah the people traveled to Hazeroth and stayed there. 12Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite. 2"Has the Lord spoken only through Moses?" they asked. "Hasn't he also spoken through us?" And the Lord heard this. 3(Now Moses was a very humble man, more humble than anyone else on the face of the earth.) 4At once the Lord said to Moses, Aaron and Miriam, "Come out to the Tent of Meeting, all three of you." So the three of them came out. 5Then the Lord came down in a pillar of cloud; he stood at the entrance to the Tent and summoned Aaron and Miriam. When both of them stepped forward, 6he said, "Listen to my words: "When a prophet of the Lord is among you, I reveal myself to him in visions, I speak to him in dreams. 7But this is not true of my servant Moses; he is faithful in all my house. 8With him I speak face to face, clearly and not in riddles; he sees the form of the Lord. Why then were you not afraid to speak against my servant Moses?" 9The anger of the Lord burned against them, and he left them. 10When the cloud lifted from above the Tent, there stood Miriam-leprous, like snow. Aaron turned toward her and saw that she had leprosy; 11and he said to Moses, "Please, my lord, do not hold against us the sin we have so foolishly committed. 12Do not let her be like a stillborn infant coming from its mother's womb with its flesh half eaten away." 13So Moses cried out to the Lord, "O God, please heal her!" 14The Lord replied to Moses, "If her father had spit in her face, would she not have been in disgrace for seven days? Confine her outside the camp for seven days; after that she can be brought back." 15So Miriam was confined outside the camp for seven days, and the people did not move on till she was brought back. 16After that, the people left Hazeroth and encamped in the Desert of Paran. 13The Lord said to Moses, 2"Send some men to explore the land of Kenaʿan, which I am giving to the Israelites. From each ancestral tribe send one of its leaders." 3So at the Lord 's command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites. 4These are their names: from the tribe of Reuben, Shammua son of Zaccur; 5from the tribe of Simeon, Shaphat son of Hori; 6from the tribe of Judah, Caleb son of Jephunneh; 7from the tribe of Issachar, Igal son of Joseph; 8from the tribe of Ephraim, Hoshea son of Nun; 9from the tribe of Benjamin, Palti son of Raphu; 10from the tribe of Zebulun, Gaddiel son of Sodi; 11from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi; 12from the tribe of Dan, Ammiel son of Gemalli; 13from the tribe of Asher, Sethur son of Michael; 14from the tribe of Naphtali, Nahbi son of Vophsi; 15from the tribe of Gad, Geuel son of Maki. 16These are the names of the men Moses sent to explore the land. (Moses gave Hoshea son of Nun the name Yehoshuʿa.) 17When Moses sent them to explore Kenaʿan, he said, "Go up through the Negeb and on into the hill country. 18See what the land is like and whether the people who live there are strong or weak, few or many. 19What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? 20How is the soil? Is it fertile or poor? Are there trees on it or not? Do your best to bring back some of the fruit of the land." (It was the season for the first ripe grapes.) 21So they went up and explored the land from the Desert of Zin as far as Rehob, toward Lebo Hamath. 22They went up through the Negeb and came to Hebron, where Ahiman, Sheshai and Talmai, the descendants of Anak, lived. (Hebron had been built seven years before Zoan in Misʼrayim.) 23When they reached the Valley of Eshcol, they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates and figs. 24That place was called the Valley of Eshcol because of the cluster of grapes the Israelites cut off there. 25At the end of forty days they returned from exploring the land. 26They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. 27They gave Moses this account: "We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. 28But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. 29The Amalekites live in the Negeb; the Hittites, Jebusites and Amorites live in the hill country; and the Kenaʿanites live near the sea and along the Jordan." 30Then Caleb silenced the people before Moses and said, "We should go up and take possession of the land, for we can certainly do it." 31But the men who had gone up with him said, "We can't attack those people; they are stronger than we are." 32And they spread among the Israelites a bad report about the land they had explored. They said, "The land we explored devours those living in it. All the people we saw there are of great size. 33We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them." 14That night all the people of the community raised their voices and wept aloud. 2All the Israelites grumbled against Moses and Aaron, and the whole assembly said to them, "If only we had died in Misʼrayim! Or in this desert! 3Why is the Lord bringing us to this land only to let us fall by the sword? Our wives and children will be taken as plunder. Wouldn't it be better for us to go back to Misʼrayim?" 4And they said to each other, "We should choose a leader and go back to Misʼrayim." 5Then Moses and Aaron fell facedown in front of the whole Israelite assembly gathered there. 6Yehoshuʿa son of Nun and Caleb son of Jephunneh, who were among those who had explored the land, tore their cLotʼhes 7and said to the entire Israelite assembly, "The land we passed through and explored is exceedingly good. 8If the Lord is pleased with us, he will lead us into that land, a land flowing with milk and honey, and will give it to us. 9Only do not rebel against the Lord . And do not be afraid of the people of the land, because we will swallow them up. Their protection is gone, but the Lord is with us. Do not be afraid of them." 10But the whole assembly talked about stoning them. Then the glory of the Lord appeared at the Tent of Meeting to all the Israelites. 11The Lord said to Moses, "How long will these people treat me with contempt? How long will they refuse to believe in me, in spite of all the miraculous signs I have performed among them? 12I will strike them down with a plague and destroy them, but I will make you into a nation greater and stronger than they." 13Moses said to the Lord, "Then the Misʼrayimians will hear about it! By your power you brought these people up from among them. 14And they will tell the inhabitants of this land about it. They have already heard that you, O Lord , are with these people and that you, O Lord , have been seen face to face, that your cloud stays over them, and that you go before them in a pillar of cloud by day and a pillar of fire by night. 15If you put these people to death all at one time, the nations who have heard this report about you will say, 16'The Lord was not able to bring these people into the land he promised them on oath; so he slaughtered them in the desert.' 17"Now may the Lord's strength be displayed, just as you have declared: 18'The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the fathers to the third and fourth generation.' 19In accordance with your great love, forgive the sin of these people, just as you have pardoned them from the time they left Misʼrayim until now." 20The Lord replied, "I have forgiven them, as you asked. 21Nevertheless, as surely as I live and as surely as the glory of the Lord fills the whole earth, 22not one of the men who saw my glory and the miraculous signs I performed in Misʼrayim and in the desert but who disobeyed me and tested me ten times- 23not one of them will ever see the land I promised on oath to their forefathers. No one who has treated me with contempt will ever see it. 24But because my servant Caleb has a different spirit and follows me wholeheartedly, I will bring him into the land he went to, and his descendants will inherit it. 25Since the Amalekites and Kenaʿanites are living in the valleys, turn back tomorrow and set out toward the desert along the route to the Red Sea. " 26The Lord said to Moses and Aaron: 27"How long will this wicked community grumble against me? I have heard the complaints of these grumbling Israelites. 28So tell them, 'As surely as I live, declares the Lord, I will do to you the very things I heard you say: 29In this desert your bodies will fall-every one of you twenty years old or more who was counted in the census and who has grumbled against me. 30Not one of you will enter the land I swore with uplifted hand to make your home, except Caleb son of Jephunneh and Yehoshuʿa son of Nun. As for your children that you said would be taken as plunder, I will bring them in to enjoy the land you have rejected. But you-your bodies will fall in this desert. Your children will be shepherds here for forty years, suffering for your unfaithfulness, until the last of your bodies lies in the desert. For forty years-one year for each of the forty days you explored the land-you will suffer for your sins and know what it is like to have me against you.' I, the Lord, have spoken, and I will surely do these things to this whole wicked community, which has banded together against me. They will meet their end in this desert; here they will die." So the men Moses had sent to explore the land, who returned and made the whole community grumble against him by spreading a bad report about it—these men responsible for spreading the bad report about the land were struck down and died of a plague before the Lord . Of the men who went to explore the land, only Yehoshuʿa son of Nun and Caleb son of Jephunneh survived. When Moses reported this to all the Israelites, they mourned bitterly. Early the next morning they went up toward the high hill country. "We have sinned," they said. "We will go up to the place the Lord promised." But Moses said, "Why are you disobeying the Lord 's command? This will not succeed! Do not go up, because the Lord is not with you. You will be defeated by your enemies, for the Amalekites and Kenaʿanites will face you there. Because you have turned away from the Lord, he will not be with you and you will fall by the sword." Nevertheless, in their presumption they went up toward the high hill country, though neither Moses nor the ark of the Lord 's agreement moved from the camp. Then the Amalekites and Kenaʿanites who lived in that hill country came down and attacked them and beat them down all the way to Hormah.


 * Eighth Tent Commands

While the Israelites were in the desert, a man was found gathering wood on the Sabbath day. Those who found him gathering wood brought him to Moses and Aaron and the whole assembly, and they kept him in custody, because it was not clear what should be done to him. Then the Lord said to Moses, "The man must die. The whole assembly must stone him outside the camp." So the assembly took him outside the camp and stoned him to death, as the Lord commanded Moses.

The Lord said to Moses, "Speak to the Israelites and say to them: 'Throughout the generations to come you are to make tassels on the corners of your garments, with a blue cord on each tassel. You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by going after the lusts of your own hearts and eyes. Then you will remember to obey all my commands and will be consecrated to your God. I am the Lord your God, who brought you out of Misʼrayim to be your God. I am the Lord your God.'"

Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites (Dathan and Abiram, sons of Eliab, and On son of Peleth) became insolent and rose up against Moses. With them were 250 Israelite men, well-known community leaders who had been appointed members of the council. They came as a group to oppose Moses and Aaron and said to them, "You have gone too far! The whole community is holy, every one of them, and the Lord is with them. Why then do you set yourselves above the Lord 's assembly?"

When Moses heard this, he fell facedown.

Then he said to Korah and all his followers: "In the morning the Lord will show who belongs to him and who is holy, and he will have that person come near him. The man he chooses he will cause to come near him. You, Korah, and all your followers are to do this: Take censers and tomorrow put fire and incense in them before the Lord . The man the Lord chooses will be the one who is holy. You Levites have gone too far!"

Moses also said to Korah, "Now listen, you Levites! Isn't it enough for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the Lord 's residence and to stand before the community and minister to them? He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too. It is against the Lord that you and all your followers have banded together. Who is Aaron that you should grumble against him?"

Then Moses summoned Dathan and Abiram, the sons of Eliab. But they said, "We will not come! Isn't it enough that you have brought us up out of a land flowing with milk and honey to kill us in the desert? And now you also want to lord it over us? Moreover, you haven't brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? No, we will not come!" Then Moses became very angry and said to the Lord, "Do not accept their offering. I have not taken so much as a donkey from them, nor have I wronged any of them."

Moses said to Korah, "You and all your followers are to appear before the Lord tomorrow-you and they and Aaron. Each man is to take his censer and put incense in it—250 censers in all—and present it before the Lord. You and Aaron are to present your censers also."

So each man took his censer, put fire and incense in it, and stood with Moses and Aaron at the entrance to the Tent of Meeting. When Korah had gathered all his followers in opposition to them at the entrance to the Tent of Meeting, the glory of the Lord appeared to the entire assembly.

The Lord said to Moses and Aaron, "Separate yourselves from this assembly so I can put an end to them at once."

But Moses and Aaron fell facedown and cried out, "O God, God of the spirits of all mankind, will you be angry with the entire assembly when only one man sins?"

Then the Lord said to Moses, "Say to the assembly, 'Move away from the tents of Korah, Dathan and Abiram.'"

Moses got up and went to Dathan and Abiram, and the elders of Israel followed him. He warned the assembly, "Move back from the tents of these wicked men! Do not touch anything belonging to them, or you will be swept away because of all their sins."

So they moved away from the tents of Korah, Dathan and Abiram. Dathan and Abiram had come out and were standing with their wives, children and little ones at the entrances to their tents.

Then Moses said, "This is how you will know that the Lord has sent me to do all these things and that it was not my idea: If these men die a natural death and experience only what usually happens to men, then the Lord has not sent me. But if the Lord brings about something totally new, and the earth opens its mouth and swallows them, with everything that belongs to them, and they go down alive into the grave, then you will know that these men have treated the Lord with contempt."

As soon as he finished saying all this, the ground under them split apart and the earth opened its mouth and swallowed them, with their households and all Korah's men and all their possessions. They went down alive into the grave, with everything they owned; the earth closed over them, and they perished and were gone from the community.

At their cries, all the Israelites around them fled, shouting, "The earth is going to swallow us too!" And fire came out from the Lord and consumed the 250 men who were offering the incense.

The Lord said to Moses, "Tell Eleazar son of Aaron, the priest, to take the censers out of the smoldering remains and scatter the coals some distance away, for the censers are holy—the censers of the men who sinned at the cost of their lives. Hammer the censers into sheets to overlay the altar, for they were presented before the Lord and have become holy. Let them be a sign to the Israelites."

So Eleazar the priest collected the bronze censers brought by those who had been burned up, and he had them hammered out to overlay the altar, as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense before the Lord, or he would become like Korah and his followers.

The next day the whole Israelite community grumbled against Moses and Aaron. "You have killed the Lord 's people," they said. But when the assembly gathered in opposition to Moses and Aaron and turned toward the Tent of Meeting, suddenly the cloud covered it and the glory of the Lord appeared.

Then Moses and Aaron went to the front of the Tent of Meeting, and the Lord said to Moses, "Get away from this assembly so I can put an end to them at once." And they fell facedown.

Then Moses said to Aaron, "Take your censer and put incense in it, along with fire from the altar, and hurry to the assembly to make atonement for them. Wrath has come out from the Lord ; the plague has started."

So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people, but Aaron offered the incense and made atonement for them. He stood between the living and the dead, and the plague stopped. But 14,700 people died from the plague, in addition to those who had died because of Korah. Then Aaron returned to Moses at the entrance to the Tent of Meeting, for the plague had stopped.

The Lord said to Moses, "Speak to the Israelites and get twelve staffs from them, one from the leader of each of their ancestral tribes. Write the name of each man on his staff. On the staff of Levi write Aaron's name, for there must be one staff for the head of each ancestral tribe. Place them in the Tent of Meeting in front of the Testimony, where I meet with you. The staff belonging to the man I choose will sprout, and I will rid myself of this constant grumbling against you by the Israelites."

So Moses spoke to the Israelites, and their leaders gave him twelve staffs, one for the leader of each of their ancestral tribes, and Aaron's staff was among them. 7Moses placed the staffs before the Lord in the Tent of the Testimony. 8The next day Moses entered the Tent of the Testimony and saw that Aaron's staff, which represented the house of Levi, had not only sprouted but had budded, blossomed and produced almonds. 9Then Moses brought out all the staffs from the Lord 's presence to all the Israelites. They looked at them, and each man took his own staff. 10The Lord said to Moses, "Put back Aaron's staff in front of the Testimony, to be kept as a sign to the rebellious. This will put an end to their grumbling against me, so that they will not die." 11Moses did just as the Lord commanded him. 12The Israelites said to Moses, "We will die! We are lost, we are all lost! 13Anyone who even comes near the residence of the Lord will die. Are we all going to die?"


 * Ninth Tent Commands

20In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried. 2Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. 3They quarreled with Moses and said, "If only we had died when our brothers fell dead before the Lord ! 4Why did you bring the Lord 's community into this desert, that we and our livestock should die here? 5Why did you bring us up out of Misʼrayim to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!" 6Moses and Aaron went from the assembly to the entrance to the Tent of Meeting and fell facedown, and the glory of the Lord appeared to them. 7The Lord said to Moses, 8"Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink." 9So Moses took the staff from the Lord 's presence, just as he commanded him. 10He and Aaron gathered the assembly together in front of the rock and Moses said to them, "Listen, you rebels, must we bring you water out of this rock?" 11Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank. 12But the Lord said to Moses and Aaron, "Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them." 13These were the waters of Meribah, where the Israelites quarreled with the Lord and where he showed himself holy among them. 14Moses sent messengers from Kadesh to the king of Edom, saying: "This is what your brother Israel says: You know about all the hardships that have come upon us. 15Our forefathers went down into Misʼrayim, and we lived there many years. The Misʼrayimians mistreated us and our fathers, 16but when we cried out to the Lord, he heard our cry and sent an angel and brought us out of Misʼrayim. "Now we are here at Kadesh, a town on the edge of your territory. 17Please let us pass through your country. We will not go through any field or vineyard, or drink water from any well. We will travel along the king's highway and not turn to the right or to the left until we have passed through your territory." 18But Edom answered: "You may not pass through here; if you try, we will march out and attack you with the sword." 19The Israelites replied: "We will go along the main road, and if we or our livestock drink any of your water, we will pay for it. We only want to pass through on foot-nothing else." 20Again they answered: "You may not pass through." Then Edom came out against them with a large and powerful army. 21Since Edom refused to let them go through their territory, Israel turned away from them. 22The whole Israelite community set out from Kadesh and came to Mount Hor. 23At Mount Hor, near the border of Edom, the Lord said to Moses and Aaron, 24"Aaron will be gathered to his people. He will not enter the land I give the Israelites, because both of you rebelled against my command at the waters of Meribah. 25Get Aaron and his son Eleazar and take them up Mount Hor. 26Remove Aaron's garments and put them on his son Eleazar, for Aaron will be gathered to his people; he will die there." 27Moses did as the Lord commanded: They went up Mount Hor in the sight of the whole community. 28Moses removed Aaron's garments and put them on his son Eleazar. And Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain, 29and when the whole community learned that Aaron had died, the entire house of Israel mourned for him thirty days. 21When the Kenaʿanite king of Arad, who lived in the Negeb, heard that Israel was coming along the road to Atharim, he attacked the Israelites and captured some of them. 2Then Israel made this vow to the Lord : "If you will deliver these people into our hands, we will totally destroy their cities." 3The Lord listened to Israel's plea and gave the Kenaʿanites over to them. They completely destroyed them and their towns; so the place was named Hormah. 4They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; 5they spoke against God and against Moses, and said, "Why have you brought us up out of Misʼrayim to die in the desert? There is no bread! There is no water! And we detest this miserable food!" 6Then the Lord sent venomous snakes among them; they bit the people and many Israelites died. 7The people came to Moses and said, "We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us." So Moses prayed for the people. 8The Lord said to Moses, "Make a snake and put it up on a pole; anyone who is bitten can look at it and live." 9So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, he lived. 10The Israelites moved on and camped at Oboth. 11Then they set out from Oboth and camped in Iye Abarim, in the desert that faces Moab toward the sunrise. 12From there they moved on and camped in the Zered Valley. 13They set out from there and camped alongside the Arnon, which is in the desert extending into Amorite territory. The Arnon is the border of Moab, between Moab and the Amorites. 14That is why the Book of the Wars of the Lord says: "?Waheb in Suphah and the ravines, the Arnon 15and the slopes of the ravines that lead to the site of Ar and lie along the border of Moab." 16From there they continued on to Beer, the well where the Lord said to Moses, "Gather the people together and I will give them water." 17Then Israel sang this song: "Spring up, O well! Sing about it, 18about the well that the princes dug, that the nobles of the people sank- the nobles with scepters and staffs." Then they went from the desert to Mattanah, 19from Mattanah to Nahaliel, from Nahaliel to Bamoth, 20and from Bamoth to the valley in Moab where the top of Pisgah overlooks the wasteland. 21Israel sent messengers to say to Sihon king of the Amorites: 22"Let us pass through your country. We will not turn aside into any field or vineyard, or drink water from any well. We will travel along the king's highway until we have passed through your territory." 23But Sihon would not let Israel pass through his territory. He mustered his entire army and marched out into the desert against Israel. When he reached Jahaz, he fought with Israel. 24Israel, however, put him to the sword and took over his land from the Arnon to the Jabbok, but only as far as the Ammonites, because their border was fortified. 25Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its surrounding settlements. 26Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken from him all his land as far as the Arnon. 27That is why the poets say: "Come to Heshbon and let it be rebuilt; let Sihon's city be restored. 28"Fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the citizens of Arnon's heights. 29Woe to you, O Moab! You are destroyed, O people of Chemosh! He has given up his sons as fugitives and his daughters as captives to Sihon king of the Amorites. 30"But we have overthrown them; Heshbon is destroyed all the way to Dibon. We have demolished them as far as Nophah, which extends to Medeba." 31So Israel settled in the land of the Amorites. 32After Moses had sent spies to Jazer, the Israelites captured its surrounding settlements and drove out the Amorites who were there. 33Then they turned and went up along the road toward Bashan, and Og king of Bashan and his whole army marched out to meet them in battle at Edrei. 34The Lord said to Moses, "Do not be afraid of him, for I have handed him over to you, with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon." 35So they struck him down, together with his sons and his whole army, leaving them no survivors. And they took possession of his land. 22Then the Israelites traveled to the plains of Moab and camped along the Jordan across from Jericho. 2Now Balak son of Zippor saw all that Israel had done to the Amorites, 3and Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites. 4The Moabites said to the elders of Midian, "This horde is going to lick up everything around us, as an ox licks up the grass of the field." So Balak son of Zippor, who was king of Moab at that time, 5sent messengers to summon Balaam son of Beor, who was at Pethor, near the River, in his native land. Balak said: "A people has come out of Misʼrayim; they cover the face of the land and have settled next to me. 6Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the country. For I know that those you bless are blessed, and those you curse are cursed." 7The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said. 8"Spend the night here," Balaam said to them, "and I will bring you back the answer the Lord gives me." So the Moabite princes stayed with him. 9God came to Balaam and asked, "Who are these men with you?" 10Balaam said to God, "Balak son of Zippor, king of Moab, sent me this message: 11'A people that has come out of Misʼrayim covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.' " 12But God said to Balaam, "Do not go with them. You must not put a curse on those people, because they are blessed." 13The next morning Balaam got up and said to Balak's princes, "Go back to your own country, for the Lord has refused to let me go with you." 14So the Moabite princes returned to Balak and said, "Balaam refused to come with us." 15Then Balak sent other princes, more numerous and more distinguished than the first. 16They came to Balaam and said: "This is what Balak son of Zippor says: Do not let anything keep you from coming to me, 17because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me." 18But Balaam answered them, "Even if Balak gave me his palace filled with silver and gold, I could not do anything great or small to go beyond the command of the Lord my God. 19Now stay here tonight as the others did, and I will find out what else the Lord will tell me." 20That night God came to Balaam and said, "Since these men have come to summon you, go with them, but do only what I tell you." 21Balaam got up in the morning, saddled his donkey and went with the princes of Moab. 22But God was very angry when he went, and the angel of the Lord stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. 23When the donkey saw the angel of the Lord standing in the road with a drawn sword in his hand, she turned off the road into a field. Balaam beat her to get her back on the road. 24Then the angel of the Lord stood in a narrow path between two vineyards, with walls on both sides. 25When the donkey saw the angel of the Lord, she pressed close to the wall, crushing Balaam's foot against it. So he beat her again. 26Then the angel of the Lord moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. 27When the donkey saw the angel of the Lord, she lay down under Balaam, and he was angry and beat her with his staff. 28Then the Lord opened the donkey's mouth, and she said to Balaam, "What have I done to you to make you beat me these three times?" 29Balaam answered the donkey, "You have made a fool of me! If I had a sword in my hand, I would kill you right now." 30The donkey said to Balaam, "Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?" "No," he said. 31Then the Lord opened Balaam's eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown. 32The angel of the Lord asked him, "Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me. 33The donkey saw me and turned away from me these three times. If she had not turned away, I would certainly have killed you by now, but I would have spared her." 34Balaam said to the angel of the Lord, "I have sinned. I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back." 35The angel of the Lord said to Balaam, "Go with the men, but speak only what I tell you." So Balaam went with the princes of Balak. 36When Balak heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon border, at the edge of his territory. 37Balak said to Balaam, "Did I not send you an urgent summons? Why didn't you come to me? Am I really not able to reward you?" 38"Well, I have come to you now," Balaam replied. "But can I say just anything? I must speak only what God puts in my mouth." 39Then Balaam went with Balak to Kiriath Huzoth. 40Balak sacrificed cattle and sheep, and gave some to Balaam and the princes who were with him. 41The next morning Balak took Balaam up to Bamoth Baal, and from there he saw part of the people. 23Balaam said, "Build me seven altars here, and prepare seven bulls and seven rams for me." 2Balak did as Balaam said, and the two of them offered a bull and a ram on each altar. 3Then Balaam said to Balak, "Stay here beside your offering while I go aside. Perhaps the Lord will come to meet with me. Whatever he reveals to me I will tell you." Then he went off to a barren height. 4God met with him, and Balaam said, "I have prepared seven altars, and on each altar I have offered a bull and a ram." 5The Lord put a message in Balaam's mouth and said, "Go back to Balak and give him this message." 6So he went back to him and found him standing beside his offering, with all the princes of Moab. 7Then Balaam uttered his oracle: "Balak brought me from Aram, the king of Moab from the eastern mountains. 'Come,' he said, 'curse Jacob for me; come, denounce Israel.' 8How can I curse those whom God has not cursed? How can I denounce those whom the Lord has not denounced? 9From the rocky peaks I see them, from the heights I view them. I see a people who live apart and do not consider themselves one of the nations. 10Who can count the dust of Jacob or number the fourth part of Israel? Let me die the death of the righteous, and may my end be like theirs!" 11Balak said to Balaam, "What have you done to me? I brought you to curse my enemies, but you have done nothing but bless them!" 12He answered, "Must I not speak what the Lord puts in my mouth?" 13Then Balak said to him, "Come with me to another place where you can see them; you will see only a part but not all of them. And from there, curse them for me." 14So he took him to the field of Zophim on the top of Pisgah, and there he built seven altars and offered a bull and a ram on each altar. 15Balaam said to Balak, "Stay here beside your offering while I meet with him over there." 16The Lord met with Balaam and put a message in his mouth and said, "Go back to Balak and give him this message." 17So he went to him and found him standing beside his offering, with the princes of Moab. Balak asked him, "What did the Lord say?" 18Then he uttered his oracle: "Arise, Balak, and listen; hear me, son of Zippor. 19God is not a man, that he should lie, nor a son of man, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill? 20I have received a command to bless; he has blessed, and I cannot change it. 21"No misfortune is seen in Jacob, no misery observed in Israel. The Lord their God is with them; the shout of the King is among them. 22God brought them out of Misʼrayim; they have the strength of a wild ox. 23There is no sorcery against Jacob, no divination against Israel. It will now be said of Jacob and of Israel, 'See what God has done!' 24The people rise like a lioness; they rouse themselves like a lion that does not rest till he devours his prey and drinks the blood of his victims." 25Then Balak said to Balaam, "Neither curse them at all nor bless them at all!" 26Balaam answered, "Did I not tell you I must do whatever the Lord says?" 27Then Balak said to Balaam, "Come, let me take you to another place. Perhaps it will please God to let you curse them for me from there." 28And Balak took Balaam to the top of Peor, overlooking the wasteland. 29Balaam said, "Build me seven altars here, and prepare seven bulls and seven rams for me." 30Balak did as Balaam had said, and offered a bull and a ram on each altar. 24Now when Balaam saw that it pleased the Lord to bless Israel, he did not resort to sorcery as at other times, but turned his face toward the desert. 2When Balaam looked out and saw Israel encamped tribe by tribe, the Spirit of God came upon him 3and he uttered his oracle: "The oracle of Balaam son of Beor, the oracle of one whose eye sees clearly, 4the oracle of one who hears the words of God, who sees a vision from the Almighty, who falls prostrate, and whose eyes are opened: 5"How beautiful are your tents, O Jacob, your dwelling places, O Israel! 6"Like valleys they spread out, like gardens beside a river, like aloes planted by the Lord, like cedars beside the waters. 7Water will flow from their buckets; their seed will have abundant water. "Their king will be greater than Agag; their kingdom will be exalted. 8"God brought them out of Misʼrayim; they have the strength of a wild ox. They devour hostile nations and break their bones in pieces; with their arrows they pierce them. 9Like a lion they crouch and lie down, like a lioness-who dares to rouse them? "May those who bless you be blessed and those who curse you be cursed!" 10Then Balak's anger burned against Balaam. He struck his hands together and said to him, "I summoned you to curse my enemies, but you have blessed them these three times. 11Now leave at once and go home! I said I would reward you handsomely, but the Lord has kept you from being rewarded." 12Balaam answered Balak, "Did I not tell the messengers you sent me, 13'Even if Balak gave me his palace filled with silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the Lord -and I must say only what the Lord says'? 14Now I am going back to my people, but come, let me warn you of what this people will do to your people in days to come." 15Then he uttered his oracle: "The oracle of Balaam son of Beor, the oracle of one whose eye sees clearly, 16the oracle of one who hears the words of God, who has knowledge from the Most High, who sees a vision from the Almighty, who falls prostrate, and whose eyes are opened: 17"I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel. He will crush the foreheads of Moab, the skulls of all the sons of Sheth. 18Edom will be conquered; Seir, his enemy, will be conquered, but Israel will grow strong. 19A ruler will come out of Jacob and destroy the survivors of the city." 20Then Balaam saw Amalek and uttered his oracle: "Amalek was first among the nations, but he will come to ruin at last." 21Then he saw the Kenites and uttered his oracle: "Your dwelling place is secure, your nest is set in a rock; 22yet you Kenites will be destroyed when Asshur takes you captive." 23Then he uttered his oracle: "Ah, who can live when God does this? 24Ships will come from the shores of Kittim; they will subdue Asshur and Eber, but they too will come to ruin." 25Then Balaam got up and returned home and Balak went his own way. 25While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women, 2who invited them to the sacrifices to their gods. The people ate and bowed down before these gods. 3So Israel joined in worshiping the Baal of Peor. And the Lord 's anger burned against them. 4The Lord said to Moses, "Take all the leaders of these people, kill them and expose them in broad daylight before the Lord, so that the Lord 's fierce anger may turn away from Israel." 5So Moses said to Israel's judges, "Each of you must put to death those of your men who have joined in worshiping the Baal of Peor." 6Then an Israelite man brought to his family a Midianite woman right before the eyes of Moses and the whole assembly of Israel while they were weeping at the entrance to the Tent of Meeting. 7When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand 8and followed the Israelite into the tent. He drove the spear through both of them-through the Israelite and into the woman's body. Then the plague against the Israelites was stopped; 9but those who died in the plague numbered 24,000. 10The Lord said to Moses, 11"Phinehas son of Eleazar, the son of Aaron, the priest, has turned my anger away from the Israelites; for he was as zealous as I am for my honor among them, so that in my zeal I did not put an end to them. 12Therefore tell him I am making my agreement of peace with him. 13He and his descendants will have a agreement of a lasting priesthood, because he was zealous for the honor of his God and made atonement for the Israelites." 14The name of the Israelite who was killed with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family. 15And the name of the Midianite woman who was put to death was Cozbi daughter of Zur, a tribal chief of a Midianite family. 16The Lord said to Moses, 17"Treat the Midianites as enemies and kill them, 18because they treated you as enemies when they deceived you in the affair of Peor and their sister Cozbi, the daughter of a Midianite leader, the woman who was killed when the plague came as a result of Peor." 26After the plague the Lord said to Moses and Eleazar son of Aaron, the priest, 2"Take a census of the whole Israelite community by families-all those twenty years old or more who are able to serve in the army of Israel." 3So on the plains of Moab by the Jordan across from Jericho, Moses and Eleazar the priest spoke with them and said, 4"Take a census of the men twenty years old or more, as the Lord commanded Moses." These were the Israelites who came out of Misʼrayim: 5The descendants of Reuben, the firstborn son of Israel, were: through Hanoch, the Hanochite clan; through Pallu, the Palluite clan; 6through Hezron, the Hezronite clan; through Carmi, the Carmite clan. 7These were the clans of Reuben; those numbered were 43,730. 8The son of Pallu was Eliab, 9and the sons of Eliab were Nemuel, Dathan and Abiram. The same Dathan and Abiram were the community officials who rebelled against Moses and Aaron and were among Korah's followers when they rebelled against the Lord. 10The earth opened its mouth and swallowed them along with Korah, whose followers died when the fire devoured the 250 men. And they served as a warning sign. 11The line of Korah, however, did not die out. 12The descendants of Simeon by their clans were: through Nemuel, the Nemuelite clan; through Jamin, the Jaminite clan; through Jakin, the Jakinite clan; 13through Zerah, the Zerahite clan; through Shaul, the Shaulite clan. 14These were the clans of Simeon; there were 22,200 men. 15The descendants of Gad by their clans were: through Zephon, the Zephonite clan; through Haggi, the Haggite clan; through Shuni, the Shunite clan; 16through Ozni, the Oznite clan; through Eri, the Erite clan; 17through Arodi, the Arodite clan; through Areli, the Arelite clan. 18These were the clans of Gad; those numbered were 40,500. 19Er and Onan were sons of Judah, but they died in Kenaʿan. 20The descendants of Judah by their clans were: through Shelah, the Shelanite clan; through Perez, the Perezite clan; through Zerah, the Zerahite clan. 21The descendants of Perez were: through Hezron, the Hezronite clan; through Hamul, the Hamulite clan. 22These were the clans of Judah; those numbered were 76,500. 23The descendants of Issachar by their clans were: through Tola, the Tolaite clan; through Puah, the Puite clan; 24through Jashub, the Jashubite clan; through Shimron, the Shimronite clan. 25These were the clans of Issachar; those numbered were 64,300. 26The descendants of Zebulun by their clans were: through Sered, the Seredite clan; through Elon, the Elonite clan; through Jahleel, the Jahleelite clan. 27These were the clans of Zebulun; those numbered were 60,500. 28The descendants of Joseph by their clans through Manasseh and Ephraim were: 29The descendants of Manasseh: through Makir, the Makirite clan (Makir was the father of Gilead); through Gilead, the Gileadite clan. 30These were the descendants of Gilead: through Iezer, the Iezerite clan; through Helek, the Helekite clan; 31through Asriel, the Asrielite clan; through Shechem, the Shechemite clan; 32through Shemida, the Shemidaite clan; through Hepher, the Hepherite clan. 33(Zelophehad son of Hepher had no sons; he had only daughters, whose names were Mahlah, Noakh, Hoglah, Milcah and Tirzah.) 34These were the clans of Manasseh; those numbered were 52,700. 35These were the descendants of Ephraim by their clans: through Shuthelah, the Shuthelahite clan; through Beker, the Bekerite clan; through Tahan, the Tahanite clan. 36These were the descendants of Shuthelah: through Eran, the Eranite clan. 37These were the clans of Ephraim; those numbered were 32,500. These were the descendants of Joseph by their clans. 38The descendants of Benjamin by their clans were: through Bela, the Belaite clan; through Ashbel, the Ashbelite clan; through Ahiram, the Ahiramite clan; 39through Shupham, the Shuphamite clan; through Hupham, the Huphamite clan. 40The descendants of Bela through Ard and Naaman were: through Ard, the Ardite clan; through Naaman, the Naamite clan. 41These were the clans of Benjamin; those numbered were 45,600. 42These were the descendants of Dan by their clans: through Shuham, the Shuhamite clan. These were the clans of Dan: 43All of them were Shuhamite clans; and those numbered were 64,400. 44The descendants of Asher by their clans were: through Imnah, the Imnite clan; through Ishvi, the Ishvite clan; through Beriah, the Beriite clan; 45and through the descendants of Beriah: through Heber, the Heberite clan; through Malkiel, the Malkielite clan. 46(Asher had a daughter named Serah.) 47These were the clans of Asher; those numbered were 53,400. 48The descendants of Naphtali by their clans were: through Jahzeel, the Jahzeelite clan; through Guni, the Gunite clan; 49through Jezer, the Jezerite clan; through Shillem, the Shillemite clan. 50These were the clans of Naphtali; those numbered were 45,400. 51The total number of the men of Israel was 601,730. 52The Lord said to Moses, 53"The land is to be alLotʼted to them as an inheritance based on the number of names. 54To a larger group give a larger inheritance, and to a smaller group a smaller one; each is to receive its inheritance according to the number of those listed. 55Be sure that the land is distributed by Lotʼ. What each group inherits will be according to the names for its ancestral tribe. 56Each inheritance is to be distributed by Lotʼ among the larger and smaller groups." 57These were the Levites who were counted by their clans: through Gershon, the Gershonite clan; through Kohath, the Kohathite clan; through Merari, the Merarite clan. 58These also were Levite clans: the Libnite clan, the Hebronite clan, the Mahlite clan, the Mushite clan, the Korahite clan. (Kohath was the forefather of Amram; 59the name of Amram's wife was Jochebed, a descendant of Levi, who was born to the Levites in Misʼrayim. To Amram she bore Aaron, Moses and their sister Miriam. 60Aaron was the father of Nadab and Abihu, Eleazar and Ithamar. 61But Nadab and Abihu died when they made an offering before the Lord with unauthorized fire.) 62All the male Levites a month old or more numbered 23,000. They were not counted along with the other Israelites because they received no inheritance among them. 63These are the ones counted by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan across from Jericho. 64Not one of them was among those counted by Moses and Aaron the priest when they counted the Israelites in the Desert of Sinai. 65For the Lord had told those Israelites they would surely die in the desert, and not one of them was left except Caleb son of Jephunneh and Yehoshuʿa son of Nun. 27The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noakh, Hoglah, Milcah and Tirzah. They approached 2the entrance to the Tent of Meeting and stood before Moses, Eleazar the priest, the leaders and the whole assembly, and said, 3"Our father died in the desert. He was not among Korah's followers, who banded together against the Lord, but he died for his own sin and left no sons. 4Why should our father's name disappear from his clan because he had no son? Give us property among our father's relatives." 5So Moses brought their case before the Lord 6and the Lord said to him, 7"What Zelophehad's daughters are saying is right. You must certainly give them property as an inheritance among their father's relatives and turn their father's inheritance over to them. 8"Say to the Israelites, 'If a man dies and leaves no son, turn his inheritance over to his daughter. 9If he has no daughter, give his inheritance to his brothers. 10If he has no brothers, give his inheritance to his father's brothers. 11If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to be a legal requirement for the Israelites, as the Lord commanded Moses.' " 12Then the Lord said to Moses, "Go up this mountain in the Abarim range and see the land I have given the Israelites. 13After you have seen it, you too will be gathered to your people, as your brother Aaron was, 14for when the community rebelled at the waters in the Desert of Zin, both of you disobeyed my command to honor me as holy before their eyes." (These were the waters of Meribah Kadesh, in the Desert of Zin.) 15Moses said to the Lord, 16"May the Lord , the God of the spirits of all mankind, appoint a man over this community 17to go out and come in before them, one who will lead them out and bring them in, so the Lord 's people will not be like sheep without a shepherd." 18So the Lord said to Moses, "Take Yehoshuʿa son of Nun, a man in whom is the spirit, and lay your hand on him. 19Have him stand before Eleazar the priest and the entire assembly and commission him in their presence. 20Give him some of your authority so the whole Israelite community will obey him. 21He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the Lord. At his command he and the entire community of the Israelites will go out, and at his command they will come in." 22Moses did as the Lord commanded him. He took Yehoshuʿa and had him stand before Eleazar the priest and the whole assembly. 23Then he laid his hands on him and commissioned him, as the Lord instructed through Moses.


 * Tenth Tent Commands

31The Lord said to Moses, 2"Take vengeance on the Midianites for the Israelites. After that, you will be gathered to your people." 3So Moses said to the people, "Arm some of your men to go to war against the Midianites and to carry out the Lord 's vengeance on them. 4Send into battle a thousand men from each of the tribes of Israel." 5So twelve thousand men armed for battle, a thousand from each tribe, were supplied from the clans of Israel. 6Moses sent them into battle, a thousand from each tribe, along with Phinehas son of Eleazar, the priest, who took with him articles from the sanctuary and the trumpets for signaling. 7They fought against Midian, as the Lord commanded Moses, and killed every man. 8Among their victims were Evi, Rekem, Zur, Hur and Reba-the five kings of Midian. They also killed Balaam son of Beor with the sword. 9The Israelites captured the Midianite women and children and took all the Midianite herds, flocks and goods as plunder. 10They burned all the towns where the Midianites had settled, as well as all their camps. 11They took all the plunder and spoils, including the people and animals, 12and brought the captives, spoils and plunder to Moses and Eleazar the priest and the Israelite assembly at their camp on the plains of Moab, by the Jordan across from Jericho. 13Moses, Eleazar the priest and all the leaders of the community went to meet them outside the camp. 14Moses was angry with the officers of the army-the commanders of thousands and commanders of hundreds-who returned from the battle. 15"Have you allowed all the women to live?" he asked them. 16"They were the ones who followed Balaam's advice and were the means of turning the Israelites away from the Lord in what happened at Peor, so that a plague struck the Lord 's people. 17Now kill all the boys. And kill every woman who has slept with a man, 18but save for yourselves every girl who has never slept with a man. 19"All of you who have killed anyone or touched anyone who was killed must stay outside the camp seven days. On the third and seventh days you must purify yourselves and your captives. 20Purify every garment as well as everything made of leather, goat hair or wood." 21Then Eleazar the priest said to the soldiers who had gone into battle, "This is the requirement of the law that the Lord gave Moses: 22Gold, silver, bronze, iron, tin, lead 23and anything else that can withstand fire must be put through the fire, and then it will be clean. But it must also be purified with the water of cleansing. And whatever cannot withstand fire must be put through that water. 24On the seventh day wash your cLotʼhes and you will be clean. Then you may come into the camp." 25The Lord said to Moses, 26"You and Eleazar the priest and the family heads of the community are to count all the people and animals that were captured. 27Divide the spoils between the soldiers who took part in the battle and the rest of the community. 28From the soldiers who fought in the battle, set apart as tribute for the Lord one out of every five hundred, whether persons, cattle, donkeys, sheep or goats. 29Take this tribute from their half share and give it to Eleazar the priest as the Lord 's part. 30From the Israelites' half, select one out of every fifty, whether persons, cattle, donkeys, sheep, goats or other animals. Give them to the Levites, who are responsible for the care of the Lord 's residence." 31So Moses and Eleazar the priest did as the Lord commanded Moses. 32The plunder remaining from the spoils that the soldiers took was 675,000 sheep, 3372,000 cattle, 3461,000 donkeys 35and 32,000 women who had never slept with a man. 36The half share of those who fought in the battle was: 337,500 sheep, 37of which the tribute for the Lord was 675; 3836,000 cattle, of which the tribute for the Lord was 72; 3930,500 donkeys, of which the tribute for the Lord was 61; 4016,000 people, of which the tribute for the Lord was 32. 41Moses gave the tribute to Eleazar the priest as the Lord 's part, as the Lord commanded Moses. 42The half belonging to the Israelites, which Moses set apart from that of the fighting men- 43the community's half-was 337,500 sheep, 4436,000 cattle, 4530,500 donkeys 46and 16,000 people. 47From the Israelites' half, Moses selected one out of every fifty persons and animals, as the Lord commanded him, and gave them to the Levites, who were responsible for the care of the Lord 's residence. 48Then the officers who were over the units of the army-the commanders of thousands and commanders of hundreds-went to Moses 49and said to him, "Your servants have counted the soldiers under our command, and not one is missing. 50So we have brought as an offering to the Lord the gold articles each of us acquired-armlets, bracelets, signet rings, earrings and necklaces-to make atonement for ourselves before the Lord ." 51Moses and Eleazar the priest accepted from them the gold-all the crafted articles. 52All the gold from the commanders of thousands and commanders of hundreds that Moses and Eleazar presented as a gift to the Lord weighed 16,750 shekels. 53Each soldier had taken plunder for himself. 54Moses and Eleazar the priest accepted the gold from the commanders of thousands and commanders of hundreds and brought it into the Tent of Meeting as a memorial for the Israelites before the Lord. 32The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3"Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon- 4the land the Lord subdued before the people of Israel-are suitable for livestock, and your servants have livestock. 5If we have found favor in your eyes," they said, "let this land be given to your servants as our possession. Do not make us cross the Jordan." 6Moses said to the Gadites and Reubenites, "Shall your countrymen go to war while you sit here? 7Why do you discourage the Israelites from going over into the land the Lord has given them? 8This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9After they went up to the Valley of Eshcol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10The Lord 's anger was aroused that day and he swore this oath: 11'Because they have not followed me wholeheartedly, not one of the men twenty years old or more who came up out of Misʼrayim will see the land I promised on oath to Abraham, Isaac and Jacob- 12not one except Caleb son of Jephunneh the Kenizzite and Yehoshuʿa son of Nun, for they followed the Lord wholeheartedly.' 13The Lord 's anger burned against Israel and he made them wander in the desert forty years, until the whole generation of those who had done evil in his sight was gone. 14"And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel. 15If you turn away from following him, he will again leave all this people in the desert, and you will be the cause of their destruction." 16Then they came up to him and said, "We would like to build pens here for our livestock and cities for our women and children. 17But we are ready to arm ourselves and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18We will not return to our homes until every Israelite has received his inheritance. 19We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan." 20Then Moses said to them, "If you will do this-if you will arm yourselves before the Lord for battle, 21and if all of you will go armed over the Jordan before the Lord until he has driven his enemies out before him- 22then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord . 23"But if you fail to do this, you will be sinning against the Lord ; and you may be sure that your sin will find you out. 24Build cities for your women and children, and pens for your flocks, but do what you have promised." 25The Gadites and Reubenites said to Moses, "We your servants will do as our lord commands. 26Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27But your servants, every man armed for battle, will cross over to fight before the Lord, just as our lord says." 28Then Moses gave orders about them to Eleazar the priest and Yehoshuʿa son of Nun and to the family heads of the Israelite tribes. 29He said to them, "If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the Lord , then when the land is subdued before you, give them the land of Gilead as their possession. 30But if they do not cross over with you armed, they must accept their possession with you in Kenaʿan." 31The Gadites and Reubenites answered, "Your servants will do what the Lord has said. 32We will cross over before the Lord into Kenaʿan armed, but the property we inherit will be on this side of the Jordan." 33Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan-the whole land with its cities and the territory around them. 34The Gadites built up Dibon, Ataroth, Aroer, 35Atroth Shophan, Jazer, Jogbehah, 36Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks. 37And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim, 38as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt. 39The descendants of Makir son of Manasseh went to Gilead, captured it and drove out the Amorites who were there. 40So Moses gave Gilead to the Makirites, the descendants of Manasseh, and they settled there. 41Jair, a descendant of Manasseh, captured their settlements and called them Havvoth Jair. 42And Nobah captured Kenath and its surrounding settlements and called it Nobah after himself. 33Here are the stages in the journey of the Israelites when they came out of Misʼrayim by divisions under the leadership of Moses and Aaron. 2At the Lord 's command Moses recorded the stages in their journey. This is their journey by stages: 3The Israelites set out from Rameses on the fifteenth day of the first month, the day after the Passover. They marched out boldly in full view of all the Misʼrayimians, 4who were burying all their firstborn, whom the Lord had struck down among them; for the Lord had brought judgment on their gods. 5The Israelites left Rameses and camped at Succoth. 6They left Succoth and camped at Etham, on the edge of the desert. 7They left Etham, turned back to Pi Hahiroth, to the east of Baal Zephon, and camped near Migdol. 8They left Pi Hahiroth and passed through the sea into the desert, and when they had traveled for three days in the Desert of Etham, they camped at Marah. 9They left Marah and went to Elim, where there were twelve springs and seventy palm trees, and they camped there. 10They left Elim and camped by the Red Sea. 11They left the Red Sea and camped in the Desert of Sin. 12They left the Desert of Sin and camped at Dophkah. 13They left Dophkah and camped at Alush. 14They left Alush and camped at Rephidim, where there was no water for the people to drink. 15They left Rephidim and camped in the Desert of Sinai. 16They left the Desert of Sinai and camped at Kibroth Hattaavah. 17They left Kibroth Hattaavah and camped at Hazeroth. 18They left Hazeroth and camped at Rithmah. 19They left Rithmah and camped at Rimmon Perez. 20They left Rimmon Perez and camped at Libnah. 21They left Libnah and camped at Rissah. 22They left Rissah and camped at Kehelathah. 23They left Kehelathah and camped at Mount Shepher. 24They left Mount Shepher and camped at Haradah. 25They left Haradah and camped at MakheLotʼh. 26They left MakheLotʼh and camped at Tahath. 27They left Tahath and camped at Terah. 28They left Terah and camped at Mithcah. 29They left Mithcah and camped at Hashmonah. 30They left Hashmonah and camped at Moseroth. 31They left Moseroth and camped at Bene Jaakan. 32They left Bene Jaakan and camped at Hor Haggidgad. 33They left Hor Haggidgad and camped at Jotbathah. 34They left Jotbathah and camped at Abronah. 35They left Abronah and camped at Ezion Geber. 36They left Ezion Geber and camped at Kadesh, in the Desert of Zin. 37They left Kadesh and camped at Mount Hor, on the border of Edom. 38At the Lord 's command Aaron the priest went up Mount Hor, where he died on the first day of the fifth month of the fortieth year after the Israelites came out of Misʼrayim. 39Aaron was a hundred and twenty-three years old when he died on Mount Hor. 40The Kenaʿanite king of Arad, who lived in the Negeb of Kenaʿan, heard that the Israelites were coming. 41They left Mount Hor and camped at Zalmonah. 42They left Zalmonah and camped at Punon. 43They left Punon and camped at Oboth. 44They left Oboth and camped at Iye Abarim, on the border of Moab. 45They left Iyim and camped at Dibon Gad. 46They left Dibon Gad and camped at Almon Diblathaim. 47They left Almon Diblathaim and camped in the mountains of Abarim, near Nebo. 48They left the mountains of Abarim and camped on the plains of Moab by the Jordan across from Jericho. 49There on the plains of Moab they camped along the Jordan from Beth Jeshimoth to Abel Shittim.


 * Kenaʿan Commands

3In the fortieth year, on the first day of the eleventh month, Moses proclaimed to the Israelites all that the Lord had commanded him concerning them. 4This was after he had defeated Sihon king of the Amorites, who reigned in Heshbon, and at Edrei had defeated Og king of Bashan, who reigned in Ashtaroth. 5East of the Jordan in the territory of Moab, Moses began to expound this law, saying:


 * Moabite Recitation of the Law

2Moses summoned all the Israelites and said to them: Your eyes have seen all that the Lord did in Misʼrayim to Parʿoh, to all his officials and to all his land.

3With your own eyes you saw those great trials, those miraculous signs and great wonders. 4But to this day the Lord has not given you a mind that understands or eyes that see or ears that hear. 5During the forty years that I led you through the desert, your cLotʼhes did not wear out, nor did the sandals on your feet. 6You ate no bread and drank no wine or other fermented drink. I did this so that you might know that I am the Lord your God. 7When you reached this place, Sihon king of Heshbon and Og king of Bashan came out to fight against us, but we defeated them. 8We took their land and gave it as an inheritance to the Reubenites, the Gadites and the half-tribe of Manasseh. 9Carefully follow the terms of this agreement, so that you may prosper in everything you do. 10All of you are standing today in the presence of the Lord your God-your leaders and chief men, your elders and officials, and all the other men of Israel, 11together with your children and your wives, and the aliens living in your camps who chop your wood and carry your water. 12You are standing here in order to enter into a agreement with the Lord your God, a agreement the Lord is making with you this day and sealing with an oath, 13to confirm you this day as his people, that he may be your God as he promised you and as he swore to your fathers, Abraham, Isaac and Jacob. 14I am making this agreement, with its oath, not only with you 15who are standing here with us today in the presence of the Lord our God but also with those who are not here today. 16You yourselves know how we lived in Misʼrayim and how we passed through the countries on the way here. 17You saw among them their detestable images and idols of wood and stone, of silver and gold. 18Make sure there is no man or woman, clan or tribe among you today whose heart turns away from the Lord our God to go and worship the gods of those nations; make sure there is no root among you that produces such bitter poison. 19When such a person hears the words of this oath, he invokes a blessing on himself and therefore thinks, "I will be safe, even though I persist in going my own way." This will bring disaster on the watered land as well as the dry. 20The Lord will never be willing to forgive him; his wrath and zeal will burn against that man. All the curses written in this book will fall upon him, and the Lord will bLotʼ out his name from under heaven. 21The Lord will single him out from all the tribes of Israel for disaster, according to all the curses of the agreement written in this Book of the Law. 22Your children who follow you in later generations and foreigners who come from distant lands will see the calamities that have fallen on the land and the diseases with which the Lord has afflicted it. 23The whole land will be a burning waste of salt and sulfur-nothing planted, nothing sprouting, no vegetation growing on it. It will be like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the Lord overthrew in fierce anger. 24All the nations will ask: "Why has the Lord done this to this land? Why this fierce, burning anger?" 25And the answer will be: "It is because this people abandoned the agreement of the Lord, the God of their fathers, the agreement he made with them when he brought them out of Misʼrayim. 26They went off and worshiped other gods and bowed down to them, gods they did not know, gods he had not given them. 27Therefore the Lord 's anger burned against this land, so that he brought on it all the curses written in this book. 28In furious anger and in great wrath the Lord uprooted them from their land and thrust them into another land, as it is now." 29The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law. 30When all these blessings and curses I have set before you come upon you and you take them to heart wherever the Lord your God disperses you among the nations, 2and when you and your children return to the Lord your God and obey him with all your heart and with all your soul according to everything I command you today, 3then the Lord your God will restore your fortunes and have compassion on you and gather you again from all the nations where he scattered you. 4Even if you have been banished to the most distant land under the heavens, from there the Lord your God will gather you and bring you back. 5He will bring you to the land that belonged to your fathers, and you will take possession of it. He will make you more prosperous and numerous than your fathers. 6The Lord your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live. 7The Lord your God will put all these curses on your enemies who hate and persecute you. 8You will again obey the Lord and follow all his commands I am giving you today. 9Then the Lord your God will make you most prosperous in all the work of your hands and in the fruit of your womb, the young of your livestock and the crops of your land. The Lord will again delight in you and make you prosperous, just as he delighted in your fathers, 10if you obey the Lord your God and keep his commands and decrees that are written in this Book of the Law and turn to the Lord your God with all your heart and with all your soul. The Offer of Life or Death 11Now what I am commanding you today is not too difficult for you or beyond your reach. 12It is not up in heaven, so that you have to ask, "Who will ascend into heaven to get it and proclaim it to us so we may obey it?" 13Nor is it beyond the sea, so that you have to ask, "Who will cross the sea to get it and proclaim it to us so we may obey it?" 14No, the word is very near you; it is in your mouth and in your heart so you may obey it. 15See, I set before you today life and prosperity, death and destruction. 16For I command you today to love the Lord your God, to walk in his ways, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess. 17But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, 18I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess. 19This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob. 31Then Moses went out and spoke these words to all Israel: 2"I am now a hundred and twenty years old and I am no longer able to lead you. The Lord has said to me, 'You shall not cross the Jordan.' 3The Lord your God himself will cross over ahead of you. He will destroy these nations before you, and you will take possession of their land. Yehoshuʿa also will cross over ahead of you, as the Lord said. 4And the Lord will do to them what he did to Sihon and Og, the kings of the Amorites, whom he destroyed along with their land. 5The Lord will deliver them to you, and you must do to them all that I have commanded you. 6Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you." 7Then Moses summoned Yehoshuʿa and said to him in the presence of all Israel, "Be strong and courageous, for you must go with this people into the land that the Lord swore to their forefathers to give them, and you must divide it among them as their inheritance. 8The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged." 9So Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the agreement of the Lord, and to all the elders of Israel. 10Then Moses commanded them: "At the end of every seven years, in the year for canceling debts, during the Shelter Festival, 11when all Israel comes to appear before the Lord your God at the place he will choose, you shall read this law before them in their hearing. 12Assemble the people-men, women and children, and the aliens living in your towns-so they can listen and learn to fear the Lord your God and follow carefully all the words of this law. 13Their children, who do not know this law, must hear it and learn to fear the Lord your God as long as you live in the land you are crossing the Jordan to possess." 14The Lord said to Moses, "Now the day of your death is near. Call Yehoshuʿa and present yourselves at the Tent of Meeting, where I will commission him." So Moses and Yehoshuʿa came and presented themselves at the Tent of Meeting. 15Then the Lord appeared at the Tent in a pillar of cloud, and the cloud stood over the entrance to the Tent. 16And the Lord said to Moses: "You are going to rest with your fathers, and these people will soon prostitute themselves to the foreign gods of the land they are entering. They will forsake me and break the agreement I made with them. 17On that day I will become angry with them and forsake them; I will hide my face from them, and they will be destroyed. Many disasters and difficulties will come upon them, and on that day they will ask, 'Have not these disasters come upon us because our God is not with us?' 18And I will certainly hide my face on that day because of all their wickedness in turning to other gods. 19"Now write down for yourselves this song and teach it to the Israelites and have them sing it, so that it may be a witness for me against them. 20When I have brought them into the land flowing with milk and honey, the land I promised on oath to their forefathers, and when they eat their fill and thrive, they will turn to other gods and worship them, rejecting me and breaking my agreement. 21And when many disasters and difficulties come upon them, this song will testify against them, because it will not be forgotten by their descendants. I know what they are disposed to do, even before I bring them into the land I promised them on oath." 22So Moses wrote down this song that day and taught it to the Israelites. 23The Lord gave this command to Yehoshuʿa son of Nun: "Be strong and courageous, for you will bring the Israelites into the land I promised them on oath, and I myself will be with you." 24After Moses finished writing in a book the words of this law from beginning to end, 25he gave this command to the Levites who carried the ark of the agreement of the Lord : 26"Take this Book of the Law and place it beside the ark of the agreement of the Lord your God. There it will remain as a witness against you. 27For I know how rebellious and stiff-necked you are. If you have been rebellious against the Lord while I am still alive and with you, how much more will you rebel after I die! 28Assemble before me all the elders of your tribes and all your officials, so that I can speak these words in their hearing and call heaven and earth to testify against them. 29For I know that after my death you are sure to become utterly corrupt and to turn from the way I have commanded you. In days to come, disaster will fall upon you because you will do evil in the sight of the Lord and provoke him to anger by what your hands have made." 30And Moses recited the words of this song from beginning to end in the hearing of the whole assembly of Israel: 32Listen, O heavens, and I will speak; hear, O earth, the words of my mouth. 2Let my teaching fall like rain and my words descend like dew, like showers on new grass, like abundant rain on tender plants. 3I will proclaim the name of the Lord . Oh, praise the greatness of our God! 4He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he. 5They have acted corruptly toward him; to their shame they are no longer his children, but a warped and crooked generation. 6Is this the way you repay the Lord, O foolish and unwise people? Is he not your Father, your Creator, who made you and formed you? 7Remember the days of old; consider the generations long past. Ask your father and he will tell you, your elders, and they will explain to you. 8When the Most High gave the nations their inheritance, when he divided all mankind, he set up boundaries for the peoples according to the number of the sons of Israel. 9For the Lord 's portion is his people, Jacob his alLotʼted inheritance. 10In a desert land he found him, in a barren and howling waste. He shielded him and cared for him; he guarded him as the apple of his eye, 11like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them on its pinions. 12The Lord alone led him; no foreign god was with him. 13He made him ride on the heights of the land and fed him with the fruit of the fields. He nourished him with honey from the rock, and with oil from the flinty crag, 14with curds and milk from herd and flock and with fattened lambs and goats, with choice rams of Bashan and the finest kernels of wheat. You drank the foaming blood of the grape. 15Jeshurun grew fat and kicked; filled with food, he became heavy and sleek. He abandoned the God who made him and rejected the Rock his Savior. 16They made him jealous with their foreign gods and angered him with their detestable idols. 17They sacrificed to demons, which are not God- gods they had not known, gods that recently appeared, gods your fathers did not fear. 18You deserted the Rock, who fathered you; you forgot the God who gave you birth. 19The Lord saw this and rejected them because he was angered by his sons and daughters. 20"I will hide my face from them," he said, "and see what their end will be; for they are a perverse generation, children who are unfaithful. 21They made me jealous by what is no god and angered me with their worthless idols. I will make them envious by those who are not a people; I will make them angry by a nation that has no understanding. 22For a fire has been kindled by my wrath, one that burns to the realm of death below. It will devour the earth and its harvests and set afire the foundations of the mountains. 23"I will heap calamities upon them and spend my arrows against them. 24I will send wasting famine against them, consuming pestilence and deadly plague; I will send against them the fangs of wild beasts, the venom of vipers that glide in the dust. 25In the street the sword will make them childless; in their homes terror will reign. Young men and young women will perish, infants and gray-haired men. 26I said I would scatter them and bLotʼ out their memory from mankind, 27but I dreaded the taunt of the enemy, lest the adversary misunderstand and say, 'Our hand has triumphed; the Lord has not done all this.' " 28They are a nation without sense, there is no discernment in them. 29If only they were wise and would understand this and discern what their end will be! 30How could one man chase a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the Lord had given them up? 31For their rock is not like our Rock, as even our enemies concede. 32Their vine comes from the vine of Sodom and from the fields of Gomorrah. Their grapes are filled with poison, and their clusters with bitterness. 33Their wine is the venom of serpents, the deadly poison of cobras. 34"Have I not kept this in reserve and sealed it in my vaults? 35It is mine to avenge; I will repay. In due time their foot will slip; their day of disaster is near and their doom rushes upon them." 36The Lord will judge his people and have compassion on his servants when he sees their strength is gone and no one is left, slave or free. 37He will say: "Now where are their gods, the rock they took refuge in, 38the gods who ate the fat of their sacrifices and drank the wine of their drink offerings? Let them rise up to help you! Let them give you shelter! 39"See now that I myself am He! There is no god besides me. I put to death and I bring to life, I have wounded and I will heal, and no one can deliver out of my hand. 40I lift my hand to heaven and declare: As surely as I live forever, 41when I sharpen my flashing sword and my hand grasps it in judgment, I will take vengeance on my adversaries and repay those who hate me. 42I will make my arrows drunk with blood, while my sword devours flesh: the blood of the slain and the captives, the heads of the enemy leaders." 43Rejoice, O nations, with his people,, for he will avenge the blood of his servants; he will take vengeance on his enemies and make atonement for his land and people. 44Moses came with Yehoshuʿa son of Nun and spoke all the words of this song in the hearing of the people. 45When Moses finished reciting all these words to all Israel, 46he said to them, "Take to heart all the words I have solemnly declared to you this day, so that you may command your children to obey carefully all the words of this law. 47They are not just idle words for you-they are your life. By them you will live long in the land you are crossing the Jordan to possess." 48On that same day the Lord told Moses, 49"Go up into the Abarim Range to Mount Nebo in Moab, across from Jericho, and view Kenaʿan, the land I am giving the Israelites as their own possession. 50There on the mountain that you have climbed you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. 51This is because both of you broke faith with me in the presence of the Israelites at the waters of Meribah Kadesh in the Desert of Zin and because you did not uphold my holiness among the Israelites. 52Therefore, you will see the land only from a distance; you will not enter the land I am giving to the people of Israel." 33This is the blessing that Moses the man of God pronounced on the Israelites before his death. 2He said: "The Lord came from Sinai and dawned over them from Seir; he shone forth from Mount Paran. He came with myriads of holy ones from the south, from his mountain slopes. 3Surely it is you who love the people; all the holy ones are in your hand. At your feet they all bow down, and from you receive instruction, 4the law that Moses gave us, the possession of the assembly of Jacob. 5He was king over Jeshurun when the leaders of the people assembled, along with the tribes of Israel. 6"Let Reuben live and not die, nor his men be few." 7And this he said about Judah: "Hear, O Lord, the cry of Judah; bring him to his people. With his own hands he defends his cause. Oh, be his help against his foes!" 8About Levi he said: "Your Thummim and Urim belong to the man you favored. You tested him at Massah; you contended with him at the waters of Meribah. 9He said of his father and mother, 'I have no regard for them.' He did not recognize his brothers or acknowledge his own children, but he watched over your word and guarded your agreement. 10He teaches your precepts to Jacob and your law to Israel. He offers incense before you and whole burnt offerings on your altar. 11Bless all his skills, O Lord, and be pleased with the work of his hands. Smite the loins of those who rise up against him; strike his foes till they rise no more." 12About Benjamin he said: "Let the beloved of the Lord rest secure in him, for he shields him all day long, and the one the Lord loves rests between his shoulders." 13About Joseph he said: "May the Lord bless his land with the precious dew from heaven above and with the deep waters that lie below; 14with the best the sun brings forth and the finest the moon can yield; 15with the choicest gifts of the ancient mountains and the fruitfulness of the everlasting hills; 16with the best gifts of the earth and its fullness and the favor of him who dwelt in the burning bush. Let all these rest on the head of Joseph, on the brow of the prince among his brothers. 17In majesty he is like a firstborn bull; his horns are the horns of a wild ox. With them he will gore the nations, even those at the ends of the earth. Such are the ten thousands of Ephraim; such are the thousands of Manasseh." 18About Zebulun he said: "Rejoice, Zebulun, in your going out, and you, Issachar, in your tents. 19They will summon peoples to the mountain and there offer sacrifices of righteousness; they will feast on the abundance of the seas, on the treasures hidden in the sand." 20About Gad he said: "Blessed is he who enlarges Gad's domain! Gad lives there like a lion, tearing at arm or head. 21He chose the best land for himself; the leader's portion was kept for him. When the heads of the people assembled, he carried out the Lord 's righteous will, and his judgments concerning Israel." 22About Dan he said: "Dan is a lion's cub, springing out of Bashan." 23About Naphtali he said: "Naphtali is abounding with the favor of the Lord and is full of his blessing; he will inherit southward to the lake." 24About Asher he said: "Most blessed of sons is Asher; let him be favored by his brothers, and let him bathe his feet in oil. 25The bolts of your gates will be iron and bronze, and your strength will equal your days. 26"There is no one like the God of Jeshurun, who rides on the heavens to help you and on the clouds in his majesty. 27The eternal God is your refuge, and underneath are the everlasting arms. He will drive out your enemy before you, saying, 'Destroy him!' 28So Israel will live in safety alone; Jacob's spring is secure in a land of grain and new wine, where the heavens drop dew. 29Blessed are you, O Israel! Who is like you, a people saved by the Lord ? He is your shield and helper and your glorious sword. Your enemies will cower before you, and you will trample down their high places. " 34Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the Lord showed him the whole land-from Gilead to Dan, 2all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the western sea, 3the Negeb and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. 4Then the Lord said to him, "This is the land I promised on oath to Abraham, Isaac and Jacob when I said, 'I will give it to your descendants.' I have let you see it with your eyes, but you will not cross over into it." 5And Moses the servant of the Lord died there in Moab, as the Lord had said. 6He buried him in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is. 7Moses was a hundred and twenty years old when he died, yet his eyes were not weak nor his strength gone. 8The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning was over. 9Now Yehoshuʿa son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites listened to him and did what the Lord had commanded Moses. 10Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, 11who did all those miraculous signs and wonders the Lord sent him to do in Misʼrayim-to Parʿoh and to all his officials and to his whole land. 12For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel.

Yehoshuʿa
1After the death of Moses the servant of the Lord, the Lord said to Yehoshuʿa son of Nun, Moses' aide: 2"Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them-to the Israelites. 3I will give you every place where you set your foot, as I promised Moses. 4Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates-all the Hittite country-to the Great Sea on the west. 5No one will be able to stand up against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6"Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go." 10So Yehoshuʿa ordered the officers of the people: 11"Go through the camp and tell the people, 'Get your supplies ready. Three days from now you will cross the Jordan here to go in and take possession of the land the Lord your God is giving you for your own.' " 12But to the Reubenites, the Gadites and the half-tribe of Manasseh, Yehoshuʿa said, 13"Remember the command that Moses the servant of the Lord gave you: 'The Lord your God is giving you rest and has granted you this land.' 14Your wives, your children and your livestock may stay in the land that Moses gave you east of the Jordan, but all your fighting men, fully armed, must cross over ahead of your brothers. You are to help your brothers 15until the Lord gives them rest, as he has done for you, and until they too have taken possession of the land that the Lord your God is giving them. After that, you may go back and occupy your own land, which Moses the servant of the Lord gave you east of the Jordan toward the sunrise." 16Then they answered Yehoshuʿa, "Whatever you have commanded us we will do, and wherever you send us we will go. 17Just as we fully obeyed Moses, so we will obey you. Only may the Lord your God be with you as he was with Moses. 18Whoever rebels against your word and does not obey your words, whatever you may command them, will be put to death. Only be strong and courageous!" 2Then Yehoshuʿa son of Nun secretly sent two spies from Shittim. "Go, look over the land," he said, "especially Jericho." So they went and entered the house of a prostitute named Rahab and stayed there. 2The king of Jericho was told, "Look! Some of the Israelites have come here tonight to spy out the land." 3So the king of Jericho sent this message to Rahab: "Bring out the men who came to you and entered your house, because they have come to spy out the whole land." 4But the woman had taken the two men and hidden them. She said, "Yes, the men came to me, but I did not know where they had come from. 5At dusk, when it was time to close the city gate, the men left. I don't know which way they went. Go after them quickly. You may catch up with them." 6(But she had taken them up to the roof and hidden them under the stalks of flax she had laid out on the roof.) 7So the men set out in pursuit of the spies on the road that leads to the fords of the Jordan, and as soon as the pursuers had gone out, the gate was shut. 8Before the spies lay down for the night, she went up on the roof 9and said to them, "I know that the Lord has given this land to you and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. 10We have heard how the Lord dried up the water of the Red Sea for you when you came out of Misʼrayim, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. 11When we heard of it, our hearts melted and everyone's courage failed because of you, for the Lord your God is God in heaven above and on the earth below. 12Now then, please swear to me by the Lord that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign 13that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them, and that you will save us from death." 14"Our lives for your lives!" the men assured her. "If you don't tell what we are doing, we will treat you kindly and faithfully when the Lord gives us the land." 15So she let them down by a rope through the window, for the house she lived in was part of the city wall. 16Now she had said to them, "Go to the hills so the pursuers will not find you. Hide yourselves there three days until they return, and then go on your way." 17The men said to her, "This oath you made us swear will not be binding on us 18unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother, your brothers and all your family into your house. 19If anyone goes outside your house into the street, his blood will be on his own head; we will not be responsible. As for anyone who is in the house with you, his blood will be on our head if a hand is laid on him. 20But if you tell what we are doing, we will be released from the oath you made us swear." 21"Agreed," she replied. "Let it be as you say." So she sent them away and they departed. And she tied the scarlet cord in the window. 22When they left, they went into the hills and stayed there three days, until the pursuers had searched all along the road and returned without finding them. 23Then the two men started back. They went down out of the hills, forded the river and came to Yehoshuʿa son of Nun and told him everything that had happened to them. 24They said to Yehoshuʿa, "The Lord has surely given the whole land into our hands; all the people are melting in fear because of us." 3Early in the morning Yehoshuʿa and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over. 2After three days the officers went throughout the camp, 3giving orders to the people: "When you see the ark of the agreement of the Lord your God, and the priests, who are Levites, carrying it, you are to move out from your positions and follow it. 4Then you will know which way to go, since you have never been this way before. But keep a distance of about a thousand yards between you and the ark; do not go near it." 5Yehoshuʿa told the people, "Consecrate yourselves, for tomorrow the Lord will do amazing things among you." 6Yehoshuʿa said to the priests, "Take up the ark of the agreement and pass on ahead of the people." So they took it up and went ahead of them. 7And the Lord said to Yehoshuʿa, "Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. 8Tell the priests who carry the ark of the agreement: 'When you reach the edge of the Jordan's waters, go and stand in the river.' " 9Yehoshuʿa said to the Israelites, "Come here and listen to the words of the Lord your God. 10This is how you will know that the living God is among you and that he will certainly drive out before you the Kenaʿanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites. 11See, the ark of the agreement of the Lord of all the earth will go into the Jordan ahead of you. 12Now then, choose twelve men from the tribes of Israel, one from each tribe. 13And as soon as the priests who carry the ark of the Lord -the Lord of all the earth-set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap." 14So when the people broke camp to cross the Jordan, the priests carrying the ark of the agreement went ahead of them. 15Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water's edge, 16the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (the Salt Sea ) was completely cut off. So the people crossed over opposite Jericho. 17The priests who carried the ark of the agreement of the Lord stood firm on dry ground in the middle of the Jordan, while all Israel passed by until the whole nation had completed the crossing on dry ground. 4When the whole nation had finished crossing the Jordan, the Lord said to Yehoshuʿa, 2"Choose twelve men from among the people, one from each tribe, 3and tell them to take up twelve stones from the middle of the Jordan from right where the priests stood and to carry them over with you and put them down at the place where you stay tonight." 4So Yehoshuʿa called together the twelve men he had appointed from the Israelites, one from each tribe, 5and said to them, "Go over before the ark of the Lord your God into the middle of the Jordan. Each of you is to take up a stone on his shoulder, according to the number of the tribes of the Israelites, 6to serve as a sign among you. In the future, when your children ask you, 'What do these stones mean?' 7tell them that the flow of the Jordan was cut off before the ark of the agreement of the Lord . When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever." 8So the Israelites did as Yehoshuʿa commanded them. They took twelve stones from the middle of the Jordan, according to the number of the tribes of the Israelites, as the Lord had told Yehoshuʿa; and they carried them over with them to their camp, where they put them down. 9Yehoshuʿa set up the twelve stones that had been in the middle of the Jordan at the spot where the priests who carried the ark of the agreement had stood. And they are there to this day. 10Now the priests who carried the ark remained standing in the middle of the Jordan until everything the Lord had commanded Yehoshuʿa was done by the people, just as Moses had directed Yehoshuʿa. The people hurried over, 11and as soon as all of them had crossed, the ark of the Lord and the priests came to the other side while the people watched. 12The men of Reuben, Gad and the half-tribe of Manasseh crossed over, armed, in front of the Israelites, as Moses had directed them. 13About forty thousand armed for battle crossed over before the Lord to the plains of Jericho for war. 14That day the Lord exalted Yehoshuʿa in the sight of all Israel; and they revered him all the days of his life, just as they had revered Moses. 15Then the Lord said to Yehoshuʿa, 16"Command the priests carrying the ark of the Testimony to come up out of the Jordan." 17So Yehoshuʿa commanded the priests, "Come up out of the Jordan." 18And the priests came up out of the river carrying the ark of the agreement of the Lord. No sooner had they set their feet on the dry ground than the waters of the Jordan returned to their place and ran at flood stage as before. 19On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho. 20And Yehoshuʿa set up at Gilgal the twelve stones they had taken out of the Jordan. 21He said to the Israelites, "In the future when your descendants ask their fathers, 'What do these stones mean?' 22tell them, 'Israel crossed the Jordan on dry ground.' 23For the Lord your God dried up the Jordan before you until you had crossed over. The Lord your God did to the Jordan just what he had done to the Red Sea when he dried it up before us until we had crossed over. 24He did this so that all the peoples of the earth might know that the hand of the Lord is powerful and so that you might always fear the Lord your God." 5Now when all the Amorite kings west of the Jordan and all the Kenaʿanite kings along the coast heard how the Lord had dried up the Jordan before the Israelites until we had crossed over, their hearts melted and they no longer had the courage to face the Israelites. 2At that time the Lord said to Yehoshuʿa, "Make flint knives and circumcise the Israelites again." 3So Yehoshuʿa made flint knives and circumcised the Israelites at Gibeath HaaraLotʼh. 4Now this is why he did so: All those who came out of Misʼrayim-all the men of military age-died in the desert on the way after leaving Misʼrayim. 5All the people that came out had been circumcised, but all the people born in the desert during the journey from Misʼrayim had not. 6The Israelites had moved about in the desert forty years until all the men who were of military age when they left Misʼrayim had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land that he had solemnly promised their fathers to give us, a land flowing with milk and honey. 7So he raised up their sons in their place, and these were the ones Yehoshuʿa circumcised. They were still uncircumcised because they had not been circumcised on the way. 8And after the whole nation had been circumcised, they remained where they were in camp until they were healed. 9Then the Lord said to Yehoshuʿa, "Today I have rolled away the reproach of Misʼrayim from you." So the place has been called Gilgal to this day. 10On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover. 11The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain. 12The manna stopped the day after they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate of the produce of Kenaʿan. 13Now when Yehoshuʿa was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Yehoshuʿa went up to him and asked, "Are you for us or for our enemies?" 14"Neither," he replied, "but as commander of the army of the Lord I have now come." Then Yehoshuʿa fell facedown to the ground in reverence, and asked him, "What message does my Lord have for his servant?" 15The commander of the Lord 's army replied, "Take off your sandals, for the place where you are standing is holy." And Yehoshuʿa did so. 6Now Jericho was tightly shut up because of the Israelites. No one went out and no one came in. 2Then the Lord said to Yehoshuʿa, "See, I have delivered Jericho into your hands, along with its king and its fighting men. 3March around the city once with all the armed men. Do this for six days. 4Have seven priests carry trumpets of rams' horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. 5When you hear them sound a long blast on the trumpets, have all the people give a loud shout; then the wall of the city will collapse and the people will go up, every man straight in." 6So Yehoshuʿa son of Nun called the priests and said to them, "Take up the ark of the agreement of the Lord and have seven priests carry trumpets in front of it." 7And he ordered the people, "Advance! March around the city, with the armed guard going ahead of the ark of the Lord ." 8When Yehoshuʿa had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lord 's agreement followed them. 9The armed guard marched ahead of the priests who blew the trumpets, and the rear guard followed the ark. All this time the trumpets were sounding. 10But Yehoshuʿa had commanded the people, "Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!" 11So he had the ark of the Lord carried around the city, circling it once. Then the people returned to camp and spent the night there. 12Yehoshuʿa got up early the next morning and the priests took up the ark of the Lord. 13The seven priests carrying the seven trumpets went forward, marching before the ark of the Lord and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the Lord, while the trumpets kept sounding. 14So on the second day they marched around the city once and returned to the camp. They did this for six days. 15On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. 16The seventh time around, when the priests sounded the trumpet blast, Yehoshuʿa commanded the people, "Shout! For the Lord has given you the city! 17The city and all that is in it are to be devoted to the Lord . Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent. 18But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it. 19All the silver and gold and the articles of bronze and iron are sacred to the Lord and must go into his treasury." 20When the trumpets sounded, the people shouted, and at the sound of the trumpet, when the people gave a loud shout, the wall collapsed; so every man charged straight in, and they took the city. 21They devoted the city to the Lord and destroyed with the sword every living thing in it-men and women, young and old, cattle, sheep and donkeys. 22Yehoshuʿa said to the two men who had spied out the land, "Go into the prostitute's house and bring her out and all who belong to her, in accordance with your oath to her." 23So the young men who had done the spying went in and brought out Rahab, her father and mother and brothers and all who belonged to her. They brought out her entire family and put them in a place outside the camp of Israel. 24Then they burned the whole city and everything in it, but they put the silver and gold and the articles of bronze and iron into the treasury of the Lord 's house. 25But Yehoshuʿa spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Yehoshuʿa had sent as spies to Jericho-and she lives among the Israelites to this day. 26At that time Yehoshuʿa pronounced this solemn oath: "Cursed before the Lord is the man who undertakes to rebuild this city, Jericho: "At the cost of his firstborn son will he lay its foundations; at the cost of his youngest will he set up its gates." 27So the Lord was with Yehoshuʿa, and his fame spread throughout the land. 7But the Israelites acted unfaithfully in regard to the devoted things ; Achan son of Carmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So the Lord 's anger burned against Israel. 2Now Yehoshuʿa sent men from Jericho to Ai, which is near Beth Aven to the east of Beit'el, and told them, "Go up and spy out the region." So the men went up and spied out Ai. 3When they returned to Yehoshuʿa, they said, "Not all the people will have to go up against Ai. Send two or three thousand men to take it and do not weary all the people, for only a few men are there." 4So about three thousand men went up; but they were routed by the men of Ai, 5who killed about thirty-six of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted and became like water. 6Then Yehoshuʿa tore his cLotʼhes and fell facedown to the ground before the ark of the Lord, remaining there till evening. The elders of Israel did the same, and sprinkled dust on their heads. 7And Yehoshuʿa said, "Ah, Sovereign Lord , why did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us? If only we had been content to stay on the other side of the Jordan! 8O Lord, what can I say, now that Israel has been routed by its enemies? 9The Kenaʿanites and the other people of the country will hear about this and they will surround us and wipe out our name from the earth. What then will you do for your own great name?" 10The Lord said to Yehoshuʿa, "Stand up! What are you doing down on your face? 11Israel has sinned; they have violated my agreement, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. 12That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction. 13"Go, consecrate the people. Tell them, 'Consecrate yourselves in preparation for tomorrow; for this is what the Lord, the God of Israel, says: That which is devoted is among you, O Israel. You cannot stand against your enemies until you remove it. 14" 'In the morning, present yourselves tribe by tribe. The tribe that the Lord takes shall come forward clan by clan; the clan that the Lord takes shall come forward family by family; and the family that the Lord takes shall come forward man by man. 15He who is caught with the devoted things shall be destroyed by fire, along with all that belongs to him. He has violated the agreement of the Lord and has done a disgraceful thing in Israel!' " 16Early the next morning Yehoshuʿa had Israel come forward by tribes, and Judah was taken. 17The clans of Judah came forward, and he took the Zerahites. He had the clan of the Zerahites come forward by families, and Zimri was taken. 18Yehoshuʿa had his family come forward man by man, and Achan son of Carmi, the son of Zimri, the son of Zerah, of the tribe of Judah, was taken. 19Then Yehoshuʿa said to Achan, "My son, give glory to the Lord, the God of Israel, and give him the praise. Tell me what you have done; do not hide it from me." 20Achan replied, "It is true! I have sinned against the Lord, the God of Israel. This is what I have done: 21When I saw in the plunder a beautiful robe from Babylonia, two hundred shekels of silver and a wedge of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath." 22So Yehoshuʿa sent messengers, and they ran to the tent, and there it was, hidden in his tent, with the silver underneath. 23They took the things from the tent, brought them to Yehoshuʿa and all the Israelites and spread them out before the Lord . 24Then Yehoshuʿa, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold wedge, his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor. 25Yehoshuʿa said, "Why have you brought this trouble on us? The Lord will bring trouble on you today." Then all Israel stoned him, and after they had stoned the rest, they burned them. 26Over Achan they heaped up a large pile of rocks, which remains to this day. Then the Lord turned from his fierce anger. Therefore that place has been called the Valley of Achor ever since. 8Then the Lord said to Yehoshuʿa, "Do not be afraid; do not be discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hands the king of Ai, his people, his city and his land. 2You shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set an ambush behind the city." 3So Yehoshuʿa and the whole army moved out to attack Ai. He chose thirty thousand of his best fighting men and sent them out at night 4with these orders: "Listen carefully. You are to set an ambush behind the city. Don't go very far from it. All of you be on the alert. 5I and all those with me will advance on the city, and when the men come out against us, as they did before, we will flee from them. 6They will pursue us until we have lured them away from the city, for they will say, 'They are running away from us as they did before.' So when we flee from them, 7you are to rise up from ambush and take the city. The Lord your God will give it into your hand. 8When you have taken the city, set it on fire. Do what the Lord has commanded. See to it; you have my orders." 9Then Yehoshuʿa sent them off, and they went to the place of ambush and lay in wait between Beit'el and Ai, to the west of Ai-but Yehoshuʿa spent that night with the people. 10Early the next morning Yehoshuʿa mustered his men, and he and the leaders of Israel marched before them to Ai. 11The entire force that was with him marched up and approached the city and arrived in front of it. They set up camp north of Ai, with the valley between them and the city. 12Yehoshuʿa had taken about five thousand men and set them in ambush between Beit'el and Ai, to the west of the city. 13They had the soldiers take up their positions-all those in the camp to the north of the city and the ambush to the west of it. That night Yehoshuʿa went into the valley. 14When the king of Ai saw this, he and all the men of the city hurried out early in the morning to meet Israel in battle at a certain place overlooking the Arabah. But he did not know that an ambush had been set against him behind the city. 15Yehoshuʿa and all Israel let themselves be driven back before them, and they fled toward the desert. 16All the men of Ai were called to pursue them, and they pursued Yehoshuʿa and were lured away from the city. 17Not a man remained in Ai or Beit'el who did not go after Israel. They left the city open and went in pursuit of Israel. 18Then the Lord said to Yehoshuʿa, "Hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city." So Yehoshuʿa held out his javelin toward Ai. 19As soon as he did this, the men in the ambush rose quickly from their position and rushed forward. They entered the city and captured it and quickly set it on fire. 20The men of Ai looked back and saw the smoke of the city rising against the sky, but they had no chance to escape in any direction, for the Israelites who had been fleeing toward the desert had turned back against their pursuers. 21For when Yehoshuʿa and all Israel saw that the ambush had taken the city and that smoke was going up from the city, they turned around and attacked the men of Ai. 22The men of the ambush also came out of the city against them, so that they were caught in the middle, with Israelites on both sides. Israel cut them down, leaving them neither survivors nor fugitives. 23But they took the king of Ai alive and brought him to Yehoshuʿa. 24When Israel had finished killing all the men of Ai in the fields and in the desert where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. 25Twelve thousand men and women fell that day-all the people of Ai. 26For Yehoshuʿa did not draw back the hand that held out his javelin until he had destroyed all who lived in Ai. 27But Israel did carry off for themselves the livestock and plunder of this city, as the Lord had instructed Yehoshuʿa. 28So Yehoshuʿa burned Ai and made it a permanent heap of ruins, a desolate place to this day. 29He hung the king of Ai on a tree and left him there until evening. At sunset, Yehoshuʿa ordered them to take his body from the tree and throw it down at the entrance of the city gate. And they raised a large pile of rocks over it, which remains to this day. 30Then Yehoshuʿa built on Mount Ebal an altar to the Lord, the God of Israel, 31as Moses the servant of the Lord had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses-an altar of uncut stones, on which no iron tool had been used. On it they offered to the Lord burnt offerings and sacrificed fellowship offerings. 32There, in the presence of the Israelites, Yehoshuʿa copied on stones the law of Moses, which he had written. 33All Israel, aliens and citizens alike, with their elders, officials and judges, were standing on both sides of the ark of the agreement of the Lord, facing those who carried it-the priests, who were Levites. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the Lord had formerly commanded when he gave instructions to bless the people of Israel. 34Afterward, Yehoshuʿa read all the words of the law-the blessings and the curses-just as it is written in the Book of the Law. 35There was not a word of all that Moses had commanded that Yehoshuʿa did not read to the whole assembly of Israel, including the women and children, and the aliens who lived among them. 9Now when all the kings west of the Jordan heard about these things-those in the hill country, in the western foothills, and along the entire coast of the Great Sea as far as Lebanon (the kings of the Hittites, Amorites, Kenaʿanites, Perizzites, Hivites and Jebusites)- 2they came together to make war against Yehoshuʿa and Israel. 3However, when the people of Gibeon heard what Yehoshuʿa had done to Jericho and Ai, 4they resorted to a ruse: They went as a delegation whose donkeys were loaded with worn-out sacks and old wineskins, cracked and mended. 5The men put worn and patched sandals on their feet and wore old cLotʼhes. All the bread of their food supply was dry and moldy. 6Then they went to Yehoshuʿa in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant country; make a treaty with us." 7The men of Israel said to the Hivites, "But perhaps you live near us. How then can we make a treaty with you?" 8"We are your servants," they said to Yehoshuʿa. But Yehoshuʿa asked, "Who are you and where do you come from?" 9They answered: "Your servants have come from a very distant country because of the fame of the Lord your God. For we have heard reports of him: all that he did in Misʼrayim, 10and all that he did to the two kings of the Amorites east of the Jordan-Sihon king of Heshbon, and Og king of Bashan, who reigned in Ashtaroth. 11And our elders and all those living in our country said to us, 'Take provisions for your journey; go and meet them and say to them, "We are your servants; make a treaty with us." ' 12This bread of ours was warm when we packed it at home on the day we left to come to you. But now see how dry and moldy it is. 13And these wineskins that we filled were new, but see how cracked they are. And our cLotʼhes and sandals are worn out by the very long journey." 14The men of Israel sampled their provisions but did not inquire of the Lord. 15Then Yehoshuʿa made a treaty of peace with them to let them live, and the leaders of the assembly ratified it by oath. 16Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near them. 17So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim. 18But the Israelites did not attack them, because the leaders of the assembly had sworn an oath to them by the Lord, the God of Israel. The whole assembly grumbled against the leaders, 19but all the leaders answered, "We have given them our oath by the Lord, the God of Israel, and we cannot touch them now. 20This is what we will do to them: We will let them live, so that wrath will not fall on us for breaking the oath we swore to them." 21They continued, "Let them live, but let them be woodcutters and water carriers for the entire community." So the leaders' promise to them was kept. 22Then Yehoshuʿa summoned the Gibeonites and said, "Why did you deceive us by saying, 'We live a long way from you,' while actually you live near us? 23You are now under a curse: You will never cease to serve as woodcutters and water carriers for the house of my God." 24They answered Yehoshuʿa, "Your servants were clearly told how the Lord your God had commanded his servant Moses to give you the whole land and to wipe out all its inhabitants from before you. So we feared for our lives because of you, and that is why we did this. 25We are now in your hands. Do to us whatever seems good and right to you." 26So Yehoshuʿa saved them from the Israelites, and they did not kill them. 27That day he made the Gibeonites woodcutters and water carriers for the community and for the altar of the Lord at the place the Lord would choose. And that is what they are to this day. 10Now Adoni-Zedek king of Jerusalem heard that Yehoshuʿa had taken Ai and totally destroyed it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon had made a treaty of peace with Israel and were living near them. 2He and his people were very much alarmed at this, because Gibeon was an important city, like one of the royal cities; it was larger than Ai, and all its men were good fighters. 3So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon. 4"Come up and help me attack Gibeon," he said, "because it has made peace with Yehoshuʿa and the Israelites." 5Then the five kings of the Amorites-the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon-joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it. 6The Gibeonites then sent word to Yehoshuʿa in the camp at Gilgal: "Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us." 7So Yehoshuʿa marched up from Gilgal with his entire army, including all the best fighting men. 8The Lord said to Yehoshuʿa, "Do not be afraid of them; I have given them into your hand. Not one of them will be able to withstand you." 9After an all-night march from Gilgal, Yehoshuʿa took them by surprise. 10The Lord threw them into confusion before Israel, who defeated them in a great victory at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah. 11As they fled before Israel on the road down from Beth Horon to Azekah, the Lord hurled large hailstones down on them from the sky, and more of them died from the hailstones than were killed by the swords of the Israelites. 12On the day the Lord gave the Amorites over to Israel, Yehoshuʿa said to the Lord in the presence of Israel: "O sun, stand still over Gibeon, O moon, over the Valley of Aijalon." 13So the sun stood still, and the moon stopped, till the nation avenged itself on its enemies, as it is written in the Book of Jashar. The sun stopped in the middle of the sky and delayed going down about a full day. 14There has never been a day like it before or since, a day when the Lord listened to a man. Surely the Lord was fighting for Israel! 15Then Yehoshuʿa returned with all Israel to the camp at Gilgal. 16Now the five kings had fled and hidden in the cave at Makkedah. 17When Yehoshuʿa was told that the five kings had been found hiding in the cave at Makkedah, 18he said, "Roll large rocks up to the mouth of the cave, and post some men there to guard it. 19But don't stop! Pursue your enemies, attack them from the rear and don't let them reach their cities, for the Lord your God has given them into your hand." 20So Yehoshuʿa and the Israelites destroyed them completely-almost to a man-but the few who were left reached their fortified cities. 21The whole army then returned safely to Yehoshuʿa in the camp at Makkedah, and no one uttered a word against the Israelites. 22Yehoshuʿa said, "Open the mouth of the cave and bring those five kings out to me." 23So they brought the five kings out of the cave-the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon. 24When they had brought these kings to Yehoshuʿa, he summoned all the men of Israel and said to the army commanders who had come with him, "Come here and put your feet on the necks of these kings." So they came forward and placed their feet on their necks. 25Yehoshuʿa said to them, "Do not be afraid; do not be discouraged. Be strong and courageous. This is what the Lord will do to all the enemies you are going to fight." 26Then Yehoshuʿa struck and killed the kings and hung them on five trees, and they were left hanging on the trees until evening. 27At sunset Yehoshuʿa gave the order and they took them down from the trees and threw them into the cave where they had been hiding. At the mouth of the cave they placed large rocks, which are there to this day. 28That day Yehoshuʿa took Makkedah. He put the city and its king to the sword and totally destroyed everyone in it. He left no survivors. And he did to the king of Makkedah as he had done to the king of Jericho. 29Then Yehoshuʿa and all Israel with him moved on from Makkedah to Libnah and attacked it. 30The Lord also gave that city and its king into Israel's hand. The city and everyone in it Yehoshuʿa put to the sword. He left no survivors there. And he did to its king as he had done to the king of Jericho. 31Then Yehoshuʿa and all Israel with him moved on from Libnah to Lachish; he took up positions against it and attacked it. 32The Lord handed Lachish over to Israel, and Yehoshuʿa took it on the second day. The city and everyone in it he put to the sword, just as he had done to Libnah. 33Meanwhile, Horam king of Gezer had come up to help Lachish, but Yehoshuʿa defeated him and his army-until no survivors were left. 34Then Yehoshuʿa and all Israel with him moved on from Lachish to Eglon; they took up positions against it and attacked it. 35They captured it that same day and put it to the sword and totally destroyed everyone in it, just as they had done to Lachish. 36Then Yehoshuʿa and all Israel with him went up from Eglon to Hebron and attacked it. 37They took the city and put it to the sword, together with its king, its villages and everyone in it. They left no survivors. Just as at Eglon, they totally destroyed it and everyone in it. 38Then Yehoshuʿa and all Israel with him turned around and attacked Debir. 39They took the city, its king and its villages, and put them to the sword. Everyone in it they totally destroyed. They left no survivors. They did to Debir and its king as they had done to Libnah and its king and to Hebron. 40So Yehoshuʿa subdued the whole region, including the hill country, the Negeb, the western foothills and the mountain slopes, together with all their kings. He left no survivors. He totally destroyed all who breathed, just as the Lord, the God of Israel, had commanded. 41Yehoshuʿa subdued them from Kadesh Barnea to Gaza and from the whole region of Goshen to Gibeon. 42All these kings and their lands Yehoshuʿa conquered in one campaign, because the Lord, the God of Israel, fought for Israel. 43Then Yehoshuʿa returned with all Israel to the camp at Gilgal. 11When Yabin king of Hazor heard of this, he sent word to Jobab king of Madon, to the kings of Shimron and Acshaph, 2and to the northern kings who were in the mountains, in the Arabah south of Kinnereth, in the western foothills and in Naphoth Dor on the west; 3to the Kenaʿanites in the east and west; to the Amorites, Hittites, Perizzites and Jebusites in the hill country; and to the Hivites below Hermon in the region of Mizpah. 4They came out with all their troops and a large number of horses and chariots-a huge army, as numerous as the sand on the seashore. 5All these kings joined forces and made camp together at the Waters of Merom, to fight against Israel. 6The Lord said to Yehoshuʿa, "Do not be afraid of them, because by this time tomorrow I will hand all of them over to Israel, slain. You are to hamstring their horses and burn their chariots." 7So Yehoshuʿa and his whole army came against them suddenly at the Waters of Merom and attacked them, 8and the Lord gave them into the hand of Israel. They defeated them and pursued them all the way to Greater Sidon, to Misrephoth Maim, and to the Valley of Mizpah on the east, until no survivors were left. 9Yehoshuʿa did to them as the Lord had directed: He hamstrung their horses and burned their chariots. 10At that time Yehoshuʿa turned back and captured Hazor and put its king to the sword. (Hazor had been the head of all these kingdoms.) 11Everyone in it they put to the sword. They totally destroyed them, not sparing anything that breathed, and he burned up Hazor itself. 12Yehoshuʿa took all these royal cities and their kings and put them to the sword. He totally destroyed them, as Moses the servant of the Lord had commanded. 13Yet Israel did not burn any of the cities built on their mounds-except Hazor, which Yehoshuʿa burned. 14The Israelites carried off for themselves all the plunder and livestock of these cities, but all the people they put to the sword until they completely destroyed them, not sparing anyone that breathed. 15As the Lord commanded his servant Moses, so Moses commanded Yehoshuʿa, and Yehoshuʿa did it; he left nothing undone of all that the Lord commanded Moses. 16So Yehoshuʿa took this entire land: the hill country, all the Negeb, the whole region of Goshen, the western foothills, the Arabah and the mountains of Israel with their foothills, 17from Mount Halak, which rises toward Seir, to Baal Gad in the Valley of Lebanon below Mount Hermon. He captured all their kings and struck them down, putting them to death. 18Yehoshuʿa waged war against all these kings for a long time. 19Except for the Hivites living in Gibeon, not one city made a treaty of peace with the Israelites, who took them all in battle. 20For it was the Lord himself who hardened their hearts to wage war against Israel, so that he might destroy them totally, exterminating them without mercy, as the Lord had commanded Moses. 21At that time Yehoshuʿa went and destroyed the Anakites from the hill country: from Hebron, Debir and Anab, from all the hill country of Judah, and from all the hill country of Israel. Yehoshuʿa totally destroyed them and their towns. 22No Anakites were left in Israelite territory; only in Gaza, Gath and Ashdod did any survive. 23So Yehoshuʿa took the entire land, just as the Lord had directed Moses, and he gave it as an inheritance to Israel according to their tribal divisions. Then the land had rest from war. 12These are the kings of the land whom the Israelites had defeated and whose territory they took over east of the Jordan, from the Arnon Gorge to Mount Hermon, including all the eastern side of the Arabah: 2Sihon king of the Amorites, who reigned in Heshbon. He ruled from Aroer on the rim of the Arnon Gorge-from the middle of the gorge-to the Jabbok River, which is the border of the Ammonites. This included half of Gilead. 3He also ruled over the eastern Arabah from the Sea of Kinnereth to the Sea of the Arabah (the Salt Sea ), to Beth Jeshimoth, and then southward below the slopes of Pisgah. 4And the territory of Og king of Bashan, one of the last of the Rephaites, who reigned in Ashtaroth and Edrei. 5He ruled over Mount Hermon, Salecah, all of Bashan to the border of the people of Geshur and Maacah, and half of Gilead to the border of Sihon king of Heshbon. 6Moses, the servant of the Lord, and the Israelites conquered them. And Moses the servant of the Lord gave their land to the Reubenites, the Gadites and the half-tribe of Manasseh to be their possession. 7These are the kings of the land that Yehoshuʿa and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon to Mount Halak, which rises toward Seir (their lands Yehoshuʿa gave as an inheritance to the tribes of Israel according to their tribal divisions- 8the hill country, the western foothills, the Arabah, the mountain slopes, the desert and the Negeb-the lands of the Hittites, Amorites, Kenaʿanites, Perizzites, Hivites and Jebusites): 9the king of Jericho one the king of Ai (near Beit'el) one 10the king of Jerusalem one the king of Hebronp one 11the king of Jarmuth one the king of Lachish one 12the king of Eglon one the king of Gezer one 13the king of Debir one the king of Geder one 14the king of Hormah one the king of Arad one 15the king of Libnah one the king of Adullam one 16the king of Makkedah one the king of Beit'el one 17the king of Tappuah one the king of Hepher one 18the king of Aphek one the king of Lasharon one 19the king of Madon one the king of Hazor one 20the king of Shimron Meron one the king of Acshaph one 21the king of Taanach one the king of Megiddo one 22the king of Kedesh one the king of Jokneam in Carmel one 23the king of Dor (in Naphoth Dor ) one the king of Goyim in Gilgal one 24the king of Tirzah one thirty-one kings in all. 13When Yehoshuʿa was old and well advanced in years, the Lord said to him, "You are very old, and there are still very large areas of land to be taken over. 2"This is the land that remains: all the regions of the Philistines and Geshurites: 3from the Shihor River on the east of Misʼrayim to the territory of Ekron on the north, all of it counted as Kenaʿanite (the territory of the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron-that of the Avvites); 4from the south, all the land of the Kenaʿanites, from Arah of the Sidonians as far as Aphek, the region of the Amorites, 5the area of the Gebalites ; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath. 6"As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you, 7and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh." 8The other half of Manasseh, the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the Lord, had assigned it to them. 9It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon, 10and all the towns of Sihon king of the Amorites, who ruled in Heshbon, out to the border of the Ammonites. 11It also included Gilead, the territory of the people of Geshur and Maacah, all of Mount Hermon and all Bashan as far as Salecah- 12that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had survived as one of the last of the Rephaites. Moses had defeated them and taken over their land. 13But the Israelites did not drive out the people of Geshur and Maacah, so they continue to live among the Israelites to this day. 14But to the tribe of Levi he gave no inheritance, since the offerings made by fire to the Lord, the God of Israel, are their inheritance, as he promised them. 15This is what Moses had given to the tribe of Reuben, clan by clan: 16The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba 17to Heshbon and all its towns on the plateau, including Dibon, Bamoth Baal, Beth Baal Meon, 18Jahaz, Kedemoth, Mephaath, 19Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20Beth Peor, the slopes of Pisgah, and Beth Jeshimoth 21-all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba-princes allied with Sihon-who lived in that country. 22In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor, who practiced divination. 23The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, clan by clan. 24This is what Moses had given to the tribe of Gad, clan by clan: 25The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah; 26and from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir; 27and in the valley, Beth Haram, Beth Nimrah, Succoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Kinnereth ). 28These towns and their villages were the inheritance of the Gadites, clan by clan. 29This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, clan by clan: 30The territory extending from Mahanaim and including all of Bashan, the entire realm of Og king of Bashan-all the settlements of Jair in Bashan, sixty towns, 31half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh-for half of the sons of Makir, clan by clan. 32This is the inheritance Moses had given when he was in the plains of Moab across the Jordan east of Jericho. 33But to the tribe of Levi, Moses had given no inheritance; the Lord, the God of Israel, is their inheritance, as he promised them. 14Now these are the areas the Israelites received as an inheritance in the land of Kenaʿan, which Eleazar the priest, Yehoshuʿa son of Nun and the heads of the tribal clans of Israel alLotʼted to them. 2Their inheritances were assigned by Lotʼ to the nine-and-a-half tribes, as the Lord had commanded through Moses. 3Moses had granted the two-and-a-half tribes their inheritance east of the Jordan but had not granted the Levites an inheritance among the rest, 4for the sons of Joseph had become two tribes-Manasseh and Ephraim. The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds. 5So the Israelites divided the land, just as the Lord had commanded Moses. 6Now the men of Judah approached Yehoshuʿa at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, "You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me. 7I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8but my brothers who went up with me made the hearts of the people melt with fear. I, however, followed the Lord my God wholeheartedly. 9So on that day Moses swore to me, 'The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.' 10"Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the desert. So here I am today, eighty-five years old! 11I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle now as I was then. 12Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said." 13Then Yehoshuʿa blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15(Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.) Then the land had rest from war. 15The alLotʼment for the tribe of Judah, clan by clan, extended down to the territory of Edom, to the Desert of Zin in the extreme south. 2Their southern boundary started from the bay at the southern end of the Salt Sea, 3crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka. 4It then passed along to Azmon and joined the Wadi of Misʼrayim, ending at the sea. This is their southern boundary. 5The eastern boundary is the Salt Sea as far as the mouth of the Jordan. The northern boundary started from the bay of the sea at the mouth of the Jordan, 6went up to Beth Hoglah and continued north of Beth Arabah to the Stone of Bohan son of Reuben. 7The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel. 8Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. 9From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim). 10Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah. 11It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea. 12The western boundary is the coastline of the Great Sea. These are the boundaries around the people of Judah by their clans. 13In accordance with the Lord 's command to him, Yehoshuʿa gave to Caleb son of Jephunneh a portion in Judah-Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) 14From Hebron Caleb drove out the three Anakites-Sheshai, Ahiman and Talmai-descendants of Anak. 15From there he marched against the people living in Debir (formerly called Kiriath Sepher). 16And Caleb said, "I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher." Otni'el son of Qenaz, Caleb's brother, took it; so Caleb gave his daughter Acsah to him in marriage. 18One day when she came to Otni'el, she urged him to ask her father for a field. When she got off her donkey, Caleb asked her, "What can I do for you?" 19She replied, "Do me a special favor. Since you have given me land in the Negeb, give me also springs of water." So Caleb gave her the upper and lower springs. 20This is the inheritance of the tribe of Judah, clan by clan: 21The southernmost towns of the tribe of Judah in the Negeb toward the boundary of Edom were: Kabzeel, Eder, Jagur, 22Kinah, Dimonah, Adadah, 23Kedesh, Hazor, Ithnan, 24Ziph, Telem, BeaLotʼh, 25Hazor Hadattah, Kerioth Hezron (that is, Hazor), 26Amam, Shema, Moladah, 27Hazar Gaddah, Heshmon, Beth Pelet, 28Hazar Shual, Beersheba, Biziothiah, 29Baalah, Iim, Ezem, 30Eltolad, Kesil, Hormah, 31Ziklag, Madmannah, Sansannah, 32Lebaoth, Shilhim, Ain and Rimmon-a total of twenty-nine towns and their villages. 33In the western foothills: Eshtaol, Zorah, Ashnah, 34ZaNoakh, En Gannim, Tappuah, Enam, 35Jarmuth, Adullam, Socoh, Azekah, 36Shaaraim, Adithaim and Gederah (or Gederothaim) -fourteen towns and their villages. 37Zenan, Hadashah, Migdal Gad, 38Dilean, Mizpah, Joktheel, 39Lachish, Bozkath, Eglon, 40Cabbon, Lahmas, Kitlish, 41Gederoth, Beth Dagon, Naamah and Makkedah-sixteen towns and their villages. 42Libnah, Ether, Ashan, 43Iphtah, Ashnah, Nezib, 44Keilah, Aczib and Mareshah-nine towns and their villages. 45Ekron, with its surrounding settlements and villages; 46west of Ekron, all that were in the vicinity of Ashdod, together with their villages; 47Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Misʼrayim and the coastline of the Great Sea. 48In the hill country: Shamir, Jattir, Socoh, 49Dannah, Kiriath Sannah (that is, Debir), 50Anab, Eshtemoh, Anim, 51Goshen, Holon and Giloh-eleven towns and their villages. 52Arab, Dumah, Eshan, 53Janim, Beth Tappuah, Aphekah, 54Humtah, Kiriath Arba (that is, Hebron) and Zior-nine towns and their villages. 55Maon, Carmel, Ziph, Juttah, 56Jezreel, Jokdeam, ZaNoakh, 57Kain, Gibeah and Timnah-ten towns and their villages. 58Halhul, Beth Zur, Gedor, 59Maarath, Beth Anoth and Eltekon-six towns and their villages. 60Kiriath Baal (that is, Kiriath Jearim) and Rabbah-two towns and their villages. 61In the desert: Beth Arabah, Middin, Secacah, 62Nibshan, the City of Salt and En Gedi-six towns and their villages. 63Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah. 16The alLotʼment for Joseph began at the Jordan of Jericho, east of the waters of Jericho, and went up from there through the desert into the hill country of Beit'el. 2It went on from Beit'el (that is, Luz), crossed over to the territory of the Arkites in Ataroth, 3descended westward to the territory of the Japhletites as far as the region of Lower Beth Horon and on to Gezer, ending at the sea. 4So Manasseh and Ephraim, the descendants of Joseph, received their inheritance. 5This was the territory of Ephraim, clan by clan: The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon 6and continued to the sea. From Micmethath on the north it curved eastward to Taanath Shiloh, passing by it to JaNoakh on the east. 7Then it went down from JaNoakh to Ataroth and Naarah, touched Jericho and came out at the Jordan. 8From Tappuah the border went west to the Kanah Ravine and ended at the sea. This was the inheritance of the tribe of the Ephraimites, clan by clan. 9It also included all the towns and their villages that were set aside for the Ephraimites within the inheritance of the Manassites. 10They did not dislodge the Kenaʿanites living in Gezer; to this day the Kenaʿanites live among the people of Ephraim but are required to do forced labor. 17This was the alLotʼment for the tribe of Manasseh as Joseph's firstborn, that is, for Makir, Manasseh's firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers. 2So this alLotʼment was for the rest of the people of Manasseh-the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans. 3Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noakh, Hoglah, Milcah and Tirzah. 4They went to Eleazar the priest, Yehoshuʿa son of Nun, and the leaders and said, "The Lord commanded Moses to give us an inheritance among our brothers." So Yehoshuʿa gave them an inheritance along with the brothers of their father, according to the Lord 's command. 5Manasseh's share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan, 6because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh. 7The territory of Manasseh extended from Asher to Micmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah. 8(Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.) 9Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the sea. 10On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the sea and bordered Asher on the north and Issachar on the east. 11Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth ). 12Yet the Manassites were not able to occupy these towns, for the Kenaʿanites were determined to live in that region. 13However, when the Israelites grew stronger, they subjected the Kenaʿanites to forced labor but did not drive them out completely. 14The people of Joseph said to Yehoshuʿa, "Why have you given us only one alLotʼment and one portion for an inheritance? We are a numerous people and the Lord has blessed us abundantly." 15"If you are so numerous," Yehoshuʿa answered, "and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites." 16The people of Joseph replied, "The hill country is not enough for us, and all the Kenaʿanites who live in the plain have iron chariots, both those in Beth Shan and its settlements and those in the Valley of Jezreel." 17But Yehoshuʿa said to the house of Joseph-to Ephraim and Manasseh-"You are numerous and very powerful. You will have not only one alLotʼment 18but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Kenaʿanites have iron chariots and though they are strong, you can drive them out." 18The whole assembly of the Israelites gathered at Shiloh and set up the Tent of Meeting there. The country was brought under their control, 2but there were still seven Israelite tribes who had not yet received their inheritance. 3So Yehoshuʿa said to the Israelites: "How long will you wait before you begin to take possession of the land that the Lord, the God of your fathers, has given you? 4Appoint three men from each tribe. I will send them out to make a survey of the land and to write a description of it, according to the inheritance of each. Then they will return to me. 5You are to divide the land into seven parts. Judah is to remain in its territory on the south and the house of Joseph in its territory on the north. 6After you have written descriptions of the seven parts of the land, bring them here to me and I will cast Lotʼs for you in the presence of the Lord our God. 7The Levites, however, do not get a portion among you, because the priestly service of the Lord is their inheritance. And Gad, Reuben and the half-tribe of Manasseh have already received their inheritance on the east side of the Jordan. Moses the servant of the Lord gave it to them." 8As the men started on their way to map out the land, Yehoshuʿa instructed them, "Go and make a survey of the land and write a description of it. Then return to me, and I will cast Lotʼs for you here at Shiloh in the presence of the Lord ." 9So the men left and went through the land. They wrote its description on a scroll, town by town, in seven parts, and returned to Yehoshuʿa in the camp at Shiloh. 10Yehoshuʿa then cast Lotʼs for them in Shiloh in the presence of the Lord, and there he distributed the land to the Israelites according to their tribal divisions. 11The Lotʼ came up for the tribe of Benjamin, clan by clan. Their alLotʼted territory lay between the tribes of Judah and Joseph: 12On the north side their boundary began at the Jordan, passed the northern slope of Jericho and headed west into the hill country, coming out at the desert of Beth Aven. 13From there it crossed to the south slope of Luz (that is, Beit'el) and went down to Ataroth Addar on the hill south of Lower Beth Horon. 14From the hill facing Beth Horon on the south the boundary turned south along the western side and came out at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the western side. 15The southern side began at the outskirts of Kiriath Jearim on the west, and the boundary came out at the spring of the waters of Nephtoah. 16The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim. It continued down the Hinnom Valley along the southern slope of the Jebusite city and so to En Rogel. 17It then curved north, went to En Shemesh, continued to GeliLotʼh, which faces the Pass of Adummim, and ran down to the Stone of Bohan son of Reuben. 18It continued to the northern slope of Beth Arabah and on down into the Arabah. 19It then went to the northern slope of Beth Hoglah and came out at the northern bay of the Salt Sea, at the mouth of the Jordan in the south. This was the southern boundary. 20The Jordan formed the boundary on the eastern side. These were the boundaries that marked out the inheritance of the clans of Benjamin on all sides. 21The tribe of Benjamin, clan by clan, had the following cities: Jericho, Beth Hoglah, Emek Keziz, 22Beth Arabah, Zemaraim, Beit'el, 23Avvim, Parah, Ophrah, 24Kephar Ammoni, Ophni and Geba-twelve towns and their villages. 25Gibeon, Ramah, Beeroth, 26Mizpah, Kephirah, Mozah, 27Rekem, Irpeel, Taralah, 28Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah and Kiriath-fourteen towns and their villages. This was the inheritance of Benjamin for its clans. 19The second Lotʼ came out for the tribe of Simeon, clan by clan. Their inheritance lay within the territory of Judah. 2It included: Beersheba (or Sheba), Moladah, 3Hazar Shual, Balah, Ezem, 4Eltolad, Bethul, Hormah, 5Ziklag, Beth Marcaboth, Hazar Susah, 6Beth Lebaoth and Sharuhen-thirteen towns and their villages; 7Ain, Rimmon, Ether and Ashan-four towns and their villages- 8and all the villages around these towns as far as Baalath Beer (Ramah in the Negeb). This was the inheritance of the tribe of the Simeonites, clan by clan. 9The inheritance of the Simeonites was taken from the share of Judah, because Judah's portion was more than they needed. So the Simeonites received their inheritance within the territory of Judah. 10The third Lotʼ came up for Zebulun, clan by clan: The boundary of their inheritance went as far as Sarid. 11Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam. 12It turned east from Sarid toward the sunrise to the territory of KisLotʼh Tabor and went on to Daberath and up to Japhia. 13Then it continued eastward to Gath Hepher and Eth Kazin; it came out at Rimmon and turned toward Neah. 14There the boundary went around on the north to Hannathon and ended at the Valley of Iphtah El. 15Included were Kattath, Nahalal, Shimron, Idalah and Bethlehem. There were twelve towns and their villages. 16These towns and their villages were the inheritance of Zebulun, clan by clan. 17The fourth Lotʼ came out for Issachar, clan by clan. 18Their territory included: Jezreel, KesulLotʼh, Shunem, 19Hapharaim, Shion, Anaharath, 20Rabbith, Kishion, Ebez, 21Remeth, En Gannim, En Haddah and Beth Pazzez. 22The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages. 23These towns and their villages were the inheritance of the tribe of Issachar, clan by clan. 24The fifth Lotʼ came out for the tribe of Asher, clan by clan. 25Their territory included: Helkath, Hali, Beten, Acshaph, 26Allammelech, Amad and Mishal. On the west the boundary touched Carmel and Shihor Libnath. 27It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Cabul on the left. 28It went to Abdon, Rehob, Hammon and Kanah, as far as Greater Sidon. 29The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the sea in the region of Aczib, 30Ummah, Aphek and Rehob. There were twenty-two towns and their villages. 31These towns and their villages were the inheritance of the tribe of Asher, clan by clan. 32The sixth Lotʼ came out for Naphtali, clan by clan: 33Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan. 34The boundary ran west through Aznoth Tabor and came out at Hukkok. It touched Zebulun on the south, Asher on the west and the Jordan on the east. 35The fortified cities were Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36Adamah, Ramah, Hazor, 37Kedesh, Edrei, En Hazor, 38Iron, Migdal El, Horem, Beth Anath and Beth Shemesh. There were nineteen towns and their villages. 39These towns and their villages were the inheritance of the tribe of Naphtali, clan by clan. 40The seventh Lotʼ came out for the tribe of Dan, clan by clan. 41The territory of their inheritance included: Zorah, Eshtaol, Ir Shemesh, 42Shaalabbin, Aijalon, Ithlah, 43Elon, Timnah, Ekron, 44Eltekeh, Gibbethon, Baalath, 45Jehud, Bene Berak, Gath Rimmon, 46Me Jarkon and Rakkon, with the area facing Joppa. 47(But the Danites had difficulty taking possession of their territory, so they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their forefather.) 48These towns and their villages were the inheritance of the tribe of Dan, clan by clan. 49When they had finished dividing the land into its alLotʼted portions, the Israelites gave Yehoshuʿa son of Nun an inheritance among them, 50as the Lord had commanded. They gave him the town he asked for-Timnath Serah in the hill country of Ephraim. And he built up the town and settled there. 51These are the territories that Eleazar the priest, Yehoshuʿa son of Nun and the heads of the tribal clans of Israel assigned by Lotʼ at Shiloh in the presence of the Lord at the entrance to the Tent of Meeting. And so they finished dividing the land. 20Then the Lord said to Yehoshuʿa: 2"Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, 3so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. 4"When he flees to one of these cities, he is to stand in the entrance of the city gate and state his case before the elders of that city. Then they are to admit him into their city and give him a place to live with them. 5If the avenger of blood pursues him, they must not surrender the one accused, because he killed his neighbor unintentionally and without malice aforethought. 6He is to stay in that city until he has stood trial before the assembly and until the death of the high priest who is serving at that time. Then he may go back to his own home in the town from which he fled." 7So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. 8On the east side of the Jordan of Jericho they designated Bezer in the desert on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh. 9Any of the Israelites or any alien living among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly. 21Now the family heads of the Levites approached Eleazar the priest, Yehoshuʿa son of Nun, and the heads of the other tribal families of Israel 2at Shiloh in Kenaʿan and said to them, "The Lord commanded through Moses that you give us towns to live in, with pasturelands for our livestock." 3So, as the Lord had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance: 4The first Lotʼ came out for the Kohathites, clan by clan. The Levites who were descendants of Aaron the priest were alLotʼted thirteen towns from the tribes of Judah, Simeon and Benjamin. 5The rest of Kohath's descendants were alLotʼted ten towns from the clans of the tribes of Ephraim, Dan and half of Manasseh. 6The descendants of Gershon were alLotʼted thirteen towns from the clans of the tribes of Issachar, Asher, Naphtali and the half-tribe of Manasseh in Bashan. 7The descendants of Merari, clan by clan, received twelve towns from the tribes of Reuben, Gad and Zebulun. 8So the Israelites alLotʼted to the Levites these towns and their pasturelands, as the Lord had commanded through Moses. 9From the tribes of Judah and Simeon they alLotʼted the following towns by name 10(these towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first Lotʼ fell to them): 11They gave them Kiriath Arba (that is, Hebron), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) 12But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession. 13So to the descendants of Aaron the priest they gave Hebron (a city of refuge for one accused of murder), Libnah, 14Jattir, Eshtemoa, 15Holon, Debir, 16Ain, Juttah and Beth Shemesh, together with their pasturelands-nine towns from these two tribes. 17And from the tribe of Benjamin they gave them Gibeon, Geba, 18Anathoth and Almon, together with their pasturelands-four towns. 19All the towns for the priests, the descendants of Aaron, were thirteen, together with their pasturelands. 20The rest of the Kohathite clans of the Levites were alLotʼted towns from the tribe of Ephraim: 21In the hill country of Ephraim they were given Shechem (a city of refuge for one accused of murder) and Gezer, 22Kibzaim and Beth Horon, together with their pasturelands-four towns. 23Also from the tribe of Dan they received Eltekeh, Gibbethon, 24Aijalon and Gath Rimmon, together with their pasturelands-four towns. 25From half the tribe of Manasseh they received Taanach and Gath Rimmon, together with their pasturelands-two towns. 26All these ten towns and their pasturelands were given to the rest of the Kohathite clans. 27The Levite clans of the Gershonites were given: from the half-tribe of Manasseh, Golan in Bashan (a city of refuge for one accused of murder) and Be Eshtarah, together with their pasturelands-two towns; 28from the tribe of Issachar, Kishion, Daberath, 29Jarmuth and En Gannim, together with their pasturelands-four towns; 30from the tribe of Asher, Mishal, Abdon, 31Helkath and Rehob, together with their pasturelands-four towns; 32from the tribe of Naphtali, Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasturelands-three towns. 33All the towns of the Gershonite clans were thirteen, together with their pasturelands. 34The Merarite clans (the rest of the Levites) were given: from the tribe of Zebulun, Jokneam, Kartah, 35Dimnah and Nahalal, together with their pasturelands-four towns; 36from the tribe of Reuben, Bezer, Jahaz, 37Kedemoth and Mephaath, together with their pasturelands-four towns; 38from the tribe of Gad, Ramoth in Gilead (a city of refuge for one accused of murder), Mahanaim, 39Heshbon and Jazer, together with their pasturelands-four towns in all. 40All the towns alLotʼted to the Merarite clans, who were the rest of the Levites, were twelve. 41The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands. 42Each of these towns had pasturelands surrounding it; this was true for all these towns. 43So the Lord gave Israel all the land he had sworn to give their forefathers, and they took possession of it and settled there. 44The Lord gave them rest on every side, just as he had sworn to their forefathers. Not one of their enemies withstood them; the Lord handed all their enemies over to them. 45Not one of all the Lord 's good promises to the house of Israel failed; every one was fulfilled. 22Then Yehoshuʿa summoned the Reubenites, the Gadites and the half-tribe of Manasseh 2and said to them, "You have done all that Moses the servant of the Lord commanded, and you have obeyed me in everything I commanded. 3For a long time now-to this very day-you have not deserted your brothers but have carried out the mission the Lord your God gave you. 4Now that the Lord your God has given your brothers rest as he promised, return to your homes in the land that Moses the servant of the Lord gave you on the other side of the Jordan. 5But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in all his ways, to obey his commands, to hold fast to him and to serve him with all your heart and all your soul." 6Then Yehoshuʿa blessed them and sent them away, and they went to their homes. 7(To the half-tribe of Manasseh Moses had given land in Bashan, and to the other half of the tribe Yehoshuʿa gave land on the west side of the Jordan with their brothers.) When Yehoshuʿa sent them home, he blessed them, 8saying, "Return to your homes with your great wealth-with large herds of livestock, with silver, gold, bronze and iron, and a great quantity of cLotʼhing-and divide with your brothers the plunder from your enemies." 9So the Reubenites, the Gadites and the half-tribe of Manasseh left the Israelites at Shiloh in Kenaʿan to return to Gilead, their own land, which they had acquired in accordance with the command of the Lord through Moses. 10When they came to GeliLotʼh near the Jordan in the land of Kenaʿan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar there by the Jordan. 11And when the Israelites heard that they had built the altar on the border of Kenaʿan at GeliLotʼh near the Jordan on the Israelite side, 12the whole assembly of Israel gathered at Shiloh to go to war against them. 13So the Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead-to Reuben, Gad and the half-tribe of Manasseh. 14With him they sent ten of the chief men, one for each of the tribes of Israel, each the head of a family division among the Israelite clans. 15When they went to Gilead-to Reuben, Gad and the half-tribe of Manasseh-they said to them: 16"The whole assembly of the Lord says: 'How could you break faith with the God of Israel like this? How could you turn away from the Lord and build yourselves an altar in rebellion against him now? 17Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the Lord ! 18And are you now turning away from the Lord ? " 'If you rebel against the Lord today, tomorrow he will be angry with the whole community of Israel. 19If the land you possess is defiled, come over to the Lord 's land, where the Lord 's residence stands, and share the land with us. But do not rebel against the Lord or against us by building an altar for yourselves, other than the altar of the Lord our God. 20When Achan son of Zerah acted unfaithfully regarding the devoted things, did not wrath come upon the whole community of Israel? He was not the only one who died for his sin.' " 21Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: 22"The Mighty One, God, the Lord ! The Mighty One, God, the Lord ! He knows! And let Israel know! If this has been in rebellion or disobedience to the Lord, do not spare us this day. 23If we have built our own altar to turn away from the Lord and to offer burnt offerings and grain offerings, or to sacrifice fellowship offerings on it, may the Lord himself call us to account. 24"No! We did it for fear that some day your descendants might say to ours, 'What do you have to do with the Lord, the God of Israel? 25The Lord has made the Jordan a boundary between us and you-you Reubenites and Gadites! You have no share in the Lord .' So your descendants might cause ours to stop fearing the Lord . 26"That is why we said, 'Let us get ready and build an altar-but not for burnt offerings or sacrifices.' 27On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the Lord at his sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, 'You have no share in the Lord .' 28"And we said, 'If they ever say this to us, or to our descendants, we will answer: Look at the replica of the Lord 's altar, which our fathers built, not for burnt offerings and sacrifices, but as a witness between us and you.' 29"Far be it from us to rebel against the Lord and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the Lord our God that stands before his residence." 30When Phinehas the priest and the leaders of the community-the heads of the clans of the Israelites-heard what Reuben, Gad and Manasseh had to say, they were pleased. 31And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, "Today we know that the Lord is with us, because you have not acted unfaithfully toward the Lord in this matter. Now you have rescued the Israelites from the Lord 's hand." 32Then Phinehas son of Eleazar, the priest, and the leaders returned to Kenaʿan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites. 33They were glad to hear the report and praised God. And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived. 34And the Reubenites and the Gadites gave the altar this name: A Witness Between Us that the Lord is God. 23After a long time had passed and the Lord had given Israel rest from all their enemies around them, Yehoshuʿa, by then old and well advanced in years, 2summoned all Israel-their elders, leaders, judges and officials-and said to them: "I am old and well advanced in years. 3You yourselves have seen everything the Lord your God has done to all these nations for your sake; it was the Lord your God who fought for you. 4Remember how I have alLotʼted as an inheritance for your tribes all the land of the nations that remain-the nations I conquered-between the Jordan and the Great Sea in the west. 5The Lord your God himself will drive them out of your way. He will push them out before you, and you will take possession of their land, as the Lord your God promised you. 6"Be very strong; be careful to obey all that is written in the Book of the Law of Moses, without turning aside to the right or to the left. 7Do not associate with these nations that remain among you; do not invoke the names of their gods or swear by them. You must not serve them or bow down to them. 8But you are to hold fast to the Lord your God, as you have until now. 9"The Lord has driven out before you great and powerful nations; to this day no one has been able to withstand you. 10One of you routs a thousand, because the Lord your God fights for you, just as he promised. 11So be very careful to love the Lord your God. 12"But if you turn away and ally yourselves with the survivors of these nations that remain among you and if you intermarry with them and associate with them, 13then you may be sure that the Lord your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the Lord your God has given you. 14"Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed. Every promise has been fulfilled; not one has failed. 15But just as every good promise of the Lord your God has come true, so the Lord will bring on you all the evil he has threatened, until he has destroyed you from this good land he has given you. 16If you violate the agreement of the Lord your God, which he commanded you, and go and serve other gods and bow down to them, the Lord 's anger will burn against you, and you will quickly perish from the good land he has given you." 24Then Yehoshuʿa assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges and officials of Israel, and they presented themselves before God. 2Yehoshuʿa said to all the people, "This is what the Lord, the God of Israel, says: 'Long ago your forefathers, including Terah the father of Abraham and Nahor, lived beyond the River and worshiped other gods. 3But I took your father Abraham from the land beyond the River and led him throughout Kenaʿan and gave him many descendants. I gave him Isaac, 4and to Isaac I gave Jacob and Esau. I assigned the hill country of Seir to Esau, but Jacob and his sons went down to Misʼrayim. 5" 'Then I sent Moses and Aaron, and I afflicted the Misʼrayimians by what I did there, and I brought you out. 6When I brought your fathers out of Misʼrayim, you came to the sea, and the Misʼrayimians pursued them with chariots and horsemen as far as the Red Sea. 7But they cried to the Lord for help, and he put darkness between you and the Misʼrayimians; he brought the sea over them and covered them. You saw with your own eyes what I did to the Misʼrayimians. Then you lived in the desert for a long time. 8" 'I brought you to the land of the Amorites who lived east of the Jordan. They fought against you, but I gave them into your hands. I destroyed them from before you, and you took possession of their land. 9When Balak son of Zippor, the king of Moab, prepared to fight against Israel, he sent for Balaam son of Beor to put a curse on you. 10But I would not listen to Balaam, so he blessed you again and again, and I delivered you out of his hand. 11" 'Then you crossed the Jordan and came to Jericho. The citizens of Jericho fought against you, as did also the Amorites, Perizzites, Kenaʿanites, Hittites, Girgashites, Hivites and Jebusites, but I gave them into your hands. 12I sent the hornet ahead of you, which drove them out before you-also the two Amorite kings. You did not do it with your own sword and bow. 13So I gave you a land on which you did not toil and cities you did not build; and you live in them and eat from vineyards and olive groves that you did not plant.' 14"Now fear the Lord and serve him with all faithfulness. Throw away the gods your forefathers worshiped beyond the River and in Misʼrayim, and serve the Lord. 15But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord ." 16Then the people answered, "Far be it from us to forsake the Lord to serve other gods! 17It was the Lord our God himself who brought us and our fathers up out of Misʼrayim, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we traveled. 18And the Lord drove out before us all the nations, including the Amorites, who lived in the land. We too will serve the Lord, because he is our God." 19Yehoshuʿa said to the people, "You are not able to serve the Lord. He is a holy God; he is a jealous God. He will not forgive your rebellion and your sins. 20If you forsake the Lord and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you." 21But the people said to Yehoshuʿa, "No! We will serve the Lord ." 22Then Yehoshuʿa said, "You are witnesses against yourselves that you have chosen to serve the Lord ." "Yes, we are witnesses," they replied. 23"Now then," said Yehoshuʿa, "throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel." 24And the people said to Yehoshuʿa, "We will serve the Lord our God and obey him." 25On that day Yehoshuʿa made a agreement for the people, and there at Shechem he drew up for them decrees and laws. 26And Yehoshuʿa recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak near the holy place of the Lord . 27"See!" he said to all the people. "This stone will be a witness against us. It has heard all the words the Lord has said to us. It will be a witness against you if you are untrue to your God." 28Then Yehoshuʿa sent the people away, each to his own inheritance. 29After these things, Yehoshuʿa son of Nun, the servant of the Lord, died at the age of a hundred and ten. 30And they buried him in the land of his inheritance, at Timnath Serah in the hill country of Ephraim, north of Mount Gaash. 31Israel served the Lord throughout the lifetime of Yehoshuʿa and of the elders who outlived him and who had experienced everything the Lord had done for Israel. 32And Joseph's bones, which the Israelites had brought up from Misʼrayim, were buried at Shechem in the tract of land that Jacob bought for a hundred pieces of silver from the sons of Hamor, the father of Shechem. This became the inheritance of Joseph's descendants. 33And Eleazar son of Aaron died and was buried at Gibeah, which had been alLotʼted to his son Phinehas in the hill country of Ephraim.

Judges
After the death of Yehoshuʿa, the Israelites asked the Lord, “Who of us is to go up first to fight against the Kenaʿanites?”

The Lord answered, “Judah shall go up; I have given the land into their hands.”

The men of Judah then said to the Simeonites their fellow Israelites, “Come up with us into the territory alLotʼted to us, to fight against the Kenaʿanites. We in turn will go with you into yours.” So the Simeonites went with them.

When Judah attacked, the Lord gave the Kenaʿanites and Perizzites into their hands, and they struck down ten thousand men at Bezek. It was there that they found Adoni-Bezek and fought against him, putting to rout the Kenaʿanites and Perizzites. Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.

Then Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.” They brought him to Jerusalem, and he died there.

The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.

After that, Judah went down to fight against the Kenaʿanites living in the hill country, the Negeb and the western foothills. They advanced against the Kenaʿanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. From there they advanced against the people living in Debir (formerly called Kiriath Sepher).

And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” Otni'el son of Kenaz, Caleb’s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.

One day when she came to Otni'el, she urged him to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”

She replied, “Do me a special favor. Since you have given me land in the Negeb, give me also springs of water.” So Caleb gave her the upper and lower springs.

The descendants of Moses’ father-in-law, the Kenite, went up from the City of Palms with the people of Judah to live among the inhabitants of the Desert of Judah in the Negeb near Arad.

Then the men of Judah went with the Simeonites their fellow Israelites and attacked the Kenaʿanites living in Zephath, and they totally destroyed the city. Therefore it was called Hormah. Judah also took Gaza, Ashkelon and Ekron—each city with its territory.

The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron. As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. The Benjamites, however, did not drive out the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.

Now the tribes of Joseph attacked Beit'el, and the Lord was with them. When they sent men to spy out Beit'el (formerly called Luz), the spies saw a man coming out of the city and they said to him, “Show us how to get into the city and we will see that you are treated well.” So he showed them, and they put the city to the sword but spared the man and his whole family. He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.

But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Kenaʿanites were determined to live in that land. When Israel became strong, they pressed the Kenaʿanites into forced labor but never drove them out completely. Nor did Ephraim drive out the Kenaʿanites living in Gezer, but the Kenaʿanites continued to live there among them. Neither did Zebulun drive out the Kenaʿanites living in Kitron or Nahalol, so these Kenaʿanites lived among them, but Zebulun did subject them to forced labor. Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob. The Asherites lived among the Kenaʿanite inhabitants of the land because they did not drive them out. Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Kenaʿanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the tribes of Joseph increased, they too were pressed into forced labor. The boundary of the Amorites was from Scorpion Pass to Sela and beyond.

The angel of the Lord went up from Gilgal to Bokim and said, “I brought you up out of Misʼrayim and led you into the land I swore to give to your ancestors. I said, ‘I will never break my agreement with you, and you shall not make a agreement with the people of this land, but you shall break down their altars.’ Yet you have disobeyed me. Why have you done this? And I have also said, ‘I will not drive them out before you; they will become traps for you, and their gods will become snares to you.’”

When the angel of the Lord had spoken these things to all the Israelites, the people wept aloud, and they called that place Bokim. There they offered sacrifices to the Lord.

After Yehoshuʿa had dismissed the Israelites, they went to take possession of the land, each to their own inheritance. The people served the Lord throughout the lifetime of Yehoshuʿa and of the elders who outlived him and who had seen all the great things the Lord had done for Israel.

Yehoshuʿa son of Nun, the servant of the Lord, died at the age of a hundred and ten. And they buried him in the land of his inheritance, at Timnath Heres in the hill country of Ephraim, north of Mount Gaash.

After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the Lord nor what he had done for Israel. Then the Israelites did evil in the eyes of the Lord and served the Baals. They forsook the Lord, the God of their ancestors, who had brought them out of Misʼrayim. They followed and worshiped various gods of the peoples around them. They aroused the Lord’s anger because they forsook him and served Baal and the Ashtoreths. In his anger against Israel the Lord gave them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist. Whenever Israel went out to fight, the hand of the Lord was against them to defeat them, just as he had sworn to them. They were in great distress.

Then the Lord raised up judges, who saved them out of the hands of these raiders. Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. They quickly turned from the ways of their ancestors, who had been obedient to the Lord’s commands. Whenever the Lord raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived; for the Lord relented because of their groaning under those who oppressed and afflicted them. But when the judge died, the people returned to ways even more corrupt than those of their ancestors, following other gods and serving and worshiping them. They refused to give up their evil practices and stubborn ways.

Therefore the Lord was very angry with Israel and said, “Because this nation has violated the agreement I ordained for their ancestors and has not listened to me, I will no longer drive out before them any of the nations Yehoshuʿa left when he died. I will use them to test Israel and see whether they will keep the way of the Lord and walk in it as their ancestors did.” The Lord had allowed those nations to remain; he did not drive them out at once by giving them into the hands of Yehoshuʿa.

These are the nations the Lord left to test all those Israelites who had not experienced any of the wars in Kenaʿan (he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience): the five rulers of the Philistines, all the Kenaʿanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath. They were left to test the Israelites to see whether they would obey the Lord’s commands, which he had given their ancestors through Moses.

The Israelites lived among the Kenaʿanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. They took their daughters in marriage and gave their own daughters to their sons, and served their gods.

Otni'el
The Israelites did evil in the eyes of the Lord; they forgot the Lord their God and served the Baals and the Asherahs. The anger of the Lord burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim, to whom the Israelites were subject for eight years. But when they cried out to the Lord, he raised up for them a deliverer, ʿOtni'el son of Qenaz, Caleb’s younger brother, who saved them. The Spirit of the Lord came on him, so that he became Israel’s judge and went to war. The Lord gave Cushan-Rishathaim king of Aram into the hands of ʿOtni'el, who overpowered him. So the land had peace for forty years, until ʿOtni'el son of Qenaz died.

Ehud
Again the Israelites did evil in the eyes of the Lord, and because they did this evil the Lord gave Eglon king of Moab power over Israel. Getting the Ammonites and Amalekites to join him, Eglon came and attacked Israel, and they took possession of the City of Palms. The Israelites were subject to Eglon king of Moab for eighteen years.

Again the Israelites cried out to the Lord, and he gave them a deliverer—Ehud, a left-handed man, the son of Gera the Benjamite. The Israelites sent him with tribute to Eglon king of Moab. Now Ehud had made a double-edged sword about a cubit long, which he strapped to his right thigh under his cLotʼhing. He presented the tribute to Eglon king of Moab, who was a very fat man. After Ehud had presented the tribute, he sent on their way those who had carried it. But on reaching the stone images near Gilgal he himself went back to Eglon and said, “Your Majesty, I have a secret message for you.”

The king said to his attendants, “Leave us!” And they all left.

Ehud then approached him while he was sitting alone in the upper room of his palace and said, “I have a message from God for you.” As the king rose from his seat, Ehud reached with his left hand, drew the sword from his right thigh and plunged it into the king’s belly. Even the handle sank in after the blade, and his bowels discharged. Ehud did not pull the sword out, and the fat closed in over it. Then Ehud went out to the porch; he shut the doors of the upper room behind him and locked them.

After he had gone, the servants came and found the doors of the upper room locked. They said, “He must be relieving himself in the inner room of the palace.” They waited to the point of embarrassment, but when he did not open the doors of the room, they took a key and unlocked them. There they saw their lord fallen to the floor, dead.

While they waited, Ehud got away. He passed by the stone images and escaped to Seirah. When he arrived there, he blew a trumpet in the hill country of Ephraim, and the Israelites went down with him from the hills, with him leading them.

“Follow me,” he ordered, “for the Lord has given Moab, your enemy, into your hands.” So they followed him down and took possession of the fords of the Jordan that led to Moab; they allowed no one to cross over. At that time they struck down about ten thousand Moabites, all vigorous and strong; not one escaped. That day Moab was made subject to Israel, and the land had peace for eighty years.

Shamgar
After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad. He too saved Israel.

Deborah
Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead. So the Lord sold them into the hands of Yabin king of Kenaʿan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim. Because he had nine hundred chariots fitted with iron and had cruelly oppressed the Israelites for twenty years, they cried to the Lord for help. Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Beit'el in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. I will lead Sisera, the commander of Yabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’”

Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.”

“Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him.

Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.

When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor, Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron.

Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him. At Barak’s advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot.

Barak pursued the chariots and army as far as Harosheth Haggoyim, and all Sisera’s troops fell by the sword; not a man was left. Sisera, meanwhile, fled on foot to the tent of Yaʿel, the wife of Heber the Kenite, because there was an alliance between Yabin king of Hazor and the family of Heber the Kenite.

Yaʿel went out to meet Sisera and said to him, “Come, my lord, come right in. Don’t be afraid.” So he entered her tent, and she covered him with a blanket.

“I’m thirsty,” he said. “Please give me some water.” She opened a skin of milk, gave him a drink, and covered him up.

“Stand in the doorway of the tent,” he told her. “If someone comes by and asks you, ‘Is anyone in there?’ say ‘No.’ ”

But Yaʿel, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.

Just then Barak came by in pursuit of Sisera, and Yaʿel went out to meet him. “Come,” she said, “I will show you the man you’re looking for.” So he went in with her, and there lay Sisera with the tent peg through his temple—dead.

On that day God subdued Yabin king of Kenaʿan before the Israelites. And the hand of the Israelites pressed harder and harder against Yabin king of Kenaʿan until they destroyed him.

On that day Deborah and Barak son of Abinoam sang this song:

“When the princes in Israel take the lead, when the people willingly offer themselves— praise the Lord!

“Hear this, you kings! Listen, you rulers!

I, even I, will sing to the Lord;

I will praise the Lord, the God of Israel, in song.

“When you, Lord, went out from Seir,

when you marched from the land of Edom,

the earth shook, the heavens poured,

the clouds poured down water.

The mountains quaked before the Lord, the One of Sinai,

before the Lord, the God of Israel.

“In the days of Shamgar son of ʿAnat,

in the days of Ya'el, the highways were abandoned;

travelers took to winding paths.

Villagers in Israel would not fight;

they held back until I, Deborah, arose,

until I arose, a mother in Israel.

God chose new leaders

when war came to the city gates,

but not a shield or spear was seen

among forty thousand in Israel.

My heart is with Israel’s princes,

with the willing volunteers among the people.

Praise the Lord!

“You who ride on white donkeys,

sitting on your saddle blankets,

and you who walk along the road,

consider the voice of the singers at the watering places.

They recite the victories of the Lord,

the victories of his villagers in Israel.

“Then the people of the Lord

went down to the city gates.

‘Wake up, wake up, Deborah!

Wake up, wake up, break out in song!

Rise up, Barak!

Take captive your captives, son of Abinoam.’

“The remnant of the nobles came down;

the people of the Lord came down to me against the mighty.

Some came from Ephraim, whose roots were in Amalek;

Benjamin was with the people who followed you.

From Makir captains came down,

from Zebulun those who bear a commander’s staff.

The princes of Issachar were with Deborah;

yes, Issachar was with Barak,

sent under his command into the valley.

In the districts of Reuben

there was much searching of heart.

Why did you stay among the sheep pens

to hear the whistling for the flocks?

In the districts of Reuben

there was much searching of heart.

Gilead stayed beyond the Jordan.

And Dan, why did he linger by the ships?

Asher remained on the coast

and stayed in his coves.

The people of Zebulun risked their very lives;

so did Naphtali on the terraced fields.

“Kings came, they fought,

the kings of Kenaʿan fought.

At Taanach, by the waters of Megiddo,

they took no plunder of silver.

From the heavens the stars fought,

from their courses they fought against Sisera.

The river Kishon swept them away,

the age-old river, the river Kishon.

March on, my soul; be strong!

Then thundered the horses’ hooves—

galloping, galloping go his mighty steeds.

‘Curse Meroz,’ said the angel of the Lord.

‘Curse its people bitterly,

because they did not come to help the Lord,

to help the Lord against the mighty.’

“Most blessed of women be Ya'el,

the wife of Heber the Kenite,

most blessed of tent-dwelling women.

He asked for water, and she gave him milk;

in a bowl fit for nobles she brought him curdled milk.

Her hand reached for the tent peg,

her right hand for the workman’s hammer.

She struck Sisera, she crushed his head,

she shattered and pierced his temple.

At her feet he sank,

he fell; there he lay.

At her feet he sank, he fell;

where he sank, there he fell—dead.

“Through the window peered Sisera’s mother;

behind the lattice she cried out,

‘Why is his chariot so long in coming?

Why is the clatter of his chariots delayed?’

The wisest of her ladies answer her;

indeed, she keeps saying to herself,

‘Are they not finding and dividing the spoils:

a woman or two for each man,

colorful garments as plunder for Sisera,

colorful garments embroidered,

highly embroidered garments for my neck—

all this as plunder?’

“So may all your enemies perish, Lord!

But may all who love you be like the sun

when it rises in its strength.”

Then the land had peace forty years.

Gideon
The Israelites did evil in the eyes of the Lord, and for seven years he gave them into the hands of the Midianites. Because the power of Midian was so oppressive, the Israelites prepared shelters for themselves in mountain clefts, caves and strongholds. Whenever the Israelites planted their crops, the Midianites, Amalekites and other eastern peoples invaded the country. They camped on the land and ruined the crops all the way to Gaza and did not spare a living thing for Israel, neither sheep nor cattle nor donkeys. They came up with their livestock and their tents like swarms of locusts. It was impossible to count them or their camels; they invaded the land to ravage it. Midian so impoverished the Israelites that they cried out to the Lord for help.

When the Israelites cried out to the Lord because of Midian, he sent them a prophet, who said, “This is what the Lord, the God of Israel, says: I brought you up out of Misʼrayim, out of the land of slavery. I rescued you from the hand of the Misʼrayimians. And I delivered you from the hand of all your oppressors; I drove them out before you and gave you their land. I said to you, ‘I am the Lord your God; do not worship the gods of the Amorites, in whose land you live.’ But you have not listened to me.”

The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.”

“Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Misʼrayim?’ But now the Lord has abandoned us and given us into the hand of Midian.”

The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?”

“Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.”

The Lord answered, “I will be with you, and you will strike down all the Midianites, leaving none alive.”

Gideon replied, “If now I have found favor in your eyes, give me a sign that it is really you talking to me. Please do not go away until I come back and bring my offering and set it before you.”

And the Lord said, “I will wait until you return.”

Gideon went inside, prepared a young goat, and from an ephah of flour he made bread without yeast. Putting the meat in a basket and its broth in a pot, he brought them out and offered them to him under the oak.

The angel of God said to him, “Take the meat and the unleavened bread, place them on this rock, and pour out the broth.” And Gideon did so. Then the angel of the Lord touched the meat and the unleavened bread with the tip of the staff that was in his hand. Fire flared from the rock, consuming the meat and the bread. And the angel of the Lord disappeared. When Gideon realized that it was the angel of the Lord, he exclaimed, “Alas, Sovereign Lord! I have seen the angel of the Lord face to face!”

But the Lord said to him, “Peace! Do not be afraid. You are not going to die.”

So Gideon built an altar to the Lord there and called it 'The Lord Is Peace'. To this day it stands in Ophrah of the Abiezrites.

That same night the Lord said to him, “Take the second bull from your father’s herd, the one seven years old. Tear down your father’s altar to Baal and cut down the Asherah pole beside it. Then build a proper kind of altar to the Lord your God on the top of this height. Using the wood of the Asherah pole that you cut down, offer the second bull as a burnt offering.”

So Gideon took ten of his servants and did as the Lord told him. But because he was afraid of his family and the townspeople, he did it at night rather than in the daytime.

In the morning when the people of the town got up, there was Baal’s altar, demolished, with the Asherah pole beside it cut down and the second bull sacrificed on the newly built altar!

They asked each other, “Who did this?”

When they carefully investigated, they were told, “Gideon son of Joash did it.”

The people of the town demanded of Joash, “Bring out your son. He must die, because he has broken down Baal’s altar and cut down the Asherah pole beside it.”

But Joash replied to the hostile crowd around him, “Are you going to plead Baal’s cause? Are you trying to save him? Whoever fights for him shall be put to death by morning! If Baal really is a god, he can defend himself when someone breaks down his altar.” So because Gideon broke down Baal’s altar, they gave him the name Jerub-Baal that day, saying, “Let Baal contend with him.”

Now all the Midianites, Amalekites and other eastern peoples joined forces and crossed over the Jordan and camped in the Valley of Jezreel. Then the Spirit of the Lord came on Gideon, and he blew a trumpet, summoning the Abiezrites to follow him. He sent messengers throughout Manasseh, calling them to arms, and also into Asher, Zebulun and Naphtali, so that they too went up to meet them.

Gideon said to God, “If you will save Israel by my hand as you have promised—look, I will place a wool fleece on the threshing floor. If there is dew only on the fleece and all the ground is dry, then I will know that you will save Israel by my hand, as you said.” And that is what happened. Gideon rose early the next day; he squeezed the fleece and wrung out the dew—a bowlful of water.

Then Gideon said to God, “Do not be angry with me. Let me make just one more request. Allow me one more test with the fleece, but this time make the fleece dry and let the ground be covered with dew.” That night God did so. Only the fleece was dry; all the ground was covered with dew.

Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. 2 The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.’ 3 Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’ ” So twenty-two thousand men left, while ten thousand remained.

But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”

5 So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” 6 Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.

7 The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.” 8 So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others.

Now the camp of Midian lay below him in the valley. 9 During that night the Lord said to Gideon, “Get up, go down against the camp, because I am going to give it into your hands. 10 If you are afraid to attack, go down to the camp with your servant Purah 11 and listen to what they are saying. Afterward, you will be encouraged to attack the camp.” So he and Purah his servant went down to the outposts of the camp.12 The Midianites, the Amalekites and all the other eastern peoples had settled in the valley, thick as locusts. Their camels could no more be counted than the sand on the seashore.

13 Gideon arrived just as a man was telling a friend his dream. “I had a dream,” he was saying. “A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.”

14 His friend responded, “This can be nothing other than the sword of Gideon son of Joash, the Israelite. God has given the Midianites and the whole camp into his hands.”

15 When Gideon heard the dream and its interpretation, he bowed down and worshiped. He returned to the camp of Israel and called out, “Get up! The Lord has given the Midianite camp into your hands.” 16 Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside.

17 “Watch me,” he told them. “Follow my lead. When I get to the edge of the camp, do exactly as I do.18 When I and all who are with me blow our trumpets, then from all around the camp blow yours and shout, ‘For the Lord and for Gideon.’ ”

19 Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars that were in their hands. 20 The three companies blew the trumpets and smashed the jars. Grasping the torches in their left hands and holding in their right hands the trumpets they were to blow, they shouted, “A sword for the Lordand for Gideon!” 21 While each man held his position around the camp, all the Midianites ran, crying out as they fled.

22 When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath. 23 Israelites from Naphtali, Asher and all Manasseh were called out, and they pursued the Midianites. 24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.”

So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah.25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.

Now the Ephraimites asked Gideon, “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?” And they challenged him vigorously.

2 But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer? 3 God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.

4 Gideon and his three hundred men, exhausted yet keeping up the pursuit, came to the Jordan and crossed it. 5 He said to the men of Sukkoth, “Give my troops some bread; they are worn out, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”

6 But the officials of Sukkoth said, “Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your troops?”

7 Then Gideon replied, “Just for that, when the Lord has given Zebah and Zalmunna into my hand, I will tear your flesh with desert thorns and briers.”

8 From there he went up to Peniel and made the same request of them, but they answered as the men of Sukkoth had. 9 So he said to the men of Peniel, “When I return in triumph, I will tear down this tower.”

10 Now Zebah and Zalmunna were in Karkor with a force of about fifteen thousand men, all that were left of the armies of the eastern peoples; a hundred and twenty thousand swordsmen had fallen. 11 Gideon went up by the route of the nomads east of Nobah and Jogbehah and attacked the unsuspecting army. 12 Zebah and Zalmunna, the two kings of Midian, fled, but he pursued them and captured them, routing their entire army.

13 Gideon son of Joash then returned from the battle by the Pass of Heres. 14 He caught a young man of Sukkoth and questioned him, and the young man wrote down for him the names of the seventy-seven officials of Sukkoth, the elders of the town. 15 Then Gideon came and said to the men of Sukkoth, “Here are Zebah and Zalmunna, about whom you taunted me by saying, ‘Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your exhausted men?’ ” 16 He took the elders of the town and taught the men of Sukkoth a lesson by punishing them with desert thorns and briers.17 He also pulled down the tower of Peniel and killed the men of the town.

18 Then he asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?”

“Men like you,” they answered, “each one with the bearing of a prince.”

19 Gideon replied, “Those were my brothers, the sons of my own mother. As surely as the Lord lives, if you had spared their lives, I would not kill you.” 20 Turning to Jether, his oldest son, he said, “Kill them!” But Jether did not draw his sword, because he was only a boy and was afraid.

21 Zebah and Zalmunna said, “Come, do it yourself. ‘As is the man, so is his strength.’ ” So Gideon stepped forward and killed them, and took the ornaments off their camels’ necks.

The Israelites said to Gideon, “Rule over us—you, your son and your grandson—because you have saved us from the hand of Midian.”

23 But Gideon told them, “I will not rule over you, nor will my son rule over you. The Lord will rule over you.”24 And he said, “I do have one request, that each of you give me an earring from your share of the plunder.” (It was the custom of the Ishmaelites to wear gold earrings.)

25 They answered, “We’ll be glad to give them.” So they spread out a garment, and each of them threw a ring from his plunder onto it. 26 The weight of the gold rings he asked for came to seventeen hundred shekels, not counting the ornaments, the pendants and the purple garments worn by the kings of Midian or the chains that were on their camels’ necks. 27 Gideon made the gold into an ephod, which he placed in Ophrah, his town. All Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his family.

Thus Midian was subdued before the Israelites and did not raise its head again. During Gideon’s lifetime, the land had peace forty years.

29 Jerub-Baal son of Joash went back home to live. 30 He had seventy sons of his own, for he had many wives. 31 His concubine, who lived in Shechem, also bore him a son, whom he named Abimelek. 32 Gideon son of Joash died at a good old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.

33 No sooner had Gideon died than the Israelites again prostituted themselves to the Baals. They set up Baal-Berith as their god 34 and did not remember the Lord their God, who had rescued them from the hands of all their enemies on every side. 35 They also failed to show any loyalty to the family of Jerub-Baal (that is, Gideon) in spite of all the good things he had done for them.

Abimelek
Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, 2 “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”

3 When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.” 4 They gave him seventy shekels of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers. 5 He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding. 6 Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king.

7 When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you. 8 One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’

9 “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’

10 “Next, the trees said to the fig tree, ‘Come and be our king.’

11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’

12 “Then the trees said to the vine, ‘Come and be our king.’

13 “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’

14 “Finally all the trees said to the thornbush, ‘Come and be our king.’

15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’

16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves? 17 Remember that my father fought for you and risked his life to rescue you from the hand of Midian. 18 But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you. 19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too! 20 But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”

21 Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.

22 After Abimelek had governed Israel three years, 23 God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek. 24 God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers. 25 In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.

26 Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him.27 After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek. 28 Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek?29 If only this people were under my command! Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’ ”

30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry. 31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you. 32 Now then, during the night you and your men should come and lie in wait in the fields. 33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.”

34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies. 35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.

36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!”

Zebul replied, “You mistake the shadows of the mountains for men.”

37 But Gaal spoke up again: “Look, people are coming down from the central hill, and a company is coming from the direction of the diviners’ tree.”

38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!”

39 So Gaal led out the citizens of Shechem and fought Abimelek. 40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled. 41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.

42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek. 43 So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them. 44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down. 45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it.

46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple of El-Berith.47 When Abimelek heard that they had assembled there, 48 he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!” 49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.

50 Next Abimelek went to Thebez and besieged it and captured it. 51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof. 52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, 53 a woman dropped an upper millstone on his head and cracked his skull.

54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’ ” So his servant ran him through, and he died. 55 When the Israelites saw that Abimelek was dead, they went home.

56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers.57 God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.

Tola
After the time of Abimelek, a man of Issachar named Tola son of Puah, the son of Dodo, rose to save Israel. He lived in Shamir, in the hill country of Ephraim. 2 He led Israel twenty-three years; then he died, and was buried in Shamir.

Ya'ir
He was followed by Jair of Gilead, who led Israel twenty-two years. 4 He had thirty sons, who rode thirty donkeys. They controlled thirty towns in Gilead, which to this day are called Havvoth Jair. 5 When Jair died, he was buried in Kamon.

Yeptah
Again the Israelites did evil in the eyes of the Lord. They served the Baals and the Ashtoreths, and the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites and the gods of the Philistines. And because the Israelites forsook the Lord and no longer served him, 7 he became angry with them. He sold them into the hands of the Philistines and the Ammonites, 8 who that year shattered and crushed them. For eighteen years they oppressed all the Israelites on the east side of the Jordan in Gilead, the land of the Amorites. 9 The Ammonites also crossed the Jordan to fight against Judah, Benjamin and Ephraim; Israel was in great distress. 10 Then the Israelites cried out to the Lord, “We have sinned against you, forsaking our God and serving the Baals.”

11 The Lord replied, “When the Egyptians, the Amorites, the Ammonites, the Philistines, 12 the Sidonians, the Amalekites and the Maonites oppressed you and you cried to me for help, did I not save you from their hands? 13 But you have forsaken me and served other gods, so I will no longer save you. 14 Go and cry out to the gods you have chosen. Let them save you when you are in trouble!”

15 But the Israelites said to the Lord, “We have sinned. Do with us whatever you think best, but please rescue us now.” 16 Then they got rid of the foreign gods among them and served the Lord. And he could bear Israel’s misery no longer.

17 When the Ammonites were called to arms and camped in Gilead, the Israelites assembled and camped at Mizpah. 18 The leaders of the people of Gilead said to each other, “Whoever will take the lead in attacking the Ammonites will be head over all who live in Gilead.”

Jephthah the Gileadite was a mighty warrior. His father was Gilead; his mother was a prostitute. 2 Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.” 3 So Jephthah fled from his brothers and settled in the land of Tob, where a gang of scoundrels gathered around him and followed him.

4 Some time later, when the Ammonites were fighting against Israel, 5 the elders of Gilead went to get Jephthah from the land of Tob. 6 “Come,” they said, “be our commander, so we can fight the Ammonites.”

7 Jephthah said to them, “Didn’t you hate me and drive me from my father’s house? Why do you come to me now, when you’re in trouble?”

8 The elders of Gilead said to him, “Nevertheless, we are turning to you now; come with us to fight the Ammonites, and you will be head over all of us who live in Gilead.”

9 Jephthah answered, “Suppose you take me back to fight the Ammonites and the Lord gives them to me—will I really be your head?”

10 The elders of Gilead replied, “The Lord is our witness; we will certainly do as you say.” 11 So Jephthah went with the elders of Gilead, and the people made him head and commander over them. And he repeated all his words before the Lord in Mizpah.

12 Then Jephthah sent messengers to the Ammonite king with the question: “What do you have against me that you have attacked my country?”

13 The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they took away my land from the Arnon to the Jabbok, all the way to the Jordan. Now give it back peaceably.”

14 Jephthah sent back messengers to the Ammonite king, 15 saying:

“This is what Jephthah says: Israel did not take the land of Moab or the land of the Ammonites. 16 But when they came up out of Egypt, Israel went through the wilderness to the Red Sea and on to Kadesh. 17 Then Israel sent messengers to the king of Edom, saying, ‘Give us permission to go through your country,’ but the king of Edom would not listen. They sent also to the king of Moab, and he refused. So Israel stayed at Kadesh.

18 “Next they traveled through the wilderness, skirted the lands of Edom and Moab, passed along the eastern side of the country of Moab, and camped on the other side of the Arnon. They did not enter the territory of Moab, for the Arnon was its border.

19 “Then Israel sent messengers to Sihon king of the Amorites, who ruled in Heshbon, and said to him, ‘Let us pass through your country to our own place.’ 20 Sihon, however, did not trust Israel to pass through his territory. He mustered all his troops and encamped at Jahaz and fought with Israel.

21 “Then the Lord, the God of Israel, gave Sihon and his whole army into Israel’s hands, and they defeated them. Israel took over all the land of the Amorites who lived in that country, 22 capturing all of it from the Arnon to the Jabbok and from the desert to the Jordan.

23 “Now since the Lord, the God of Israel, has driven the Amorites out before his people Israel, what right have you to take it over? 24 Will you not take what your god Chemosh gives you? Likewise, whatever the Lord our God has given us, we will possess. 25 Are you any better than Balak son of Zippor, king of Moab? Did he ever quarrel with Israel or fight with them? 26 For three hundred years Israel occupied Heshbon, Aroer, the surrounding settlements and all the towns along the Arnon. Why didn’t you retake them during that time? 27 I have not wronged you, but you are doing me wrong by waging war against me. Let the Lord, the Judge, decide the dispute this day between the Israelites and the Ammonites.”

28 The king of Ammon, however, paid no attention to the message Jephthah sent him.

29 Then the Spirit of the Lord came on Jephthah. He crossed Gilead and Manasseh, passed through Mizpah of Gilead, and from there he advanced against the Ammonites. 30 And Jephthah made a vow to the Lord: “If you give the Ammonites into my hands, 31 whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.”

32 Then Jephthah went over to fight the Ammonites, and the Lord gave them into his hands. 33 He devastated twenty towns from Aroer to the vicinity of Minnith, as far as Abel Keramim. Thus Israel subdued Ammon.

34 When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing to the sound of timbrels! She was an only child. Except for her he had neither son nor daughter.35 When he saw her, he tore his clothes and cried, “Oh no, my daughter! You have brought me down and I am devastated. I have made a vow to the Lord that I cannot break.”

36 “My father,” she replied, “you have given your word to the Lord. Do to me just as you promised, now that the Lord has avenged you of your enemies, the Ammonites. 37 But grant me this one request,” she said. “Give me two months to roam the hills and weep with my friends, because I will never marry.”

38 “You may go,” he said. And he let her go for two months. She and her friends went into the hills and wept because she would never marry. 39 After the two months, she returned to her father, and he did to her as he had vowed. And she was a virgin.

From this comes the Israelite tradition 40 that each year the young women of Israel go out for four days to commemorate the daughter of Jephthah the Gileadite.

The Ephraimite forces were called out, and they crossed over to Zaphon. They said to Jephthah, “Why did you go to fight the Ammonites without calling us to go with you? We’re going to burn down your house over your head.”

2 Jephthah answered, “I and my people were engaged in a great struggle with the Ammonites, and although I called, you didn’t save me out of their hands. 3 When I saw that you wouldn’t help, I took my life in my hands and crossed over to fight the Ammonites, and the Lord gave me the victory over them. Now why have you come up today to fight me?”

4 Jephthah then called together the men of Gilead and fought against Ephraim. The Gileadites struck them down because the Ephraimites had said, “You Gileadites are renegades from Ephraim and Manasseh.”5 The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a survivor of Ephraim said, “Let me cross over,” the men of Gilead asked him, “Are you an Ephraimite?” If he replied, “No,” 6 they said, “All right, say ‘Shibboleth.’ ” If he said, “Sibboleth,” because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time.

7 Jephthah led Israel six years. Then Jephthah the Gileadite died and was buried in a town in Gilead.

Ibzan
After him, Ibzan of Bethlehem led Israel. 9 He had thirty sons and thirty daughters. He gave his daughters away in marriage to those outside his clan, and for his sons he brought in thirty young women as wives from outside his clan. Ibzan led Israel seven years. 10 Then Ibzan died and was buried in Bethlehem.

Elon
After him, Elon the Zebulunite led Israel ten years. 12 Then Elon died and was buried in Aijalon in the land of Zebulun.

Abdon
After him, Abdon son of Hillel, from Pirathon, led Israel. 14 He had forty sons and thirty grandsons, who rode on seventy donkeys. He led Israel eight years. 15 Then Abdon son of Hillel died and was buried at Pirathon in Ephraim, in the hill country of the Amalekites.

Samson
Again the Israelites did evil in the eyes of the Lord, so the Lord delivered them into the hands of the Philistines for forty years.

2 A certain man of Zorah, named Manoah, from the clan of the Danites, had a wife who was childless, unable to give birth. 3 The angel of the Lord appeared to her and said, “You are barren and childless, but you are going to become pregnant and give birth to a son. 4 Now see to it that you drink no wine or other fermented drink and that you do not eat anything unclean. 5 You will become pregnant and have a son whose head is never to be touched by a razor because the boy is to be a Nazirite, dedicated to God from the womb. He will take the lead in delivering Israel from the hands of the Philistines.”

6 Then the woman went to her husband and told him, “A man of God came to me. He looked like an angel of God, very awesome. I didn’t ask him where he came from, and he didn’t tell me his name. 7 But he said to me, ‘You will become pregnant and have a son. Now then, drink no wine or other fermented drink and do not eat anything unclean, because the boy will be a Nazirite of God from the womb until the day of his death.’ ”

8 Then Manoah prayed to the Lord: “Pardon your servant, Lord. I beg you to let the man of God you sent to us come again to teach us how to bring up the boy who is to be born.”

9 God heard Manoah, and the angel of God came again to the woman while she was out in the field; but her husband Manoah was not with her. 10 The woman hurried to tell her husband, “He’s here! The man who appeared to me the other day!”

11 Manoah got up and followed his wife. When he came to the man, he said, “Are you the man who talked to my wife?”

“I am,” he said.

12 So Manoah asked him, “When your words are fulfilled, what is to be the rule that governs the boy’s life and work?”

13 The angel of the Lord answered, “Your wife must do all that I have told her. 14 She must not eat anything that comes from the grapevine, nor drink any wine or other fermented drink nor eat anything unclean. She must do everything I have commanded her.”

15 Manoah said to the angel of the Lord, “We would like you to stay until we prepare a young goat for you.”

16 The angel of the Lord replied, “Even though you detain me, I will not eat any of your food. But if you prepare a burnt offering, offer it to the Lord.” (Manoah did not realize that it was the angel of the Lord.)

17 Then Manoah inquired of the angel of the Lord, “What is your name, so that we may honor you when your word comes true?”

18 He replied, “Why do you ask my name? It is beyond understanding.” 19 Then Manoah took a young goat, together with the grain offering, and sacrificed it on a rock to the Lord. And the Lord did an amazing thing while Manoah and his wife watched: 20 As the flame blazed up from the altar toward heaven, the angel of the Lord ascended in the flame. Seeing this, Manoah and his wife fell with their faces to the ground.21 When the angel of the Lord did not show himself again to Manoah and his wife, Manoah realized that it was the angel of the Lord.

22 “We are doomed to die!” he said to his wife. “We have seen God!”

23 But his wife answered, “If the Lord had meant to kill us, he would not have accepted a burnt offering and grain offering from our hands, nor shown us all these things or now told us this.”

24 The woman gave birth to a boy and named him Samson. He grew and the Lord blessed him, 25 and the Spirit of the Lord began to stir him while he was in Mahaneh Dan, between Zorah and Eshtaol.

Samson went down to Timnah and saw there a young Philistine woman. 2 When he returned, he said to his father and mother, “I have seen a Philistine woman in Timnah; now get her for me as my wife.”

3 His father and mother replied, “Isn’t there an acceptable woman among your relatives or among all our people? Must you go to the uncircumcised Philistines to get a wife?”

But Samson said to his father, “Get her for me. She’s the right one for me.” 4 (His parents did not know that this was from the Lord, who was seeking an occasion to confront the Philistines; for at that time they were ruling over Israel.)

5 Samson went down to Timnah together with his father and mother. As they approached the vineyards of Timnah, suddenly a young lion came roaring toward him. 6 The Spirit of the Lord came powerfully upon him so that he tore the lion apart with his bare hands as he might have torn a young goat. But he told neither his father nor his mother what he had done. 7 Then he went down and talked with the woman, and he liked her.

8 Some time later, when he went back to marry her, he turned aside to look at the lion’s carcass, and in it he saw a swarm of bees and some honey. 9 He scooped out the honey with his hands and ate as he went along. When he rejoined his parents, he gave them some, and they too ate it. But he did not tell them that he had taken the honey from the lion’s carcass.

10 Now his father went down to see the woman. And there Samson held a feast, as was customary for young men. 11 When the people saw him, they chose thirty men to be his companions.

12 “Let me tell you a riddle,” Samson said to them. “If you can give me the answer within the seven days of the feast, I will give you thirty linen garments and thirty sets of clothes. 13 If you can’t tell me the answer, you must give me thirty linen garments and thirty sets of clothes.”

“Tell us your riddle,” they said. “Let’s hear it.”

14 He replied,

“Out of the eater, something to eat;out of the strong, something sweet.” For three days they could not give the answer.

15 On the fourth day, they said to Samson’s wife, “Coax your husband into explaining the riddle for us, or we will burn you and your father’s household to death. Did you invite us here to steal our property?”

16 Then Samson’s wife threw herself on him, sobbing, “You hate me! You don’t really love me. You’ve given my people a riddle, but you haven’t told me the answer.”

“I haven’t even explained it to my father or mother,” he replied, “so why should I explain it to you?” 17 She cried the whole seven days of the feast. So on the seventh day he finally told her, because she continued to press him. She in turn explained the riddle to her people.

18 Before sunset on the seventh day the men of the town said to him,

“What is sweeter than honey?What is stronger than a lion?”

Samson said to them,

“If you had not plowed with my heifer,you would not have solved my riddle.”

19 Then the Spirit of the Lord came powerfully upon him. He went down to Ashkelon, struck down thirty of their men, stripped them of everything and gave their clothes to those who had explained the riddle. Burning with anger, he returned to his father’s home. 20 And Samson’s wife was given to one of his companions who had attended him at the feast.

Later on, at the time of wheat harvest, Samson took a young goat and went to visit his wife. He said, “I’m going to my wife’s room.” But her father would not let him go in.

2 “I was so sure you hated her,” he said, “that I gave her to your companion. Isn’t her younger sister more attractive? Take her instead.”

3 Samson said to them, “This time I have a right to get even with the Philistines; I will really harm them.”4 So he went out and caught three hundred foxes and tied them tail to tail in pairs. He then fastened a torch to every pair of tails, 5 lit the torches and let the foxes loose in the standing grain of the Philistines. He burned up the shocks and standing grain, together with the vineyards and olive groves.

6 When the Philistines asked, “Who did this?” they were told, “Samson, the Timnite’s son-in-law, because his wife was given to his companion.”

So the Philistines went up and burned her and her father to death. 7 Samson said to them, “Since you’ve acted like this, I swear that I won’t stop until I get my revenge on you.” 8 He attacked them viciously and slaughtered many of them. Then he went down and stayed in a cave in the rock of Etam.

9 The Philistines went up and camped in Judah, spreading out near Lehi. 10 The people of Judah asked, “Why have you come to fight us?”

“We have come to take Samson prisoner,” they answered, “to do to him as he did to us.”

11 Then three thousand men from Judah went down to the cave in the rock of Etam and said to Samson, “Don’t you realize that the Philistines are rulers over us? What have you done to us?”

He answered, “I merely did to them what they did to me.”

12 They said to him, “We’ve come to tie you up and hand you over to the Philistines.”

Samson said, “Swear to me that you won’t kill me yourselves.”

13 “Agreed,” they answered. “We will only tie you up and hand you over to them. We will not kill you.” So they bound him with two new ropes and led him up from the rock. 14 As he approached Lehi, the Philistines came toward him shouting. The Spirit of the Lord came powerfully upon him. The ropes on his arms became like charred flax, and the bindings dropped from his hands. 15 Finding a fresh jawbone of a donkey, he grabbed it and struck down a thousand men.

16 Then Samson said,

“With a donkey’s jawboneI have made donkeys of them.With a donkey’s jawboneI have killed a thousand men.” 17 When he finished speaking, he threw away the jawbone; and the place was called Ramath Lehi.

18 Because he was very thirsty, he cried out to the Lord, “You have given your servant this great victory. Must I now die of thirst and fall into the hands of the uncircumcised?” 19 Then God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned and he revived. So the spring was called En Hakkore, and it is still there in Lehi.

20 Samson led Israel for twenty years in the days of the Philistines.

One day Samson went to Gaza, where he saw a prostitute. He went in to spend the night with her. 2 The people of Gaza were told, “Samson is here!” So they surrounded the place and lay in wait for him all night at the city gate. They made no move during the night, saying, “At dawn we’ll kill him.”

3 But Samson lay there only until the middle of the night. Then he got up and took hold of the doors of the city gate, together with the two posts, and tore them loose, bar and all. He lifted them to his shoulders and carried them to the top of the hill that faces Hebron.

4 Some time later, he fell in love with a woman in the Valley of Sorek whose name was Delilah. 5 The rulers of the Philistines went to her and said, “See if you can lure him into showing you the secret of his great strength and how we can overpower him so we may tie him up and subdue him. Each one of us will give you eleven hundred shekels of silver.”

6 So Delilah said to Samson, “Tell me the secret of your great strength and how you can be tied up and subdued.”

7 Samson answered her, “If anyone ties me with seven fresh bowstrings that have not been dried, I’ll become as weak as any other man.”

8 Then the rulers of the Philistines brought her seven fresh bowstrings that had not been dried, and she tied him with them. 9 With men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the bowstrings as easily as a piece of string snaps when it comes close to a flame. So the secret of his strength was not discovered.

10 Then Delilah said to Samson, “You have made a fool of me; you lied to me. Come now, tell me how you can be tied.”

11 He said, “If anyone ties me securely with new ropes that have never been used, I’ll become as weak as any other man.”

12 So Delilah took new ropes and tied him with them. Then, with men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the ropes off his arms as if they were threads.

13 Delilah then said to Samson, “All this time you have been making a fool of me and lying to me. Tell me how you can be tied.”

He replied, “If you weave the seven braids of my head into the fabric on the loom and tighten it with the pin, I’ll become as weak as any other man.” So while he was sleeping, Delilah took the seven braids of his head, wove them into the fabric 14 and tightened it with the pin.

Again she called to him, “Samson, the Philistines are upon you!” He awoke from his sleep and pulled up the pin and the loom, with the fabric.

15 Then she said to him, “How can you say, ‘I love you,’ when you won’t confide in me? This is the third time you have made a fool of me and haven’t told me the secret of your great strength.” 16 With such nagging she prodded him day after day until he was sick to death of it.

17 So he told her everything. “No razor has ever been used on my head,” he said, “because I have been a Nazirite dedicated to God from my mother’s womb. If my head were shaved, my strength would leave me, and I would become as weak as any other man.”

18 When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines, “Come back once more; he has told me everything.” So the rulers of the Philistines returned with the silver in their hands. 19 After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him.

20 Then she called, “Samson, the Philistines are upon you!”

He awoke from his sleep and thought, “I’ll go out as before and shake myself free.” But he did not know that the Lord had left him.

21 Then the Philistines seized him, gouged out his eyes and took him down to Gaza. Binding him with bronze shackles, they set him to grinding grain in the prison. 22 But the hair on his head began to grow again after it had been shaved.

Now the rulers of the Philistines assembled to offer a great sacrifice to Dagon their god and to celebrate, saying, “Our god has delivered Samson, our enemy, into our hands.”

24 When the people saw him, they praised their god, saying,

“Our god has delivered our enemyinto our hands,the one who laid waste our landand multiplied our slain.”

25 While they were in high spirits, they shouted, “Bring out Samson to entertain us.” So they called Samson out of the prison, and he performed for them.

When they stood him among the pillars, 26 Samson said to the servant who held his hand, “Put me where I can feel the pillars that support the temple, so that I may lean against them.” 27 Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform. 28 Then Samson prayed to the Lord, “Sovereign Lord, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes.” 29 Then Samson reached toward the two central pillars on which the temple stood. Bracing himself against them, his right hand on the one and his left hand on the other,30 Samson said, “Let me die with the Philistines!” Then he pushed with all his might, and down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived.

31 Then his brothers and his father’s whole family went down to get him. They brought him back and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had led Israel twenty years.

Micah's Priest
Now a man named Micah from the hill country of Ephraim 2 said to his mother, “The eleven hundred shekels of silver that were taken from you and about which I heard you utter a curse—I have that silver with me; I took it.”

Then his mother said, “The Lord bless you, my son!”

3 When he returned the eleven hundred shekels of silver to his mother, she said, “I solemnly consecrate my silver to the Lord for my son to make an image overlaid with silver. I will give it back to you.”

4 So after he returned the silver to his mother, she took two hundred shekels of silver and gave them to a silversmith, who used them to make the idol. And it was put in Micah’s house.

5 Now this man Micah had a shrine, and he made an ephod and some household gods and installed one of his sons as his priest. 6 In those days Israel had no king; everyone did as they saw fit.

7 A young Levite from Bethlehem in Judah, who had been living within the clan of Judah, 8 left that town in search of some other place to stay. On his way he came to Micah’s house in the hill country of Ephraim.

9 Micah asked him, “Where are you from?”

“I’m a Levite from Bethlehem in Judah,” he said, “and I’m looking for a place to stay.”

10 Then Micah said to him, “Live with me and be my father and priest, and I’ll give you ten shekels of silver a year, your clothes and your food.” 11 So the Levite agreed to live with him, and the young man became like one of his sons to him. 12 Then Micah installed the Levite, and the young man became his priest and lived in his house. 13 And Micah said, “Now I know that the Lord will be good to me, since this Levite has become my priest.”

Settlement of the Danim
In those days Israel had no king.

And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel. 2 So the Danites sent five of their leading men from Zorah and Eshtaol to spy out the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.”

So they entered the hill country of Ephraim and came to the house of Micah, where they spent the night.3 When they were near Micah’s house, they recognized the voice of the young Levite; so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”

4 He told them what Micah had done for him, and said, “He has hired me and I am his priest.”

5 Then they said to him, “Please inquire of God to learn whether our journey will be successful.”

6 The priest answered them, “Go in peace. Your journey has the Lord’s approval.”

7 So the five men left and came to Laish, where they saw that the people were living in safety, like the Sidonians, at peace and secure. And since their land lacked nothing, they were prosperous. Also, they lived a long way from the Sidonians and had no relationship with anyone else.

8 When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”

9 They answered, “Come on, let’s attack them! We have seen the land, and it is very good. Aren’t you going to do something? Don’t hesitate to go there and take it over. 10 When you get there, you will find an unsuspecting people and a spacious land that God has put into your hands, a land that lacks nothing whatever.”

11 Then six hundred men of the Danites, armed for battle, set out from Zorah and Eshtaol. 12 On their way they set up camp near Kiriath Jearim in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan to this day. 13 From there they went on to the hill country of Ephraim and came to Micah’s house.

14 Then the five men who had spied out the land of Laish said to their fellow Danites, “Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do.” 15 So they turned in there and went to the house of the young Levite at Micah’s place and greeted him. 16 The six hundred Danites, armed for battle, stood at the entrance of the gate. 17 The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate.

18 When the five men went into Micah’s house and took the idol, the ephod and the household gods, the priest said to them, “What are you doing?”

19 They answered him, “Be quiet! Don’t say a word. Come with us, and be our father and priest. Isn’t it better that you serve a tribe and clan in Israel as priest rather than just one man’s household?” 20 The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people.21 Putting their little children, their livestock and their possessions in front of them, they turned away and left.

22 When they had gone some distance from Micah’s house, the men who lived near Micah were called together and overtook the Danites. 23 As they shouted after them, the Danites turned and said to Micah, “What’s the matter with you that you called out your men to fight?”

24 He replied, “You took the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’ ”

25 The Danites answered, “Don’t argue with us, or some of the men may get angry and attack you, and you and your family will lose your lives.” 26 So the Danites went their way, and Micah, seeing that they were too strong for him, turned around and went back home.

27 Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city. 28 There was no one to rescue them because they lived a long way from Sidon and had no relationship with anyone else. The city was in a valley near Beth Rehob.

The Danites rebuilt the city and settled there. 29 They named it Dan after their ancestor Dan, who was born to Israel—though the city used to be called Laish. 30 There the Danites set up for themselves the idol, and Jonathan son of Gershom, the son of Moses, and his sons were priests for the tribe of Dan until the time of the captivity of the land. 31 They continued to use the idol Micah had made, all the time the house of God was in Shiloh.

The Lebi and the Concubine
In those days Israel had no king.

Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah. 2 But she was unfaithful to him. She left him and went back to her parents’ home in Bethlehem, Judah. After she had been there four months, 3 her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her parents’ home, and when her father saw him, he gladly welcomed him. 4 His father-in-law, the woman’s father, prevailed on him to stay; so he remained with him three days, eating and drinking, and sleeping there.

5 On the fourth day they got up early and he prepared to leave, but the woman’s father said to his son-in-law, “Refresh yourself with something to eat; then you can go.” 6 So the two of them sat down to eat and drink together. Afterward the woman’s father said, “Please stay tonight and enjoy yourself.” 7 And when the man got up to go, his father-in-law persuaded him, so he stayed there that night. 8 On the morning of the fifth day, when he rose to go, the woman’s father said, “Refresh yourself. Wait till afternoon!” So the two of them ate together.

9 Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the woman’s father, said, “Now look, it’s almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home.” 10 But, unwilling to stay another night, the man left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.

11 When they were near Jebus and the day was almost gone, the servant said to his master, “Come, let’s stop at this city of the Jebusites and spend the night.”

12 His master replied, “No. We won’t go into any city whose people are not Israelites. We will go on to Gibeah.” 13 He added, “Come, let’s try to reach Gibeah or Ramah and spend the night in one of those places.” 14 So they went on, and the sun set as they neared Gibeah in Benjamin. 15 There they stopped to spend the night. They went and sat in the city square, but no one took them in for the night.

16 That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields. 17 When he looked and saw the traveler in the city square, the old man asked, “Where are you going? Where did you come from?”

18 He answered, “We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the Lord. No one has taken me in for the night. 19 We have both straw and fodder for our donkeys and bread and wine for ourselves your servants—me, the woman and the young man with us. We don’t need anything.”

20 “You are welcome at my house,” the old man said. “Let me supply whatever you need. Only don’t spend the night in the square.” 21 So he took him into his house and fed his donkeys. After they had washed their feet, they had something to eat and drink.

22 While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex with him.”

23 The owner of the house went outside and said to them, “No, my friends, don’t be so vile. Since this man is my guest, don’t do this outrageous thing. 24 Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don’t do such an outrageous thing.”

25 But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. 26 At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight.

27 When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold.28 He said to her, “Get up; let’s go.” But there was no answer. Then the man put her on his donkey and set out for home.

29 When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the areas of Israel. 30 Everyone who saw it was saying to one another, “Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Just imagine! We must do something! So speak up!”

Then all Israel from Dan to Beersheba and from the land of Gilead came together as one and assembled before the Lord in Mizpah. 2 The leaders of all the people of the tribes of Israel took their places in the assembly of God’s people, four hundred thousand men armed with swords. 3 (The Benjamites heard that the Israelites had gone up to Mizpah.) Then the Israelites said, “Tell us how this awful thing happened.”

4 So the Levite, the husband of the murdered woman, said, “I and my concubine came to Gibeah in Benjamin to spend the night. 5 During the night the men of Gibeah came after me and surrounded the house, intending to kill me. They raped my concubine, and she died. 6 I took my concubine, cut her into pieces and sent one piece to each region of Israel’s inheritance, because they committed this lewd and outrageous act in Israel. 7 Now, all you Israelites, speak up and tell me what you have decided to do.”

8 All the men rose up together as one, saying, “None of us will go home. No, not one of us will return to his house. 9 But now this is what we’ll do to Gibeah: We’ll go up against it in the order decided by casting lots.10 We’ll take ten men out of every hundred from all the tribes of Israel, and a hundred from a thousand, and a thousand from ten thousand, to get provisions for the army. Then, when the army arrives at Gibeah in Benjamin, it can give them what they deserve for this outrageous act done in Israel.” 11 So all the Israelites got together and united as one against the city.

12 The tribes of Israel sent messengers throughout the tribe of Benjamin, saying, “What about this awful crime that was committed among you? 13 Now turn those wicked men of Gibeah over to us so that we may put them to death and purge the evil from Israel.”

But the Benjamites would not listen to their fellow Israelites. 14 From their towns they came together at Gibeah to fight against the Israelites. 15 At once the Benjamites mobilized twenty-six thousand swordsmen from their towns, in addition to seven hundred able young men from those living in Gibeah. 16 Among all these soldiers there were seven hundred select troops who were left-handed, each of whom could sling a stone at a hair and not miss.

17 Israel, apart from Benjamin, mustered four hundred thousand swordsmen, all of them fit for battle.

18 The Israelites went up to Bethel and inquired of God. They said, “Who of us is to go up first to fight against the Benjamites?”

The Lord replied, “Judah shall go first.”

19 The next morning the Israelites got up and pitched camp near Gibeah. 20 The Israelites went out to fight the Benjamites and took up battle positions against them at Gibeah. 21 The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day. 22 But the Israelites encouraged one another and again took up their positions where they had stationed themselves the first day. 23 The Israelites went up and wept before the Lord until evening, and they inquired of the Lord. They said, “Shall we go up again to fight against the Benjamites, our fellow Israelites?”

The Lord answered, “Go up against them.”

24 Then the Israelites drew near to Benjamin the second day. 25 This time, when the Benjamites came out from Gibeah to oppose them, they cut down another eighteen thousand Israelites, all of them armed with swords.

26 Then all the Israelites, the whole army, went up to Bethel, and there they sat weeping before the Lord. They fasted that day until evening and presented burnt offerings and fellowship offerings to the Lord.27 And the Israelites inquired of the Lord. (In those days the ark of the covenant of God was there, 28 with Phinehas son of Eleazar, the son of Aaron, ministering before it.) They asked, “Shall we go up again to fight against the Benjamites, our fellow Israelites, or not?”

The Lord responded, “Go, for tomorrow I will give them into your hands.”

29 Then Israel set an ambush around Gibeah. 30 They went up against the Benjamites on the third day and took up positions against Gibeah as they had done before. 31 The Benjamites came out to meet them and were drawn away from the city. They began to inflict casualties on the Israelites as before, so that about thirty men fell in the open field and on the roads—the one leading to Bethel and the other to Gibeah.32 While the Benjamites were saying, “We are defeating them as before,” the Israelites were saying, “Let’s retreat and draw them away from the city to the roads.”

33 All the men of Israel moved from their places and took up positions at Baal Tamar, and the Israelite ambush charged out of its place on the west of Gibeah. 34 Then ten thousand of Israel’s able young men made a frontal attack on Gibeah. The fighting was so heavy that the Benjamites did not realize how near disaster was. 35 The Lord defeated Benjamin before Israel, and on that day the Israelites struck down 25,100 Benjamites, all armed with swords. 36 Then the Benjamites saw that they were beaten.

Now the men of Israel had given way before Benjamin, because they relied on the ambush they had set near Gibeah. 37 Those who had been in ambush made a sudden dash into Gibeah, spread out and put the whole city to the sword. 38 The Israelites had arranged with the ambush that they should send up a great cloud of smoke from the city, 39 and then the Israelites would counterattack.

The Benjamites had begun to inflict casualties on the Israelites (about thirty), and they said, “We are defeating them as in the first battle.” 40 But when the column of smoke began to rise from the city, the Benjamites turned and saw the whole city going up in smoke. 41 Then the Israelites counterattacked, and the Benjamites were terrified, because they realized that disaster had come on them. 42 So they fled before the Israelites in the direction of the wilderness, but they could not escape the battle. And the Israelites who came out of the towns cut them down there. 43 They surrounded the Benjamites, chased them and easilyoverran them in the vicinity of Gibeah on the east. 44 Eighteen thousand Benjamites fell, all of them valiant fighters. 45 As they turned and fled toward the wilderness to the rock of Rimmon, the Israelites cut down five thousand men along the roads. They kept pressing after the Benjamites as far as Gidom and struck down two thousand more.

46 On that day twenty-five thousand Benjamite swordsmen fell, all of them valiant fighters. 47 But six hundred of them turned and fled into the wilderness to the rock of Rimmon, where they stayed four months.48 The men of Israel went back to Benjamin and put all the towns to the sword, including the animals and everything else they found. All the towns they came across they set on fire.

The men of Israel had taken an oath at Mizpah: “Not one of us will give his daughter in marriage to a Benjamite.”

2 The people went to Bethel, where they sat before God until evening, raising their voices and weeping bitterly. 3 “Lord, God of Israel,” they cried, “why has this happened to Israel? Why should one tribe be missing from Israel today?”

4 Early the next day the people built an altar and presented burnt offerings and fellowship offerings.

5 Then the Israelites asked, “Who from all the tribes of Israel has failed to assemble before the Lord?” For they had taken a solemn oath that anyone who failed to assemble before the Lord at Mizpah was to be put to death.

6 Now the Israelites grieved for the tribe of Benjamin, their fellow Israelites. “Today one tribe is cut off from Israel,” they said. 7 “How can we provide wives for those who are left, since we have taken an oath by the Lord not to give them any of our daughters in marriage?” 8 Then they asked, “Which one of the tribes of Israel failed to assemble before the Lord at Mizpah?” They discovered that no one from Jabesh Gilead had come to the camp for the assembly. 9 For when they counted the people, they found that none of the people of Jabesh Gilead were there.

10 So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children. 11 “This is what you are to do,” they said. “Kill every male and every woman who is not a virgin.” 12 They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh in Canaan.

13 Then the whole assembly sent an offer of peace to the Benjamites at the rock of Rimmon. 14 So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them.

15 The people grieved for Benjamin, because the Lord had made a gap in the tribes of Israel. 16 And the elders of the assembly said, “With the women of Benjamin destroyed, how shall we provide wives for the men who are left? 17 The Benjamite survivors must have heirs,” they said, “so that a tribe of Israel will not be wiped out. 18 We can’t give them our daughters as wives, since we Israelites have taken this oath: ‘Cursed be anyone who gives a wife to a Benjamite.’ 19 But look, there is the annual festival of the Lord in Shiloh, which lies north of Bethel, east of the road that goes from Bethel to Shechem, and south of Lebonah.”

20 So they instructed the Benjamites, saying, “Go and hide in the vineyards 21 and watch. When the young women of Shiloh come out to join in the dancing, rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin. 22 When their fathers or brothers complain to us, we will say to them, ‘Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give your daughters to them.’ ”

23 So that is what the Benjamites did. While the young women were dancing, each man caught one and carried her off to be his wife. Then they returned to their inheritance and rebuilt the towns and settled in them.

24 At that time the Israelites left that place and went home to their tribes and clans, each to his own inheritance.

25 In those days Israel had no king; everyone did as they saw fit.

Rut
In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. 2 The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.

3 Now Elimelek, Naomi’s husband, died, and she was left with her two sons. 4 They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, 5 both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.

When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. 7 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

8 Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. 9 May the Lordgrant that each of you will find rest in the home of another husband.”

Then she kissed them goodbye and they wept aloud 10 and said to her, “We will go back with you to your people.”

11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”

14 At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.

19 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter.21 I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflictedme; the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

Now Naomi had a relative on her husband’s side, a man of standing from the clan of Elimelek, whose name was Boaz.

2 And Ruth the Moabite said to Naomi, “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.”

Naomi said to her, “Go ahead, my daughter.” 3 So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.

4 Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!”

“The Lord bless you!” they answered.

5 Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”

6 The overseer replied, “She is the Moabite who came back from Moab with Naomi. 7 She said, ‘Please let me glean and gather among the sheaves behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest in the shelter.”

8 So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. 9 Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”

10 At this, she bowed down with her face to the ground. She asked him, “Why have I found such favor in your eyes that you notice me—a foreigner?”

11 Boaz replied, “I’ve been told all about what you have done for your mother-in-law since the death of your husband—how you left your father and mother and your homeland and came to live with a people you did not know before. 12 May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge.”

13 “May I continue to find favor in your eyes, my lord,” she said. “You have put me at ease by speaking kindly to your servant—though I do not have the standing of one of your servants.”

14 At mealtime Boaz said to her, “Come over here. Have some bread and dip it in the wine vinegar.”

When she sat down with the harvesters, he offered her some roasted grain. She ate all she wanted and had some left over. 15 As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves and don’t reprimand her. 16 Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke her.”

17 So Ruth gleaned in the field until evening. Then she threshed the barley she had gathered, and it amounted to about an ephah. 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over after she had eaten enough.

19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!”

Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.

20 “The Lord bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our guardian-redeemers.”

21 Then Ruth the Moabite said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’ ”

22 Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”

23 So Ruth stayed close to the women of Boaz to glean until the barley and wheat harvests were finished. And she lived with her mother-in-law.

One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a home for you, where you will be well provided for. 2 Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. 3 Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. 4 When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”

5 “I will do whatever you say,” Ruth answered. 6 So she went down to the threshing floor and did everything her mother-in-law told her to do.

7 When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. 8 In the middle of the night something startled the man; he turned—and there was a woman lying at his feet!

9 “Who are you?” he asked.

“I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer of our family.”

10 “The Lord bless you, my daughter,” he replied. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. 11 And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.12 Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. 13 Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer, good; let him redeem you. But if he is not willing, as surely as the Lord lives I will do it. Lie here until morning.”

14 So she lay at his feet until morning, but got up before anyone could be recognized; and he said, “No one must know that a woman came to the threshing floor.”

15 He also said, “Bring me the shawl you are wearing and hold it out.” When she did so, he poured into it six measures of barley and placed the bundle on her. Then he went back to town.

16 When Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?”

Then she told her everything Boaz had done for her 17 and added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-in-law empty-handed.’ ”

18 Then Naomi said, “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.”

Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer he had mentioned came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

2 Boaz took ten of the elders of the town and said, “Sit here,” and they did so. 3 Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. 4 I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.”

“I will redeem it,” he said.

5 Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the dead man’s widow, in order to maintain the name of the dead with his property.”

6 At this, the guardian-redeemer said, “Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.”

7 (Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)

8 So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.

9 Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!”

11 Then the elders and all the people at the gate said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”

Naomi Gains a Son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. 14 The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.

The Genealogy of David

18 This, then, is the family line of Perez: Perez was the father of Hezron, Hezron the father of Ram,Ram the father of Amminadab,20 Amminadab the father of Nahshon,Nahshon the father of Salmon,21 Salmon the father of Boaz,Boaz the father of Obed,22 Obed the father of Jesse,and Jesse the father of David.

Shmu'el
There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

3 Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. 4 Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 5 But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb. 6 Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her.7 This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. 8 Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?”

9 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.”

12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”

15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”

17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”

18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.

19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the Lord for him.”

When her husband Elkanah went up with all his family to offer the annual sacrifice to the Lord and to fulfill his vow, 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the Lord, and he will live there always.”

23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good his word.” So the woman stayed at home and nursed her son until she had weaned him.

24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life he will be given over to the Lord.” And he worshiped the Lord there.

Then Hannah prayed and said:

“My heart rejoices in the Lord;in the Lord my horn is lifted high.My mouth boasts over my enemies,for I delight in your deliverance. 2 “There is no one holy like the Lord;there is no one besides you;there is no Rock like our God. 3 “Do not keep talking so proudlyor let your mouth speak such arrogance,for the Lord is a God who knows,and by him deeds are weighed. 4 “The bows of the warriors are broken,but those who stumbled are armed with strength.5 Those who were full hire themselves out for food,but those who were hungry are hungry no more.She who was barren has borne seven children,but she who has had many sons pines away. 6 “The Lord brings death and makes alive;he brings down to the grave and raises up.7 The Lord sends poverty and wealth;he humbles and he exalts.8 He raises the poor from the dustand lifts the needy from the ash heap;he seats them with princesand has them inherit a throne of honor. “For the foundations of the earth are the Lord’s;on them he has set the world.9 He will guard the feet of his faithful servants,but the wicked will be silenced in the place of darkness. “It is not by strength that one prevails;10 those who oppose the Lord will be broken.The Most High will thunder from heaven;the Lord will judge the ends of the earth. “He will give strength to his kingand exalt the horn of his anointed.”

11 Then Elkanah went home to Ramah, but the boy ministered before the Lord under Eli the priest.

Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

16 If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

17 This sin of the young men was very great in the Lord’s sight, for they were treating the Lord’s offering with contempt.

18 But Samuel was ministering before the Lord—a boy wearing a linen ephod. 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice.20 Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord.” Then they would go home. 21 And the Lord was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the Lord.

22 Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting. 23 So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours. 24 No, my sons; the report I hear spreading among the Lord’s people is not good. 25 If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death.

26 And the boy Samuel continued to grow in stature and in favor with the Lord and with people.

Now a man of God came to Eli and said to him, “This is what the Lord says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. 29 Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

30 “Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age, 32 and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age. 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.

34 “ ‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day. 35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.” ’ ”

The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.

2 One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. 3 The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. 4 Then the Lord called Samuel.

Samuel answered, “Here I am.” 5 And he ran to Eli and said, “Here I am; you called me.”

But Eli said, “I did not call; go back and lie down.” So he went and lay down.

6 Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

“My son,” Eli said, “I did not call; go back and lie down.”

7 Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

8 A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

Then Eli realized that the Lord was calling the boy. 9 So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’ ” So Samuel went and lay down in his place.

10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’ ”

15 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”

Samuel answered, “Here I am.”

17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

19 The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. 21 The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

And Samuel’s word came to all Israel.

ow the Israelites went out to fight against the Philistines. The Israelites camped at Ebenezer, and the Philistines at Aphek. 2 The Philistines deployed their forces to meet Israel, and as the battle spread, Israel was defeated by the Philistines, who killed about four thousand of them on the battlefield. 3 When the soldiers returned to camp, the elders of Israel asked, “Why did the Lord bring defeat on us today before the Philistines? Let us bring the ark of the Lord’s covenant from Shiloh, so that he may go with us and save us from the hand of our enemies.”

4 So the people sent men to Shiloh, and they brought back the ark of the covenant of the Lord Almighty, who is enthroned between the cherubim. And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.

5 When the ark of the Lord’s covenant came into the camp, all Israel raised such a great shout that the ground shook. 6 Hearing the uproar, the Philistines asked, “What’s all this shouting in the Hebrew camp?”

When they learned that the ark of the Lord had come into the camp, 7 the Philistines were afraid. “A god has come into the camp,” they said. “Oh no! Nothing like this has happened before. 8 We’re doomed! Who will deliver us from the hand of these mighty gods? They are the gods who struck the Egyptians with all kinds of plagues in the wilderness. 9 Be strong, Philistines! Be men, or you will be subject to the Hebrews, as they have been to you. Be men, and fight!”

10 So the Philistines fought, and the Israelites were defeated and every man fled to his tent. The slaughter was very great; Israel lost thirty thousand foot soldiers. 11 The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.

That same day a Benjamite ran from the battle line and went to Shiloh with his clothes torn and dust on his head. 13 When he arrived, there was Eli sitting on his chair by the side of the road, watching, because his heart feared for the ark of God. When the man entered the town and told what had happened, the whole town sent up a cry.

14 Eli heard the outcry and asked, “What is the meaning of this uproar?”

The man hurried over to Eli, 15 who was ninety-eight years old and whose eyes had failed so that he could not see. 16 He told Eli, “I have just come from the battle line; I fled from it this very day.”

Eli asked, “What happened, my son?”

17 The man who brought the news replied, “Israel fled before the Philistines, and the army has suffered heavy losses. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been captured.”

18 When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had led Israel forty years.

19 His daughter-in-law, the wife of Phinehas, was pregnant and near the time of delivery. When she heard the news that the ark of God had been captured and that her father-in-law and her husband were dead, she went into labor and gave birth, but was overcome by her labor pains. 20 As she was dying, the women attending her said, “Don’t despair; you have given birth to a son.” But she did not respond or pay any attention.

21 She named the boy Ichabod, saying, “The Glory has departed from Israel”—because of the capture of the ark of God and the deaths of her father-in-law and her husband. 22 She said, “The Glory has departed from Israel, for the ark of God has been captured.”

After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod. 2 Then they carried the ark into Dagon’s temple and set it beside Dagon. 3 When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the Lord! They took Dagon and put him back in his place. 4 But the following morning when they rose, there was Dagon, fallen on his face on the ground before the ark of the Lord! His head and hands had been broken off and were lying on the threshold; only his body remained. 5 That is why to this day neither the priests of Dagon nor any others who enter Dagon’s temple at Ashdod step on the threshold.

6 The Lord’s hand was heavy on the people of Ashdod and its vicinity; he brought devastation on them and afflicted them with tumors. 7 When the people of Ashdod saw what was happening, they said, “The ark of the god of Israel must not stay here with us, because his hand is heavy on us and on Dagon our god.” 8 So they called together all the rulers of the Philistines and asked them, “What shall we do with the ark of the god of Israel?”

They answered, “Have the ark of the god of Israel moved to Gath.” So they moved the ark of the God of Israel.

9 But after they had moved it, the Lord’s hand was against that city, throwing it into a great panic. He afflicted the people of the city, both young and old, with an outbreak of tumors. 10 So they sent the ark of God to Ekron.

As the ark of God was entering Ekron, the people of Ekron cried out, “They have brought the ark of the god of Israel around to us to kill us and our people.” 11 So they called together all the rulers of the Philistines and said, “Send the ark of the god of Israel away; let it go back to its own place, or it will kill us and our people.” For death had filled the city with panic; God’s hand was very heavy on it. 12 Those who did not die were afflicted with tumors, and the outcry of the city went up to heaven.

When the ark of the Lord had been in Philistine territory seven months, 2 the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the Lord? Tell us how we should send it back to its place.”

3 They answered, “If you return the ark of the god of Israel, do not send it back to him without a gift; by all means send a guilt offering to him. Then you will be healed, and you will know why his hand has not been lifted from you.”

4 The Philistines asked, “What guilt offering should we send to him?”

They replied, “Five gold tumors and five gold rats, according to the number of the Philistine rulers, because the same plague has struck both you and your rulers. 5 Make models of the tumors and of the rats that are destroying the country, and give glory to Israel’s god. Perhaps he will lift his hand from you and your gods and your land. 6 Why do you harden your hearts as the Egyptians and Pharaoh did? When Israel’s god dealt harshly with them, did they not send the Israelites out so they could go on their way?

7 “Now then, get a new cart ready, with two cows that have calved and have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up. 8 Take the ark of the Lord and put it on the cart, and in a chest beside it put the gold objects you are sending back to him as a guilt offering. Send it on its way, 9 but keep watching it. If it goes up to its own territory, toward Beth Shemesh, then the Lord has brought this great disaster on us. But if it does not, then we will know that it was not his hand that struck us but that it happened to us by chance.”

10 So they did this. They took two such cows and hitched them to the cart and penned up their calves.11 They placed the ark of the Lord on the cart and along with it the chest containing the gold rats and the models of the tumors. 12 Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh.

13 Now the people of Beth Shemesh were harvesting their wheat in the valley, and when they looked up and saw the ark, they rejoiced at the sight. 14 The cart came to the field of Joshua of Beth Shemesh, and there it stopped beside a large rock. The people chopped up the wood of the cart and sacrificed the cows as a burnt offering to the Lord. 15 The Levites took down the ark of the Lord, together with the chest containing the gold objects, and placed them on the large rock. On that day the people of Beth Shemesh offered burnt offerings and made sacrifices to the Lord. 16 The five rulers of the Philistines saw all this and then returned that same day to Ekron.

17 These are the gold tumors the Philistines sent as a guilt offering to the Lord—one each for Ashdod, Gaza, Ashkelon, Gath and Ekron. 18 And the number of the gold rats was according to the number of Philistine towns belonging to the five rulers—the fortified towns with their country villages. The large rock on which the Levites set the ark of the Lord is a witness to this day in the field of Joshua of Beth Shemesh.

19 But God struck down some of the inhabitants of Beth Shemesh, putting seventy of them to death because they looked into the ark of the Lord. The people mourned because of the heavy blow the Lordhad dealt them. 20 And the people of Beth Shemesh asked, “Who can stand in the presence of the Lord, this holy God? To whom will the ark go up from here?”

21 Then they sent messengers to the people of Kiriath Jearim, saying, “The Philistines have returned the ark of the Lord. Come down and take it up to your town.”

So the men of Kiriath Jearim came and took up the ark of the Lord. They brought it to Abinadab’s house on the hill and consecrated Eleazar his son to guard the ark of the Lord. 2 The ark remained at Kiriath Jearim a long time—twenty years in all.

Then all the people of Israel turned back to the Lord. 3 So Samuel said to all the Israelites, “If you are returning to the Lord with all your hearts, then rid yourselves of the foreign gods and the Ashtoreths and commit yourselves to the Lord and serve him only, and he will deliver you out of the hand of the Philistines.”4 So the Israelites put away their Baals and Ashtoreths, and served the Lord only.

5 Then Samuel said, “Assemble all Israel at Mizpah, and I will intercede with the Lord for you.” 6 When they had assembled at Mizpah, they drew water and poured it out before the Lord. On that day they fasted and there they confessed, “We have sinned against the Lord.” Now Samuel was serving as leader of Israel at Mizpah.

7 When the Philistines heard that Israel had assembled at Mizpah, the rulers of the Philistines came up to attack them. When the Israelites heard of it, they were afraid because of the Philistines. 8 They said to Samuel, “Do not stop crying out to the Lord our God for us, that he may rescue us from the hand of the Philistines.” 9 Then Samuel took a suckling lamb and sacrificed it as a whole burnt offering to the Lord. He cried out to the Lord on Israel’s behalf, and the Lord answered him.

10 While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the Lord thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites. 11 The men of Israel rushed out of Mizpah and pursued the Philistines, slaughtering them along the way to a point below Beth Kar.

12 Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the Lord has helped us.”

13 So the Philistines were subdued and they stopped invading Israel’s territory. Throughout Samuel’s lifetime, the hand of the Lord was against the Philistines. 14 The towns from Ekron to Gath that the Philistines had captured from Israel were restored to Israel, and Israel delivered the neighboring territory from the hands of the Philistines. And there was peace between Israel and the Amorites.

15 Samuel continued as Israel’s leader all the days of his life. 16 From year to year he went on a circuit from Bethel to Gilgal to Mizpah, judging Israel in all those places. 17 But he always went back to Ramah, where his home was, and there he also held court for Israel. And he built an altar there to the Lord.

When Samuel grew old, he appointed his sons as Israel’s leaders. 2 The name of his firstborn was Joel and the name of his second was Abijah, and they served at Beersheba. 3 But his sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.

4 So all the elders of Israel gathered together and came to Samuel at Ramah. 5 They said to him, “You are old, and your sons do not follow your ways; now appoint a king to lead us, such as all the other nations have.”

6 But when they said, “Give us a king to lead us,” this displeased Samuel; so he prayed to the Lord. 7 And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. 8 As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. 9 Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”

10 Samuel told all the words of the Lord to the people who were asking him for a king. 11 He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your male and female servants and the best of your cattle and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves.18 When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”

19 But the people refused to listen to Samuel. “No!” they said. “We want a king over us. 20 Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”

21 When Samuel heard all that the people said, he repeated it before the Lord. 22 The Lord answered, “Listen to them and give them a king.”

Then Samuel said to the Israelites, “Everyone go back to your own town.”

Sha'ul
There was a Benjamite, a man of standing, whose name was Kish son of Abiel, the son of Zeror, the son of Bekorath, the son of Aphiah of Benjamin. 2 Kish had a son named Saul, as handsome a young man as could be found anywhere in Israel, and he was a head taller than anyone else.

3 Now the donkeys belonging to Saul’s father Kish were lost, and Kish said to his son Saul, “Take one of the servants with you and go and look for the donkeys.” 4 So he passed through the hill country of Ephraim and through the area around Shalisha, but they did not find them. They went on into the district of Shaalim, but the donkeys were not there. Then he passed through the territory of Benjamin, but they did not find them.

5 When they reached the district of Zuph, Saul said to the servant who was with him, “Come, let’s go back, or my father will stop thinking about the donkeys and start worrying about us.”

6 But the servant replied, “Look, in this town there is a man of God; he is highly respected, and everything he says comes true. Let’s go there now. Perhaps he will tell us what way to take.”

7 Saul said to his servant, “If we go, what can we give the man? The food in our sacks is gone. We have no gift to take to the man of God. What do we have?”

8 The servant answered him again. “Look,” he said, “I have a quarter of a shekel of silver. I will give it to the man of God so that he will tell us what way to take.” 9 (Formerly in Israel, if someone went to inquire of God, they would say, “Come, let us go to the seer,” because the prophet of today used to be called a seer.)

10 “Good,” Saul said to his servant. “Come, let’s go.” So they set out for the town where the man of God was.

11 As they were going up the hill to the town, they met some young women coming out to draw water, and they asked them, “Is the seer here?”

12 “He is,” they answered. “He’s ahead of you. Hurry now; he has just come to our town today, for the people have a sacrifice at the high place. 13 As soon as you enter the town, you will find him before he goes up to the high place to eat. The people will not begin eating until he comes, because he must bless the sacrifice; afterward, those who are invited will eat. Go up now; you should find him about this time.”

14 They went up to the town, and as they were entering it, there was Samuel, coming toward them on his way up to the high place.

15 Now the day before Saul came, the Lord had revealed this to Samuel: 16 “About this time tomorrow I will send you a man from the land of Benjamin. Anoint him ruler over my people Israel; he will deliver them from the hand of the Philistines. I have looked on my people, for their cry has reached me.”

17 When Samuel caught sight of Saul, the Lord said to him, “This is the man I spoke to you about; he will govern my people.”

18 Saul approached Samuel in the gateway and asked, “Would you please tell me where the seer’s house is?”

19 “I am the seer,” Samuel replied. “Go up ahead of me to the high place, for today you are to eat with me, and in the morning I will send you on your way and will tell you all that is in your heart. 20 As for the donkeys you lost three days ago, do not worry about them; they have been found. And to whom is all the desire of Israel turned, if not to you and your whole family line?”

21 Saul answered, “But am I not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me?”

22 Then Samuel brought Saul and his servant into the hall and seated them at the head of those who were invited—about thirty in number. 23 Samuel said to the cook, “Bring the piece of meat I gave you, the one I told you to lay aside.”

24 So the cook took up the thigh with what was on it and set it in front of Saul. Samuel said, “Here is what has been kept for you. Eat, because it was set aside for you for this occasion from the time I said, ‘I have invited guests.’ ” And Saul dined with Samuel that day.

25 After they came down from the high place to the town, Samuel talked with Saul on the roof of his house.26 They rose about daybreak, and Samuel called to Saul on the roof, “Get ready, and I will send you on your way.” When Saul got ready, he and Samuel went outside together. 27 As they were going down to the edge of the town, Samuel said to Saul, “Tell the servant to go on ahead of us”—and the servant did so—“but you stay here for a while, so that I may give you a message from God.”

Then Samuel took a flask of olive oil and poured it on Saul’s head and kissed him, saying, “Has not the Lord anointed you ruler over his inheritance? 2 When you leave me today, you will meet two men near Rachel’s tomb, at Zelzah on the border of Benjamin. They will say to you, ‘The donkeys you set out to look for have been found. And now your father has stopped thinking about them and is worried about you. He is asking, “What shall I do about my son?” ’

3 “Then you will go on from there until you reach the great tree of Tabor. Three men going up to worship God at Bethel will meet you there. One will be carrying three young goats, another three loaves of bread, and another a skin of wine. 4 They will greet you and offer you two loaves of bread, which you will accept from them.

5 “After that you will go to Gibeah of God, where there is a Philistine outpost. As you approach the town, you will meet a procession of prophets coming down from the high place with lyres, timbrels, pipes and harps being played before them, and they will be prophesying. 6 The Spirit of the Lord will come powerfully upon you, and you will prophesy with them; and you will be changed into a different person. 7 Once these signs are fulfilled, do whatever your hand finds to do, for God is with you.

8 “Go down ahead of me to Gilgal. I will surely come down to you to sacrifice burnt offerings and fellowship offerings, but you must wait seven days until I come to you and tell you what you are to do.”

As Saul turned to leave Samuel, God changed Saul’s heart, and all these signs were fulfilled that day.10 When he and his servant arrived at Gibeah, a procession of prophets met him; the Spirit of God came powerfully upon him, and he joined in their prophesying. 11 When all those who had formerly known him saw him prophesying with the prophets, they asked each other, “What is this that has happened to the son of Kish? Is Saul also among the prophets?”

12 A man who lived there answered, “And who is their father?” So it became a saying: “Is Saul also among the prophets?” 13 After Saul stopped prophesying, he went to the high place.

14 Now Saul’s uncle asked him and his servant, “Where have you been?”

“Looking for the donkeys,” he said. “But when we saw they were not to be found, we went to Samuel.”

15 Saul’s uncle said, “Tell me what Samuel said to you.”

16 Saul replied, “He assured us that the donkeys had been found.” But he did not tell his uncle what Samuel had said about the kingship.

17 Samuel summoned the people of Israel to the Lord at Mizpah 18 and said to them, “This is what the Lord, the God of Israel, says: ‘I brought Israel up out of Egypt, and I delivered you from the power of Egypt and all the kingdoms that oppressed you.’ 19 But you have now rejected your God, who saves you out of all your disasters and calamities. And you have said, ‘No, appoint a king over us.’ So now present yourselves before the Lord by your tribes and clans.”

20 When Samuel had all Israel come forward by tribes, the tribe of Benjamin was taken by lot. 21 Then he brought forward the tribe of Benjamin, clan by clan, and Matri’s clan was taken. Finally Saul son of Kish was taken. But when they looked for him, he was not to be found. 22 So they inquired further of the Lord, “Has the man come here yet?”

And the Lord said, “Yes, he has hidden himself among the supplies.”

23 They ran and brought him out, and as he stood among the people he was a head taller than any of the others. 24 Samuel said to all the people, “Do you see the man the Lord has chosen? There is no one like him among all the people.”

Then the people shouted, “Long live the king!”

25 Samuel explained to the people the rights and duties of kingship. He wrote them down on a scroll and deposited it before the Lord. Then Samuel dismissed the people to go to their own homes.

26 Saul also went to his home in Gibeah, accompanied by valiant men whose hearts God had touched.27 But some scoundrels said, “How can this fellow save us?” They despised him and brought him no gifts. But Saul kept silent.

Nahash the Ammonite went up and besieged Jabesh Gilead. And all the men of Jabesh said to him, “Make a treaty with us, and we will be subject to you.”

2 But Nahash the Ammonite replied, “I will make a treaty with you only on the condition that I gouge out the right eye of every one of you and so bring disgrace on all Israel.”

3 The elders of Jabesh said to him, “Give us seven days so we can send messengers throughout Israel; if no one comes to rescue us, we will surrender to you.”

4 When the messengers came to Gibeah of Saul and reported these terms to the people, they all wept aloud. 5 Just then Saul was returning from the fields, behind his oxen, and he asked, “What is wrong with everyone? Why are they weeping?” Then they repeated to him what the men of Jabesh had said.

6 When Saul heard their words, the Spirit of God came powerfully upon him, and he burned with anger. 7 He took a pair of oxen, cut them into pieces, and sent the pieces by messengers throughout Israel, proclaiming, “This is what will be done to the oxen of anyone who does not follow Saul and Samuel.” Then the terror of the Lord fell on the people, and they came out together as one. 8 When Saul mustered them at Bezek, the men of Israel numbered three hundred thousand and those of Judah thirty thousand.

9 They told the messengers who had come, “Say to the men of Jabesh Gilead, ‘By the time the sun is hot tomorrow, you will be rescued.’ ” When the messengers went and reported this to the men of Jabesh, they were elated. 10 They said to the Ammonites, “Tomorrow we will surrender to you, and you can do to us whatever you like.”

11 The next day Saul separated his men into three divisions; during the last watch of the night they broke into the camp of the Ammonites and slaughtered them until the heat of the day. Those who survived were scattered, so that no two of them were left together.

The people then said to Samuel, “Who was it that asked, ‘Shall Saul reign over us?’ Turn these men over to us so that we may put them to death.”

13 But Saul said, “No one will be put to death today, for this day the Lord has rescued Israel.”

14 Then Samuel said to the people, “Come, let us go to Gilgal and there renew the kingship.” 15 So all the people went to Gilgal and made Saul king in the presence of the Lord. There they sacrificed fellowship offerings before the Lord, and Saul and all the Israelites held a great celebration.

Samuel said to all Israel, “I have listened to everything you said to me and have set a king over you.2 Now you have a king as your leader. As for me, I am old and gray, and my sons are here with you. I have been your leader from my youth until this day. 3 Here I stand. Testify against me in the presence of the Lordand his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I cheated? Whom have I oppressed? From whose hand have I accepted a bribe to make me shut my eyes? If I have done any of these things, I will make it right.”

4 “You have not cheated or oppressed us,” they replied. “You have not taken anything from anyone’s hand.”

5 Samuel said to them, “The Lord is witness against you, and also his anointed is witness this day, that you have not found anything in my hand.”

“He is witness,” they said.

6 Then Samuel said to the people, “It is the Lord who appointed Moses and Aaron and brought your ancestors up out of Egypt. 7 Now then, stand here, because I am going to confront you with evidence before the Lord as to all the righteous acts performed by the Lord for you and your ancestors.

8 “After Jacob entered Egypt, they cried to the Lord for help, and the Lord sent Moses and Aaron, who brought your ancestors out of Egypt and settled them in this place.

9 “But they forgot the Lord their God; so he sold them into the hand of Sisera, the commander of the army of Hazor, and into the hands of the Philistines and the king of Moab, who fought against them. 10 They cried out to the Lord and said, ‘We have sinned; we have forsaken the Lord and served the Baals and the Ashtoreths. But now deliver us from the hands of our enemies, and we will serve you.’ 11 Then the Lordsent Jerub-Baal, Barak, Jephthah and Samuel, and he delivered you from the hands of your enemies all around you, so that you lived in safety.

12 “But when you saw that Nahash king of the Ammonites was moving against you, you said to me, ‘No, we want a king to rule over us’—even though the Lord your God was your king. 13 Now here is the king you have chosen, the one you asked for; see, the Lord has set a king over you. 14 If you fear the Lord and serve and obey him and do not rebel against his commands, and if both you and the king who reigns over you follow the Lord your God—good! 15 But if you do not obey the Lord, and if you rebel against his commands, his hand will be against you, as it was against your ancestors.

16 “Now then, stand still and see this great thing the Lord is about to do before your eyes! 17 Is it not wheat harvest now? I will call on the Lord to send thunder and rain. And you will realize what an evil thing you did in the eyes of the Lord when you asked for a king.”

18 Then Samuel called on the Lord, and that same day the Lord sent thunder and rain. So all the people stood in awe of the Lord and of Samuel.

19 The people all said to Samuel, “Pray to the Lord your God for your servants so that we will not die, for we have added to all our other sins the evil of asking for a king.”

20 “Do not be afraid,” Samuel replied. “You have done all this evil; yet do not turn away from the Lord, but serve the Lord with all your heart. 21 Do not turn away after useless idols. They can do you no good, nor can they rescue you, because they are useless. 22 For the sake of his great name the Lord will not reject his people, because the Lord was pleased to make you his own. 23 As for me, far be it from me that I should sin against the Lord by failing to pray for you. And I will teach you the way that is good and right.24 But be sure to fear the Lord and serve him faithfully with all your heart; consider what great things he has done for you. 25 Yet if you persist in doing evil, both you and your king will perish.”

Saul was thirty years old when he became king, and he reigned over Israel forty- two years.

2 Saul chose three thousand men from Israel; two thousand were with him at Mikmash and in the hill country of Bethel, and a thousand were with Jonathan at Gibeah in Benjamin. The rest of the men he sent back to their homes.

3 Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. Then Saul had the trumpet blown throughout the land and said, “Let the Hebrews hear!” 4 So all Israel heard the news: “Saul has attacked the Philistine outpost, and now Israel has become obnoxious to the Philistines.” And the people were summoned to join Saul at Gilgal.

5 The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Mikmash, east of Beth Aven. 6 When the Israelites saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns. 7 Some Hebrews even crossed the Jordan to the land of Gad and Gilead.

Saul remained at Gilgal, and all the troops with him were quaking with fear. 8 He waited seven days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. 9 So he said, “Bring me the burnt offering and the fellowship offerings.” And Saul offered up the burnt offering. 10 Just as he finished making the offering, Samuel arrived, and Saul went out to greet him.

11 “What have you done?” asked Samuel.

Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Mikmash, 12 I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the Lord’s favor.’ So I felt compelled to offer the burnt offering.”

13 “You have done a foolish thing,” Samuel said. “You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. 14 But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the Lord’s command.”

15 Then Samuel left Gilgal and went up to Gibeah in Benjamin, and Saul counted the men who were with him. They numbered about six hundred.

Saul and his son Jonathan and the men with them were staying in Gibeah in Benjamin, while the Philistines camped at Mikmash. 17 Raiding parties went out from the Philistine camp in three detachments. One turned toward Ophrah in the vicinity of Shual, 18 another toward Beth Horon, and the third toward the borderland overlooking the Valley of Zeboyim facing the wilderness.

19 Not a blacksmith could be found in the whole land of Israel, because the Philistines had said, “Otherwise the Hebrews will make swords or spears!” 20 So all Israel went down to the Philistines to have their plow points, mattocks, axes and sickles sharpened. 21 The price was two-thirds of a shekel for sharpening plow points and mattocks, and a third of a shekel for sharpening forks and axes and for repointing goads.

22 So on the day of the battle not a soldier with Saul and Jonathan had a sword or spear in his hand; only Saul and his son Jonathan had them.

Now a detachment of Philistines had gone out to the pass at Mikmash.

One day Jonathan son of Saul said to his young armor-bearer, “Come, let’s go over to the Philistine outpost on the other side.” But he did not tell his father.

2 Saul was staying on the outskirts of Gibeah under a pomegranate tree in Migron. With him were about six hundred men, 3 among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli, the Lord’s priest in Shiloh. No one was aware that Jonathan had left.

4 On each side of the pass that Jonathan intended to cross to reach the Philistine outpost was a cliff; one was called Bozez and the other Seneh. 5 One cliff stood to the north toward Mikmash, the other to the south toward Geba.

6 Jonathan said to his young armor-bearer, “Come, let’s go over to the outpost of those uncircumcised men. Perhaps the Lord will act in our behalf. Nothing can hinder the Lord from saving, whether by many or by few.”

7 “Do all that you have in mind,” his armor-bearer said. “Go ahead; I am with you heart and soul.”

8 Jonathan said, “Come on, then; we will cross over toward them and let them see us. 9 If they say to us, ‘Wait there until we come to you,’ we will stay where we are and not go up to them. 10 But if they say, ‘Come up to us,’ we will climb up, because that will be our sign that the Lord has given them into our hands.”

11 So both of them showed themselves to the Philistine outpost. “Look!” said the Philistines. “The Hebrews are crawling out of the holes they were hiding in.” 12 The men of the outpost shouted to Jonathan and his armor-bearer, “Come up to us and we’ll teach you a lesson.”

So Jonathan said to his armor-bearer, “Climb up after me; the Lord has given them into the hand of Israel.”

13 Jonathan climbed up, using his hands and feet, with his armor-bearer right behind him. The Philistines fell before Jonathan, and his armor-bearer followed and killed behind him. 14 In that first attack Jonathan and his armor-bearer killed some twenty men in an area of about half an acre.

Then panic struck the whole army—those in the camp and field, and those in the outposts and raiding parties—and the ground shook. It was a panic sent by God.

16 Saul’s lookouts at Gibeah in Benjamin saw the army melting away in all directions. 17 Then Saul said to the men who were with him, “Muster the forces and see who has left us.” When they did, it was Jonathan and his armor-bearer who were not there.

18 Saul said to Ahijah, “Bring the ark of God.” (At that time it was with the Israelites.) 19 While Saul was talking to the priest, the tumult in the Philistine camp increased more and more. So Saul said to the priest, “Withdraw your hand.”

20 Then Saul and all his men assembled and went to the battle. They found the Philistines in total confusion, striking each other with their swords. 21 Those Hebrews who had previously been with the Philistines and had gone up with them to their camp went over to the Israelites who were with Saul and Jonathan. 22 When all the Israelites who had hidden in the hill country of Ephraim heard that the Philistines were on the run, they joined the battle in hot pursuit. 23 So on that day the Lord saved Israel, and the battle moved on beyond Beth Aven.

Now the Israelites were in distress that day, because Saul had bound the people under an oath, saying, “Cursed be anyone who eats food before evening comes, before I have avenged myself on my enemies!” So none of the troops tasted food.

25 The entire army entered the woods, and there was honey on the ground. 26 When they went into the woods, they saw the honey oozing out; yet no one put his hand to his mouth, because they feared the oath.27 But Jonathan had not heard that his father had bound the people with the oath, so he reached out the end of the staff that was in his hand and dipped it into the honeycomb. He raised his hand to his mouth, and his eyes brightened. 28 Then one of the soldiers told him, “Your father bound the army under a strict oath, saying, ‘Cursed be anyone who eats food today!’ That is why the men are faint.”

29 Jonathan said, “My father has made trouble for the country. See how my eyes brightened when I tasted a little of this honey. 30 How much better it would have been if the men had eaten today some of the plunder they took from their enemies. Would not the slaughter of the Philistines have been even greater?”

31 That day, after the Israelites had struck down the Philistines from Mikmash to Aijalon, they were exhausted. 32 They pounced on the plunder and, taking sheep, cattle and calves, they butchered them on the ground and ate them, together with the blood. 33 Then someone said to Saul, “Look, the men are sinning against the Lord by eating meat that has blood in it.”

“You have broken faith,” he said. “Roll a large stone over here at once.” 34 Then he said, “Go out among the men and tell them, ‘Each of you bring me your cattle and sheep, and slaughter them here and eat them. Do not sin against the Lord by eating meat with blood still in it.’ ”

So everyone brought his ox that night and slaughtered it there. 35 Then Saul built an altar to the Lord; it was the first time he had done this.

36 Saul said, “Let us go down and pursue the Philistines by night and plunder them till dawn, and let us not leave one of them alive.”

“Do whatever seems best to you,” they replied.

But the priest said, “Let us inquire of God here.”

37 So Saul asked God, “Shall I go down and pursue the Philistines? Will you give them into Israel’s hand?” But God did not answer him that day.

38 Saul therefore said, “Come here, all you who are leaders of the army, and let us find out what sin has been committed today. 39 As surely as the Lord who rescues Israel lives, even if the guilt lies with my son Jonathan, he must die.” But not one of them said a word.

40 Saul then said to all the Israelites, “You stand over there; I and Jonathan my son will stand over here.”

“Do what seems best to you,” they replied.

41 Then Saul prayed to the Lord, the God of Israel, “Why have you not answered your servant today? If the fault is in me or my son Jonathan, respond with Urim, but if the men of Israel are at fault, respond with Thummim.” Jonathan and Saul were taken by lot, and the men were cleared. 42 Saul said, “Cast the lot between me and Jonathan my son.” And Jonathan was taken.

43 Then Saul said to Jonathan, “Tell me what you have done.”

So Jonathan told him, “I tasted a little honey with the end of my staff. And now I must die!”

44 Saul said, “May God deal with me, be it ever so severely, if you do not die, Jonathan.”

45 But the men said to Saul, “Should Jonathan die—he who has brought about this great deliverance in Israel? Never! As surely as the Lord lives, not a hair of his head will fall to the ground, for he did this today with God’s help.” So the men rescued Jonathan, and he was not put to death.

46 Then Saul stopped pursuing the Philistines, and they withdrew to their own land.

47 After Saul had assumed rule over Israel, he fought against their enemies on every side: Moab, the Ammonites, Edom, the kings of Zobah, and the Philistines. Wherever he turned, he inflicted punishment on them. 48 He fought valiantly and defeated the Amalekites, delivering Israel from the hands of those who had plundered them.

Saul’s Family

49 Saul’s sons were Jonathan, Ishvi and Malki-Shua. The name of his older daughter was Merab, and that of the younger was Michal. 50 His wife’s name was Ahinoam daughter of Ahimaaz. The name of the commander of Saul’s army was Abner son of Ner, and Ner was Saul’s uncle. 51 Saul’s father Kish and Abner’s father Ner were sons of Abiel.

52 All the days of Saul there was bitter war with the Philistines, and whenever Saul saw a mighty or brave man, he took him into his service.

Samuel said to Saul, “I am the one the Lord sent to anoint you king over his people Israel; so listen now to the message from the Lord. 2 This is what the Lord Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. 3 Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’ ”

4 So Saul summoned the men and mustered them at Telaim—two hundred thousand foot soldiers and ten thousand from Judah. 5 Saul went to the city of Amalek and set an ambush in the ravine. 6 Then he said to the Kenites, “Go away, leave the Amalekites so that I do not destroy you along with them; for you showed kindness to all the Israelites when they came up out of Egypt.” So the Kenites moved away from the Amalekites.

7 Then Saul attacked the Amalekites all the way from Havilah to Shur, near the eastern border of Egypt.8 He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword. 9 But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambs—everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.

10 Then the word of the Lord came to Samuel: 11 “I regret that I have made Saul king, because he has turned away from me and has not carried out my instructions.” Samuel was angry, and he cried out to the Lord all that night.

12 Early in the morning Samuel got up and went to meet Saul, but he was told, “Saul has gone to Carmel. There he has set up a monument in his own honor and has turned and gone on down to Gilgal.”

13 When Samuel reached him, Saul said, “The Lord bless you! I have carried out the Lord’s instructions.”

14 But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”

15 Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the Lord your God, but we totally destroyed the rest.”

16 “Enough!” Samuel said to Saul. “Let me tell you what the Lord said to me last night.”

“Tell me,” Saul replied.

17 Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The Lord anointed you king over Israel. 18 And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ 19 Why did you not obey the Lord? Why did you pounce on the plunder and do evil in the eyes of the Lord?”

20 “But I did obey the Lord,” Saul said. “I went on the mission the Lord assigned me. I completely destroyed the Amalekites and brought back Agag their king. 21 The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the Lord your God at Gilgal.”

22 But Samuel replied:

“Does the Lord delight in burnt offerings and sacrificesas much as in obeying the Lord?To obey is better than sacrifice,and to heed is better than the fat of rams.23 For rebellion is like the sin of divination,and arrogance like the evil of idolatry.Because you have rejected the word of the Lord,he has rejected you as king.”

24 Then Saul said to Samuel, “I have sinned. I violated the Lord’s command and your instructions. I was afraid of the men and so I gave in to them. 25 Now I beg you, forgive my sin and come back with me, so that I may worship the Lord.”

26 But Samuel said to him, “I will not go back with you. You have rejected the word of the Lord, and the Lord has rejected you as king over Israel!”

27 As Samuel turned to leave, Saul caught hold of the hem of his robe, and it tore. 28 Samuel said to him, “The Lord has torn the kingdom of Israel from you today and has given it to one of your neighbors—to one better than you. 29 He who is the Glory of Israel does not lie or change his mind; for he is not a human being, that he should change his mind.”

30 Saul replied, “I have sinned. But please honor me before the elders of my people and before Israel; come back with me, so that I may worship the Lord your God.” 31 So Samuel went back with Saul, and Saul worshiped the Lord.

32 Then Samuel said, “Bring me Agag king of the Amalekites.”

Agag came to him in chains. And he thought, “Surely the bitterness of death is past.”

33 But Samuel said,

“As your sword has made women childless,so will your mother be childless among women.” And Samuel put Agag to death before the Lord at Gilgal.

34 Then Samuel left for Ramah, but Saul went up to his home in Gibeah of Saul. 35 Until the day Samuel died, he did not go to see Saul again, though Samuel mourned for him. And the Lord regretted that he had made Saul king over Israel.

Dawid
The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”

2 But Samuel said, “How can I go? If Saul hears about it, he will kill me.”

The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ 3 Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”

4 Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”

5 Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.

6 When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”

7 But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”

8 Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The Lord has not chosen this one either.” 9 Jesse then had Shammah pass by, but Samuel said, “Nor has the Lord chosen this one.” 10 Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The Lord has not chosen these.” 11 So he asked Jesse, “Are these all the sons you have?”

“There is still the youngest,” Jesse answered. “He is tending the sheep.”

Samuel said, “Send for him; we will not sit down until he arrives.”

12 So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features.

Then the Lord said, “Rise and anoint him; this is the one.”

13 So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David. Samuel then went to Ramah.

Now the Spirit of the Lord had departed from Saul, and an evil spirit from the Lord tormented him.

15 Saul’s attendants said to him, “See, an evil spirit from God is tormenting you. 16 Let our lord command his servants here to search for someone who can play the lyre. He will play when the evil spirit from God comes on you, and you will feel better.”

17 So Saul said to his attendants, “Find someone who plays well and bring him to me.”

18 One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the lyre. He is a brave man and a warrior. He speaks well and is a fine-looking man. And the Lord is with him.”

19 Then Saul sent messengers to Jesse and said, “Send me your son David, who is with the sheep.” 20 So Jesse took a donkey loaded with bread, a skin of wine and a young goat and sent them with his son David to Saul.

21 David came to Saul and entered his service. Saul liked him very much, and David became one of his armor-bearers. 22 Then Saul sent word to Jesse, saying, “Allow David to remain in my service, for I am pleased with him.”

23 Whenever the spirit from God came on Saul, David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him.

Now the Philistines gathered their forces for war and assembled at Sokoh in Judah. They pitched camp at Ephes Dammim, between Sokoh and Azekah. 2 Saul and the Israelites assembled and camped in the Valley of Elah and drew up their battle line to meet the Philistines. 3 The Philistines occupied one hill and the Israelites another, with the valley between them.

A champion named Goliath, who was from Gath, came out of the Philistine camp. His height was six cubits and a span. 5 He had a bronze helmet on his head and wore a coat of scale armor of bronze weighing five thousand shekels; 6 on his legs he wore bronze greaves, and a bronze javelin was slung on his back. 7 His spear shaft was like a weaver’s rod, and its iron point weighed six hundred shekels. His shield bearer went ahead of him.

8 Goliath stood and shouted to the ranks of Israel, “Why do you come out and line up for battle? Am I not a Philistine, and are you not the servants of Saul? Choose a man and have him come down to me. 9 If he is able to fight and kill me, we will become your subjects; but if I overcome him and kill him, you will become our subjects and serve us.” 10 Then the Philistine said, “This day I defy the armies of Israel! Give me a man and let us fight each other.” 11 On hearing the Philistine’s words, Saul and all the Israelites were dismayed and terrified.

12 Now David was the son of an Ephrathite named Jesse, who was from Bethlehem in Judah. Jesse had eight sons, and in Saul’s time he was very old. 13 Jesse’s three oldest sons had followed Saul to the war: The firstborn was Eliab; the second, Abinadab; and the third, Shammah. 14 David was the youngest. The three oldest followed Saul, 15 but David went back and forth from Saul to tend his father’s sheep at Bethlehem.

16 For forty days the Philistine came forward every morning and evening and took his stand.

17 Now Jesse said to his son David, “Take this ephah of roasted grain and these ten loaves of bread for your brothers and hurry to their camp. 18 Take along these ten cheeses to the commander of their unit. See how your brothers are and bring back some assurance from them. 19 They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines.”

20 Early in the morning David left the flock in the care of a shepherd, loaded up and set out, as Jesse had directed. He reached the camp as the army was going out to its battle positions, shouting the war cry.21 Israel and the Philistines were drawing up their lines facing each other. 22 David left his things with the keeper of supplies, ran to the battle lines and asked his brothers how they were. 23 As he was talking with them, Goliath, the Philistine champion from Gath, stepped out from his lines and shouted his usual defiance, and David heard it. 24 Whenever the Israelites saw the man, they all fled from him in great fear.

25 Now the Israelites had been saying, “Do you see how this man keeps coming out? He comes out to defy Israel. The king will give great wealth to the man who kills him. He will also give him his daughter in marriage and will exempt his family from taxes in Israel.”

26 David asked the men standing near him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?”

27 They repeated to him what they had been saying and told him, “This is what will be done for the man who kills him.”

28 When Eliab, David’s oldest brother, heard him speaking with the men, he burned with anger at him and asked, “Why have you come down here? And with whom did you leave those few sheep in the wilderness? I know how conceited you are and how wicked your heart is; you came down only to watch the battle.”

29 “Now what have I done?” said David. “Can’t I even speak?” 30 He then turned away to someone else and brought up the same matter, and the men answered him as before. 31 What David said was overheard and reported to Saul, and Saul sent for him.

32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”

33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”

34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”

Saul said to David, “Go, and the Lord be with you.”

38 Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. 39 David fastened on his sword over the tunic and tried walking around, because he was not used to them.

“I cannot go in these,” he said to Saul, “because I am not used to them.” So he took them off. 40 Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine.

41 Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42 He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. 43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!”

45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. 47 All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.”

48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him.49 Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground.

50 So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.

51 David ran and stood over him. He took hold of the Philistine’s sword and drew it from the sheath. After he killed him, he cut off his head with the sword.

When the Philistines saw that their hero was dead, they turned and ran. 52 Then the men of Israel and Judah surged forward with a shout and pursued the Philistines to the entrance of Gath and to the gates of Ekron. Their dead were strewn along the Shaaraim road to Gath and Ekron. 53 When the Israelites returned from chasing the Philistines, they plundered their camp.

54 David took the Philistine’s head and brought it to Jerusalem; he put the Philistine’s weapons in his own tent.

55 As Saul watched David going out to meet the Philistine, he said to Abner, commander of the army, “Abner, whose son is that young man?”

Abner replied, “As surely as you live, Your Majesty, I don’t know.”

56 The king said, “Find out whose son this young man is.”

57 As soon as David returned from killing the Philistine, Abner took him and brought him before Saul, with David still holding the Philistine’s head.

58 “Whose son are you, young man?” Saul asked him.

David said, “I am the son of your servant Jesse of Bethlehem.”

After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself. 2 From that day Saul kept David with him and did not let him return home to his family. 3 And Jonathan made a covenant with David because he loved him as himself. 4 Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt.

5 Whatever mission Saul sent him on, David was so successful that Saul gave him a high rank in the army. This pleased all the troops, and Saul’s officers as well.

6 When the men were returning home after David had killed the Philistine, the women came out from all the towns of Israel to meet King Saul with singing and dancing, with joyful songs and with timbrels and lyres.7 As they danced, they sang:

“Saul has slain his thousands,and David his tens of thousands.”

Saul was very angry; this refrain displeased him greatly. “They have credited David with tens of thousands,” he thought, “but me with only thousands. What more can he get but the kingdom?” 9 And from that time on Saul kept a close eye on David.

10 The next day an evil spirit from God came forcefully on Saul. He was prophesying in his house, while David was playing the lyre, as he usually did. Saul had a spear in his hand 11 and he hurled it, saying to himself, “I’ll pin David to the wall.” But David eluded him twice.

12 Saul was afraid of David, because the Lord was with David but had departed from Saul. 13 So he sent David away from him and gave him command over a thousand men, and David led the troops in their campaigns. 14 In everything he did he had great success, because the Lord was with him. 15 When Saul saw how successful he was, he was afraid of him. 16 But all Israel and Judah loved David, because he led them in their campaigns.

17 Saul said to David, “Here is my older daughter Merab. I will give her to you in marriage; only serve me bravely and fight the battles of the Lord.” For Saul said to himself, “I will not raise a hand against him. Let the Philistines do that!”

18 But David said to Saul, “Who am I, and what is my family or my clan in Israel, that I should become the king’s son-in-law?” 19 So when the time came for Merab, Saul’s daughter, to be given to David, she was given in marriage to Adriel of Meholah.

20 Now Saul’s daughter Michal was in love with David, and when they told Saul about it, he was pleased.21 “I will give her to him,” he thought, “so that she may be a snare to him and so that the hand of the Philistines may be against him.” So Saul said to David, “Now you have a second opportunity to become my son-in-law.”

22 Then Saul ordered his attendants: “Speak to David privately and say, ‘Look, the king likes you, and his attendants all love you; now become his son-in-law.’ ”

23 They repeated these words to David. But David said, “Do you think it is a small matter to become the king’s son-in-law? I’m only a poor man and little known.”

24 When Saul’s servants told him what David had said, 25 Saul replied, “Say to David, ‘The king wants no other price for the bride than a hundred Philistine foreskins, to take revenge on his enemies.’ ” Saul’s plan was to have David fall by the hands of the Philistines.

26 When the attendants told David these things, he was pleased to become the king’s son-in-law. So before the allotted time elapsed, 27 David took his men with him and went out and killed two hundred Philistines and brought back their foreskins. They counted out the full number to the king so that David might become the king’s son-in-law. Then Saul gave him his daughter Michal in marriage.

28 When Saul realized that the Lord was with David and that his daughter Michal loved David, 29 Saul became still more afraid of him, and he remained his enemy the rest of his days.

30 The Philistine commanders continued to go out to battle, and as often as they did, David met with more success than the rest of Saul’s officers, and his name became well known.

Saul told his son Jonathan and all the attendants to kill David. But Jonathan had taken a great liking to David 2 and warned him, “My father Saul is looking for a chance to kill you. Be on your guard tomorrow morning; go into hiding and stay there. 3 I will go out and stand with my father in the field where you are. I’ll speak to him about you and will tell you what I find out.”

4 Jonathan spoke well of David to Saul his father and said to him, “Let not the king do wrong to his servant David; he has not wronged you, and what he has done has benefited you greatly. 5 He took his life in his hands when he killed the Philistine. The Lord won a great victory for all Israel, and you saw it and were glad. Why then would you do wrong to an innocent man like David by killing him for no reason?”

6 Saul listened to Jonathan and took this oath: “As surely as the Lord lives, David will not be put to death.”

7 So Jonathan called David and told him the whole conversation. He brought him to Saul, and David was with Saul as before.

8 Once more war broke out, and David went out and fought the Philistines. He struck them with such force that they fled before him.

9 But an evil spirit from the Lord came on Saul as he was sitting in his house with his spear in his hand. While David was playing the lyre, 10 Saul tried to pin him to the wall with his spear, but David eluded him as Saul drove the spear into the wall. That night David made good his escape.

11 Saul sent men to David’s house to watch it and to kill him in the morning. But Michal, David’s wife, warned him, “If you don’t run for your life tonight, tomorrow you’ll be killed.” 12 So Michal let David down through a window, and he fled and escaped. 13 Then Michal took an idol and laid it on the bed, covering it with a garment and putting some goats’ hair at the head.

14 When Saul sent the men to capture David, Michal said, “He is ill.”

15 Then Saul sent the men back to see David and told them, “Bring him up to me in his bed so that I may kill him.” 16 But when the men entered, there was the idol in the bed, and at the head was some goats’ hair.

17 Saul said to Michal, “Why did you deceive me like this and send my enemy away so that he escaped?”

Michal told him, “He said to me, ‘Let me get away. Why should I kill you?’ ”

Warlord
When David had fled and made his escape, he went to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went to Naioth and stayed there. 19 Word came to Saul: “David is in Naioth at Ramah”; 20 so he sent men to capture him. But when they saw a group of prophets prophesying, with Samuel standing there as their leader, the Spirit of God came on Saul’s men, and they also prophesied.21 Saul was told about it, and he sent more men, and they prophesied too. Saul sent men a third time, and they also prophesied. 22 Finally, he himself left for Ramah and went to the great cistern at Seku. And he asked, “Where are Samuel and David?”

“Over in Naioth at Ramah,” they said.

23 So Saul went to Naioth at Ramah. But the Spirit of God came even on him, and he walked along prophesying until he came to Naioth. 24 He stripped off his garments, and he too prophesied in Samuel’s presence. He lay naked all that day and all that night. This is why people say, “Is Saul also among the prophets?”

Then David fled from Naioth at Ramah and went to Jonathan and asked, “What have I done? What is my crime? How have I wronged your father, that he is trying to kill me?”

2 “Never!” Jonathan replied. “You are not going to die! Look, my father doesn’t do anything, great or small, without letting me know. Why would he hide this from me? It isn’t so!”

3 But David took an oath and said, “Your father knows very well that I have found favor in your eyes, and he has said to himself, ‘Jonathan must not know this or he will be grieved.’ Yet as surely as the Lord lives and as you live, there is only a step between me and death.”

4 Jonathan said to David, “Whatever you want me to do, I’ll do for you.”

5 So David said, “Look, tomorrow is the New Moon feast, and I am supposed to dine with the king; but let me go and hide in the field until the evening of the day after tomorrow. 6 If your father misses me at all, tell him, ‘David earnestly asked my permission to hurry to Bethlehem, his hometown, because an annual sacrifice is being made there for his whole clan.’ 7 If he says, ‘Very well,’ then your servant is safe. But if he loses his temper, you can be sure that he is determined to harm me. 8 As for you, show kindness to your servant, for you have brought him into a covenant with you before the Lord. If I am guilty, then kill me yourself! Why hand me over to your father?”

9 “Never!” Jonathan said. “If I had the least inkling that my father was determined to harm you, wouldn’t I tell you?”

10 David asked, “Who will tell me if your father answers you harshly?”

11 “Come,” Jonathan said, “let’s go out into the field.” So they went there together.

12 Then Jonathan said to David, “I swear by the Lord, the God of Israel, that I will surely sound out my father by this time the day after tomorrow! If he is favorably disposed toward you, will I not send you word and let you know? 13 But if my father intends to harm you, may the Lord deal with Jonathan, be it ever so severely, if I do not let you know and send you away in peace. May the Lord be with you as he has been with my father. 14 But show me unfailing kindness like the Lord’s kindness as long as I live, so that I may not be killed, 15 and do not ever cut off your kindness from my family—not even when the Lord has cut off every one of David’s enemies from the face of the earth.”

16 So Jonathan made a covenant with the house of David, saying, “May the Lord call David’s enemies to account.” 17 And Jonathan had David reaffirm his oath out of love for him, because he loved him as he loved himself.

18 Then Jonathan said to David, “Tomorrow is the New Moon feast. You will be missed, because your seat will be empty. 19 The day after tomorrow, toward evening, go to the place where you hid when this trouble began, and wait by the stone Ezel. 20 I will shoot three arrows to the side of it, as though I were shooting at a target. 21 Then I will send a boy and say, ‘Go, find the arrows.’ If I say to him, ‘Look, the arrows are on this side of you; bring them here,’ then come, because, as surely as the Lord lives, you are safe; there is no danger. 22 But if I say to the boy, ‘Look, the arrows are beyond you,’ then you must go, because the Lordhas sent you away. 23 And about the matter you and I discussed—remember, the Lord is witness between you and me forever.”

24 So David hid in the field, and when the New Moon feast came, the king sat down to eat. 25 He sat in his customary place by the wall, opposite Jonathan, and Abner sat next to Saul, but David’s place was empty.26 Saul said nothing that day, for he thought, “Something must have happened to David to make him ceremonially unclean—surely he is unclean.” 27 But the next day, the second day of the month, David’s place was empty again. Then Saul said to his son Jonathan, “Why hasn’t the son of Jesse come to the meal, either yesterday or today?”

28 Jonathan answered, “David earnestly asked me for permission to go to Bethlehem. 29 He said, ‘Let me go, because our family is observing a sacrifice in the town and my brother has ordered me to be there. If I have found favor in your eyes, let me get away to see my brothers.’ That is why he has not come to the king’s table.”

30 Saul’s anger flared up at Jonathan and he said to him, “You son of a perverse and rebellious woman! Don’t I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? 31 As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send someone to bring him to me, for he must die!”

32 “Why should he be put to death? What has he done?” Jonathan asked his father. 33 But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended to kill David.

34 Jonathan got up from the table in fierce anger; on that second day of the feast he did not eat, because he was grieved at his father’s shameful treatment of David.

35 In the morning Jonathan went out to the field for his meeting with David. He had a small boy with him,36 and he said to the boy, “Run and find the arrows I shoot.” As the boy ran, he shot an arrow beyond him.37 When the boy came to the place where Jonathan’s arrow had fallen, Jonathan called out after him, “Isn’t the arrow beyond you?” 38 Then he shouted, “Hurry! Go quickly! Don’t stop!” The boy picked up the arrow and returned to his master. 39 (The boy knew nothing about all this; only Jonathan and David knew.)40 Then Jonathan gave his weapons to the boy and said, “Go, carry them back to town.”

41 After the boy had gone, David got up from the south side of the stone and bowed down before Jonathan three times, with his face to the ground. Then they kissed each other and wept together—but David wept the most.

42 Jonathan said to David, “Go in peace, for we have sworn friendship with each other in the name of the Lord, saying, ‘The Lord is witness between you and me, and between your descendants and my descendants forever.’ ” Then David left, and Jonathan went back to the town.

David went to Nob, to Ahimelek the priest. Ahimelek trembled when he met him, and asked, “Why are you alone? Why is no one with you?”

2 David answered Ahimelek the priest, “The king sent me on a mission and said to me, ‘No one is to know anything about the mission I am sending you on.’ As for my men, I have told them to meet me at a certain place. 3 Now then, what do you have on hand? Give me five loaves of bread, or whatever you can find.”

4 But the priest answered David, “I don’t have any ordinary bread on hand; however, there is some consecrated bread here—provided the men have kept themselves from women.”

5 David replied, “Indeed women have been kept from us, as usual whenever I set out. The men’s bodies are holy even on missions that are not holy. How much more so today!” 6 So the priest gave him the consecrated bread, since there was no bread there except the bread of the Presence that had been removed from before the Lord and replaced by hot bread on the day it was taken away.

7 Now one of Saul’s servants was there that day, detained before the Lord; he was Doeg the Edomite, Saul’s chief shepherd.

8 David asked Ahimelek, “Don’t you have a spear or a sword here? I haven’t brought my sword or any other weapon, because the king’s mission was urgent.”

9 The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want it, take it; there is no sword here but that one.”

David said, “There is none like it; give it to me.”

That day David fled from Saul and went to Achish king of Gath. 11 But the servants of Achish said to him, “Isn’t this David, the king of the land? Isn’t he the one they sing about in their dances:

“ ‘Saul has slain his thousands,and David his tens of thousands’?”

12 David took these words to heart and was very much afraid of Achish king of Gath. 13 So he pretended to be insane in their presence; and while he was in their hands he acted like a madman, making marks on the doors of the gate and letting saliva run down his beard.

14 Achish said to his servants, “Look at the man! He is insane! Why bring him to me? 15 Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?”

David left Gath and escaped to the cave of Adullam. When his brothers and his father’s household heard about it, they went down to him there. 2 All those who were in distress or in debt or discontented gathered around him, and he became their commander. About four hundred men were with him.

3 From there David went to Mizpah in Moab and said to the king of Moab, “Would you let my father and mother come and stay with you until I learn what God will do for me?” 4 So he left them with the king of Moab, and they stayed with him as long as David was in the stronghold.

5 But the prophet Gad said to David, “Do not stay in the stronghold. Go into the land of Judah.” So David left and went to the forest of Hereth.

Now Saul heard that David and his men had been discovered. And Saul was seated, spear in hand, under the tamarisk tree on the hill at Gibeah, with all his officials standing at his side. 7 He said to them, “Listen, men of Benjamin! Will the son of Jesse give all of you fields and vineyards? Will he make all of you commanders of thousands and commanders of hundreds? 8 Is that why you have all conspired against me? No one tells me when my son makes a covenant with the son of Jesse. None of you is concerned about me or tells me that my son has incited my servant to lie in wait for me, as he does today.”

9 But Doeg the Edomite, who was standing with Saul’s officials, said, “I saw the son of Jesse come to Ahimelek son of Ahitub at Nob. 10 Ahimelek inquired of the Lord for him; he also gave him provisions and the sword of Goliath the Philistine.”

11 Then the king sent for the priest Ahimelek son of Ahitub and all the men of his family, who were the priests at Nob, and they all came to the king. 12 Saul said, “Listen now, son of Ahitub.”

“Yes, my lord,” he answered.

13 Saul said to him, “Why have you conspired against me, you and the son of Jesse, giving him bread and a sword and inquiring of God for him, so that he has rebelled against me and lies in wait for me, as he does today?”

14 Ahimelek answered the king, “Who of all your servants is as loyal as David, the king’s son-in-law, captain of your bodyguard and highly respected in your household? 15 Was that day the first time I inquired of God for him? Of course not! Let not the king accuse your servant or any of his father’s family, for your servant knows nothing at all about this whole affair.”

16 But the king said, “You will surely die, Ahimelek, you and your whole family.”

17 Then the king ordered the guards at his side: “Turn and kill the priests of the Lord, because they too have sided with David. They knew he was fleeing, yet they did not tell me.”

But the king’s officials were unwilling to raise a hand to strike the priests of the Lord.

18 The king then ordered Doeg, “You turn and strike down the priests.” So Doeg the Edomite turned and struck them down. That day he killed eighty-five men who wore the linen ephod. 19 He also put to the sword Nob, the town of the priests, with its men and women, its children and infants, and its cattle, donkeys and sheep.

20 But one son of Ahimelek son of Ahitub, named Abiathar, escaped and fled to join David. 21 He told David that Saul had killed the priests of the Lord. 22 Then David said to Abiathar, “That day, when Doeg the Edomite was there, I knew he would be sure to tell Saul. I am responsible for the death of your whole family.23 Stay with me; don’t be afraid. The man who wants to kill you is trying to kill me too. You will be safe with me.”

When David was told, “Look, the Philistines are fighting against Keilah and are looting the threshing floors,” 2 he inquired of the Lord, saying, “Shall I go and attack these Philistines?”

The Lord answered him, “Go, attack the Philistines and save Keilah.”

3 But David’s men said to him, “Here in Judah we are afraid. How much more, then, if we go to Keilah against the Philistine forces!”

4 Once again David inquired of the Lord, and the Lord answered him, “Go down to Keilah, for I am going to give the Philistines into your hand.” 5 So David and his men went to Keilah, fought the Philistines and carried off their livestock. He inflicted heavy losses on the Philistines and saved the people of Keilah. 6 (Now Abiathar son of Ahimelek had brought the ephod down with him when he fled to David at Keilah.)

Saul was told that David had gone to Keilah, and he said, “God has delivered him into my hands, for David has imprisoned himself by entering a town with gates and bars.” 8 And Saul called up all his forces for battle, to go down to Keilah to besiege David and his men.

9 When David learned that Saul was plotting against him, he said to Abiathar the priest, “Bring the ephod.”10 David said, “Lord, God of Israel, your servant has heard definitely that Saul plans to come to Keilah and destroy the town on account of me. 11 Will the citizens of Keilah surrender me to him? Will Saul come down, as your servant has heard? Lord, God of Israel, tell your servant.”

And the Lord said, “He will.”

12 Again David asked, “Will the citizens of Keilah surrender me and my men to Saul?”

And the Lord said, “They will.”

13 So David and his men, about six hundred in number, left Keilah and kept moving from place to place. When Saul was told that David had escaped from Keilah, he did not go there.

14 David stayed in the wilderness strongholds and in the hills of the Desert of Ziph. Day after day Saul searched for him, but God did not give David into his hands.

15 While David was at Horesh in the Desert of Ziph, he learned that Saul had come out to take his life.16 And Saul’s son Jonathan went to David at Horesh and helped him find strength in God. 17 “Don’t be afraid,” he said. “My father Saul will not lay a hand on you. You will be king over Israel, and I will be second to you. Even my father Saul knows this.” 18 The two of them made a covenant before the Lord. Then Jonathan went home, but David remained at Horesh.

19 The Ziphites went up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hakilah, south of Jeshimon? 20 Now, Your Majesty, come down whenever it pleases you to do so, and we will be responsible for giving him into your hands.”

21 Saul replied, “The Lord bless you for your concern for me. 22 Go and get more information. Find out where David usually goes and who has seen him there. They tell me he is very crafty. 23 Find out about all the hiding places he uses and come back to me with definite information. Then I will go with you; if he is in the area, I will track him down among all the clans of Judah.”

24 So they set out and went to Ziph ahead of Saul. Now David and his men were in the Desert of Maon, in the Arabah south of Jeshimon. 25 Saul and his men began the search, and when David was told about it, he went down to the rock and stayed in the Desert of Maon. When Saul heard this, he went into the Desert of Maon in pursuit of David.

26 Saul was going along one side of the mountain, and David and his men were on the other side, hurrying to get away from Saul. As Saul and his forces were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Come quickly! The Philistines are raiding the land.” 28 Then Saul broke off his pursuit of David and went to meet the Philistines. That is why they call this place Sela Hammahlekoth.29 And David went up from there and lived in the strongholds of En Gedi.

After Saul returned from pursuing the Philistines, he was told, “David is in the Desert of En Gedi.” 2 So Saul took three thousand able young men from all Israel and set out to look for David and his men near the Crags of the Wild Goats.

3 He came to the sheep pens along the way; a cave was there, and Saul went in to relieve himself. David and his men were far back in the cave. 4 The men said, “This is the day the Lord spoke of when he said to you, ‘I will give your enemy into your hands for you to deal with as you wish.’ ” Then David crept up unnoticed and cut off a corner of Saul’s robe.

5 Afterward, David was conscience-stricken for having cut off a corner of his robe. 6 He said to his men, “The Lord forbid that I should do such a thing to my master, the Lord’s anointed, or lay my hand on him; for he is the anointed of the Lord.” 7 With these words David sharply rebuked his men and did not allow them to attack Saul. And Saul left the cave and went his way.

8 Then David went out of the cave and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed down and prostrated himself with his face to the ground. 9 He said to Saul, “Why do you listen when men say, ‘David is bent on harming you’? 10 This day you have seen with your own eyes how the Lord delivered you into my hands in the cave. Some urged me to kill you, but I spared you; I said, ‘I will not lay my hand on my lord, because he is the Lord’s anointed.’ 11 See, my father, look at this piece of your robe in my hand! I cut off the corner of your robe but did not kill you. See that there is nothing in my hand to indicate that I am guilty of wrongdoing or rebellion. I have not wronged you, but you are hunting me down to take my life. 12 May the Lord judge between you and me. And may the Lord avenge the wrongs you have done to me, but my hand will not touch you. 13 As the old saying goes, ‘From evildoers come evil deeds,’ so my hand will not touch you.

14 “Against whom has the king of Israel come out? Who are you pursuing? A dead dog? A flea? 15 May the Lord be our judge and decide between us. May he consider my cause and uphold it; may he vindicate me by delivering me from your hand.”

16 When David finished saying this, Saul asked, “Is that your voice, David my son?” And he wept aloud.17 “You are more righteous than I,” he said. “You have treated me well, but I have treated you badly. 18 You have just now told me about the good you did to me; the Lord delivered me into your hands, but you did not kill me. 19 When a man finds his enemy, does he let him get away unharmed? May the Lord reward you well for the way you treated me today. 20 I know that you will surely be king and that the kingdom of Israel will be established in your hands. 21 Now swear to me by the Lord that you will not kill off my descendants or wipe out my name from my father’s family.”

22 So David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold.

Now Samuel died, and all Israel assembled and mourned for him; and they buried him at his home in Ramah. Then David moved down into the Desert of Paran.

2 A certain man in Maon, who had property there at Carmel, was very wealthy. He had a thousand goats and three thousand sheep, which he was shearing in Carmel. 3 His name was Nabal and his wife’s name was Abigail. She was an intelligent and beautiful woman, but her husband was surly and mean in his dealings—he was a Calebite.

4 While David was in the wilderness, he heard that Nabal was shearing sheep. 5 So he sent ten young men and said to them, “Go up to Nabal at Carmel and greet him in my name. 6 Say to him: ‘Long life to you! Good health to you and your household! And good health to all that is yours!

7 “ ‘Now I hear that it is sheep-shearing time. When your shepherds were with us, we did not mistreat them, and the whole time they were at Carmel nothing of theirs was missing. 8 Ask your own servants and they will tell you. Therefore be favorable toward my men, since we come at a festive time. Please give your servants and your son David whatever you can find for them.’ ”

9 When David’s men arrived, they gave Nabal this message in David’s name. Then they waited.

10 Nabal answered David’s servants, “Who is this David? Who is this son of Jesse? Many servants are breaking away from their masters these days. 11 Why should I take my bread and water, and the meat I have slaughtered for my shearers, and give it to men coming from who knows where?”

12 David’s men turned around and went back. When they arrived, they reported every word. 13 David said to his men, “Each of you strap on your sword!” So they did, and David strapped his on as well. About four hundred men went up with David, while two hundred stayed with the supplies.

14 One of the servants told Abigail, Nabal’s wife, “David sent messengers from the wilderness to give our master his greetings, but he hurled insults at them. 15 Yet these men were very good to us. They did not mistreat us, and the whole time we were out in the fields near them nothing was missing. 16 Night and day they were a wall around us the whole time we were herding our sheep near them. 17 Now think it over and see what you can do, because disaster is hanging over our master and his whole household. He is such a wicked man that no one can talk to him.”

18 Abigail acted quickly. She took two hundred loaves of bread, two skins of wine, five dressed sheep, five seahs of roasted grain, a hundred cakes of raisins and two hundred cakes of pressed figs, and loaded them on donkeys. 19 Then she told her servants, “Go on ahead; I’ll follow you.” But she did not tell her husband Nabal.

20 As she came riding her donkey into a mountain ravine, there were David and his men descending toward her, and she met them. 21 David had just said, “It’s been useless—all my watching over this fellow’s property in the wilderness so that nothing of his was missing. He has paid me back evil for good. 22 May God deal with David, be it ever so severely, if by morning I leave alive one male of all who belong to him!”

23 When Abigail saw David, she quickly got off her donkey and bowed down before David with her face to the ground. 24 She fell at his feet and said: “Pardon your servant, my lord, and let me speak to you; hear what your servant has to say. 25 Please pay no attention, my lord, to that wicked man Nabal. He is just like his name—his name means Fool, and folly goes with him. And as for me, your servant, I did not see the men my lord sent. 26 And now, my lord, as surely as the Lord your God lives and as you live, since the Lord has kept you from bloodshed and from avenging yourself with your own hands, may your enemies and all who are intent on harming my lord be like Nabal. 27 And let this gift, which your servant has brought to my lord, be given to the men who follow you.

28 “Please forgive your servant’s presumption. The Lord your God will certainly make a lasting dynasty for my lord, because you fight the Lord’s battles, and no wrongdoing will be found in you as long as you live.29 Even though someone is pursuing you to take your life, the life of my lord will be bound securely in the bundle of the living by the Lord your God, but the lives of your enemies he will hurl away as from the pocket of a sling. 30 When the Lord has fulfilled for my lord every good thing he promised concerning him and has appointed him ruler over Israel, 31 my lord will not have on his conscience the staggering burden of needless bloodshed or of having avenged himself. And when the Lord your God has brought my lord success, remember your servant.”

32 David said to Abigail, “Praise be to the Lord, the God of Israel, who has sent you today to meet me.33 May you be blessed for your good judgment and for keeping me from bloodshed this day and from avenging myself with my own hands. 34 Otherwise, as surely as the Lord, the God of Israel, lives, who has kept me from harming you, if you had not come quickly to meet me, not one male belonging to Nabal would have been left alive by daybreak.”

35 Then David accepted from her hand what she had brought him and said, “Go home in peace. I have heard your words and granted your request.”

36 When Abigail went to Nabal, he was in the house holding a banquet like that of a king. He was in high spirits and very drunk. So she told him nothing at all until daybreak. 37 Then in the morning, when Nabal was sober, his wife told him all these things, and his heart failed him and he became like a stone. 38 About ten days later, the Lord struck Nabal and he died.

39 When David heard that Nabal was dead, he said, “Praise be to the Lord, who has upheld my cause against Nabal for treating me with contempt. He has kept his servant from doing wrong and has brought Nabal’s wrongdoing down on his own head.”

Then David sent word to Abigail, asking her to become his wife. 40 His servants went to Carmel and said to Abigail, “David has sent us to you to take you to become his wife.”

41 She bowed down with her face to the ground and said, “I am your servant and am ready to serve you and wash the feet of my lord’s servants.” 42 Abigail quickly got on a donkey and, attended by her five female servants, went with David’s messengers and became his wife. 43 David had also married Ahinoam of Jezreel, and they both were his wives. 44 But Saul had given his daughter Michal, David’s wife, to Paltielson of Laish, who was from Gallim.

The Ziphites went to Saul at Gibeah and said, “Is not David hiding on the hill of Hakilah, which faces Jeshimon?”

2 So Saul went down to the Desert of Ziph, with his three thousand select Israelite troops, to search there for David. 3 Saul made his camp beside the road on the hill of Hakilah facing Jeshimon, but David stayed in the wilderness. When he saw that Saul had followed him there, 4 he sent out scouts and learned that Saul had definitely arrived.

5 Then David set out and went to the place where Saul had camped. He saw where Saul and Abner son of Ner, the commander of the army, had lain down. Saul was lying inside the camp, with the army encamped around him.

6 David then asked Ahimelek the Hittite and Abishai son of Zeruiah, Joab’s brother, “Who will go down into the camp with me to Saul?”

“I’ll go with you,” said Abishai.

7 So David and Abishai went to the army by night, and there was Saul, lying asleep inside the camp with his spear stuck in the ground near his head. Abner and the soldiers were lying around him.

8 Abishai said to David, “Today God has delivered your enemy into your hands. Now let me pin him to the ground with one thrust of the spear; I won’t strike him twice.”

9 But David said to Abishai, “Don’t destroy him! Who can lay a hand on the Lord’s anointed and be guiltless? 10 As surely as the Lord lives,” he said, “the Lord himself will strike him, or his time will come and he will die, or he will go into battle and perish. 11 But the Lord forbid that I should lay a hand on the Lord’s anointed. Now get the spear and water jug that are near his head, and let’s go.”

12 So David took the spear and water jug near Saul’s head, and they left. No one saw or knew about it, nor did anyone wake up. They were all sleeping, because the Lord had put them into a deep sleep.

13 Then David crossed over to the other side and stood on top of the hill some distance away; there was a wide space between them. 14 He called out to the army and to Abner son of Ner, “Aren’t you going to answer me, Abner?”

Abner replied, “Who are you who calls to the king?”

15 David said, “You’re a man, aren’t you? And who is like you in Israel? Why didn’t you guard your lord the king? Someone came to destroy your lord the king. 16 What you have done is not good. As surely as the Lord lives, you and your men must die, because you did not guard your master, the Lord’s anointed. Look around you. Where are the king’s spear and water jug that were near his head?”

17 Saul recognized David’s voice and said, “Is that your voice, David my son?”

David replied, “Yes it is, my lord the king.” 18 And he added, “Why is my lord pursuing his servant? What have I done, and what wrong am I guilty of? 19 Now let my lord the king listen to his servant’s words. If the Lord has incited you against me, then may he accept an offering. If, however, people have done it, may they be cursed before the Lord! They have driven me today from my share in the Lord’s inheritance and have said, ‘Go, serve other gods.’ 20 Now do not let my blood fall to the ground far from the presence of the Lord. The king of Israel has come out to look for a flea—as one hunts a partridge in the mountains.”

21 Then Saul said, “I have sinned. Come back, David my son. Because you considered my life precious today, I will not try to harm you again. Surely I have acted like a fool and have been terribly wrong.”

22 “Here is the king’s spear,” David answered. “Let one of your young men come over and get it. 23 The Lord rewards everyone for their righteousness and faithfulness. The Lord delivered you into my hands today, but I would not lay a hand on the Lord’s anointed. 24 As surely as I valued your life today, so may the Lord value my life and deliver me from all trouble.”

25 Then Saul said to David, “May you be blessed, David my son; you will do great things and surely triumph.”

So David went on his way, and Saul returned home.

But David thought to himself, “One of these days I will be destroyed by the hand of Saul. The best thing I can do is to escape to the land of the Philistines. Then Saul will give up searching for me anywhere in Israel, and I will slip out of his hand.”

2 So David and the six hundred men with him left and went over to Achish son of Maok king of Gath.3 David and his men settled in Gath with Achish. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal. 4 When Saul was told that David had fled to Gath, he no longer searched for him.

5 Then David said to Achish, “If I have found favor in your eyes, let a place be assigned to me in one of the country towns, that I may live there. Why should your servant live in the royal city with you?”

6 So on that day Achish gave him Ziklag, and it has belonged to the kings of Judah ever since. 7 David lived in Philistine territory a year and four months.

8 Now David and his men went up and raided the Geshurites, the Girzites and the Amalekites. (From ancient times these peoples had lived in the land extending to Shur and Egypt.) 9 Whenever David attacked an area, he did not leave a man or woman alive, but took sheep and cattle, donkeys and camels, and clothes. Then he returned to Achish.

10 When Achish asked, “Where did you go raiding today?” David would say, “Against the Negev of Judah” or “Against the Negev of Jerahmeel” or “Against the Negev of the Kenites.” 11 He did not leave a man or woman alive to be brought to Gath, for he thought, “They might inform on us and say, ‘This is what David did.’ ” And such was his practice as long as he lived in Philistine territory. 12 Achish trusted David and said to himself, “He has become so obnoxious to his people, the Israelites, that he will be my servant for life.”

In those days the Philistines gathered their forces to fight against Israel. Achish said to David, “You must understand that you and your men will accompany me in the army.”

2 David said, “Then you will see for yourself what your servant can do.”

Achish replied, “Very well, I will make you my bodyguard for life.”

Now Samuel was dead, and all Israel had mourned for him and buried him in his own town of Ramah. Saul had expelled the mediums and spiritists from the land.

4 The Philistines assembled and came and set up camp at Shunem, while Saul gathered all Israel and set up camp at Gilboa. 5 When Saul saw the Philistine army, he was afraid; terror filled his heart. 6 He inquired of the Lord, but the Lord did not answer him by dreams or Urim or prophets. 7 Saul then said to his attendants, “Find me a woman who is a medium, so I may go and inquire of her.”

“There is one in Endor,” they said.

8 So Saul disguised himself, putting on other clothes, and at night he and two men went to the woman. “Consult a spirit for me,” he said, “and bring up for me the one I name.”

9 But the woman said to him, “Surely you know what Saul has done. He has cut off the mediums and spiritists from the land. Why have you set a trap for my life to bring about my death?”

10 Saul swore to her by the Lord, “As surely as the Lord lives, you will not be punished for this.”

11 Then the woman asked, “Whom shall I bring up for you?”

“Bring up Samuel,” he said.

12 When the woman saw Samuel, she cried out at the top of her voice and said to Saul, “Why have you deceived me? You are Saul!”

13 The king said to her, “Don’t be afraid. What do you see?”

The woman said, “I see a ghostly figure coming up out of the earth.”

14 “What does he look like?” he asked.

“An old man wearing a robe is coming up,” she said.

Then Saul knew it was Samuel, and he bowed down and prostrated himself with his face to the ground.

15 Samuel said to Saul, “Why have you disturbed me by bringing me up?”

“I am in great distress,” Saul said. “The Philistines are fighting against me, and God has departed from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.”

16 Samuel said, “Why do you consult me, now that the Lord has departed from you and become your enemy? 17 The Lord has done what he predicted through me. The Lord has torn the kingdom out of your hands and given it to one of your neighbors—to David. 18 Because you did not obey the Lord or carry out his fierce wrath against the Amalekites, the Lord has done this to you today. 19 The Lord will deliver both Israel and you into the hands of the Philistines, and tomorrow you and your sons will be with me. The Lordwill also give the army of Israel into the hands of the Philistines.”

20 Immediately Saul fell full length on the ground, filled with fear because of Samuel’s words. His strength was gone, for he had eaten nothing all that day and all that night.

21 When the woman came to Saul and saw that he was greatly shaken, she said, “Look, your servant has obeyed you. I took my life in my hands and did what you told me to do. 22 Now please listen to your servant and let me give you some food so you may eat and have the strength to go on your way.”

23 He refused and said, “I will not eat.”

But his men joined the woman in urging him, and he listened to them. He got up from the ground and sat on the couch.

24 The woman had a fattened calf at the house, which she butchered at once. She took some flour, kneaded it and baked bread without yeast. 25 Then she set it before Saul and his men, and they ate. That same night they got up and left.

The Philistines gathered all their forces at Aphek, and Israel camped by the spring in Jezreel. 2 As the Philistine rulers marched with their units of hundreds and thousands, David and his men were marching at the rear with Achish. 3 The commanders of the Philistines asked, “What about these Hebrews?”

Achish replied, “Is this not David, who was an officer of Saul king of Israel? He has already been with me for over a year, and from the day he left Saul until now, I have found no fault in him.”

4 But the Philistine commanders were angry with Achish and said, “Send the man back, that he may return to the place you assigned him. He must not go with us into battle, or he will turn against us during the fighting. How better could he regain his master’s favor than by taking the heads of our own men? 5 Isn’t this the David they sang about in their dances:

“ ‘Saul has slain his thousands,and David his tens of thousands’?”

6 So Achish called David and said to him, “As surely as the Lord lives, you have been reliable, and I would be pleased to have you serve with me in the army. From the day you came to me until today, I have found no fault in you, but the rulers don’t approve of you. 7 Now turn back and go in peace; do nothing to displease the Philistine rulers.”

8 “But what have I done?” asked David. “What have you found against your servant from the day I came to you until now? Why can’t I go and fight against the enemies of my lord the king?”

9 Achish answered, “I know that you have been as pleasing in my eyes as an angel of God; nevertheless, the Philistine commanders have said, ‘He must not go up with us into battle.’ 10 Now get up early, along with your master’s servants who have come with you, and leave in the morning as soon as it is light.”

11 So David and his men got up early in the morning to go back to the land of the Philistines, and the Philistines went up to Jezreel.

David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it, 2 and had taken captive the women and everyone else in it, both young and old. They killed none of them, but carried them off as they went on their way.

3 When David and his men reached Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive. 4 So David and his men wept aloud until they had no strength left to weep.5 David’s two wives had been captured—Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel.6 David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the Lord his God.

7 Then David said to Abiathar the priest, the son of Ahimelek, “Bring me the ephod.” Abiathar brought it to him, 8 and David inquired of the Lord, “Shall I pursue this raiding party? Will I overtake them?”

“Pursue them,” he answered. “You will certainly overtake them and succeed in the rescue.”

9 David and the six hundred men with him came to the Besor Valley, where some stayed behind. 10 Two hundred of them were too exhausted to cross the valley, but David and the other four hundred continued the pursuit.

11 They found an Egyptian in a field and brought him to David. They gave him water to drink and food to eat— 12 part of a cake of pressed figs and two cakes of raisins. He ate and was revived, for he had not eaten any food or drunk any water for three days and three nights.

13 David asked him, “Who do you belong to? Where do you come from?”

He said, “I am an Egyptian, the slave of an Amalekite. My master abandoned me when I became ill three days ago. 14 We raided the Negev of the Kerethites, some territory belonging to Judah and the Negev of Caleb. And we burned Ziklag.”

15 David asked him, “Can you lead me down to this raiding party?”

He answered, “Swear to me before God that you will not kill me or hand me over to my master, and I will take you down to them.”

16 He led David down, and there they were, scattered over the countryside, eating, drinking and reveling because of the great amount of plunder they had taken from the land of the Philistines and from Judah.17 David fought them from dusk until the evening of the next day, and none of them got away, except four hundred young men who rode off on camels and fled. 18 David recovered everything the Amalekites had taken, including his two wives. 19 Nothing was missing: young or old, boy or girl, plunder or anything else they had taken. David brought everything back. 20 He took all the flocks and herds, and his men drove them ahead of the other livestock, saying, “This is David’s plunder.”

21 Then David came to the two hundred men who had been too exhausted to follow him and who were left behind at the Besor Valley. They came out to meet David and the men with him. As David and his men approached, he asked them how they were. 22 But all the evil men and troublemakers among David’s followers said, “Because they did not go out with us, we will not share with them the plunder we recovered. However, each man may take his wife and children and go.”

23 David replied, “No, my brothers, you must not do that with what the Lord has given us. He has protected us and delivered into our hands the raiding party that came against us. 24 Who will listen to what you say? The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle. All will share alike.” 25 David made this a statute and ordinance for Israel from that day to this.

26 When David reached Ziklag, he sent some of the plunder to the elders of Judah, who were his friends, saying, “Here is a gift for you from the plunder of the Lord’s enemies.”

27 David sent it to those who were in Bethel, Ramoth Negev and Jattir; 28 to those in Aroer, Siphmoth, Eshtemoa 29 and Rakal; to those in the towns of the Jerahmeelites and the Kenites; 30 to those in Hormah, Bor Ashan, Athak 31 and Hebron; and to those in all the other places where he and his men had roamed.

Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. 2 The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. 3 The fighting grew fierce around Saul, and when the archers overtook him, they wounded him critically.

4 Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and run me through and abuse me.”

But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. 5 When the armor-bearer saw that Saul was dead, he too fell on his sword and died with him. 6 So Saul and his three sons and his armor-bearer and all his men died together that same day.

7 When the Israelites along the valley and those across the Jordan saw that the Israelite army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.

8 The next day, when the Philistines came to strip the dead, they found Saul and his three sons fallen on Mount Gilboa. 9 They cut off his head and stripped off his armor, and they sent messengers throughout the land of the Philistines to proclaim the news in the temple of their idols and among their people. 10 They put his armor in the temple of the Ashtoreths and fastened his body to the wall of Beth Shan.

11 When the people of Jabesh Gilead heard what the Philistines had done to Saul, 12 all their valiant men marched through the night to Beth Shan. They took down the bodies of Saul and his sons from the wall of Beth Shan and went to Jabesh, where they burned them. 13 Then they took their bones and buried them under a tamarisk tree at Jabesh, and they fasted seven days.

After the death of Saul, David returned from striking down the Amalekites and stayed in Ziklag two days.2 On the third day a man arrived from Saul’s camp with his clothes torn and dust on his head. When he came to David, he fell to the ground to pay him honor.

3 “Where have you come from?” David asked him.

He answered, “I have escaped from the Israelite camp.”

4 “What happened?” David asked. “Tell me.”

“The men fled from the battle,” he replied. “Many of them fell and died. And Saul and his son Jonathan are dead.”

5 Then David said to the young man who brought him the report, “How do you know that Saul and his son Jonathan are dead?”

6 “I happened to be on Mount Gilboa,” the young man said, “and there was Saul, leaning on his spear, with the chariots and their drivers in hot pursuit. 7 When he turned around and saw me, he called out to me, and I said, ‘What can I do?’

8 “He asked me, ‘Who are you?’

“ ‘An Amalekite,’ I answered.

9 “Then he said to me, ‘Stand here by me and kill me! I’m in the throes of death, but I’m still alive.’

10 “So I stood beside him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band on his arm and have brought them here to my lord.”

11 Then David and all the men with him took hold of their clothes and tore them. 12 They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the Lord and for the nation of Israel, because they had fallen by the sword.

13 David said to the young man who brought him the report, “Where are you from?”

“I am the son of a foreigner, an Amalekite,” he answered.

14 David asked him, “Why weren’t you afraid to lift your hand to destroy the Lord’s anointed?”

15 Then David called one of his men and said, “Go, strike him down!” So he struck him down, and he died.16 For David had said to him, “Your blood be on your own head. Your own mouth testified against you when you said, ‘I killed the Lord’s anointed.’ ”After the death of Saul, David returned from striking down the Amalekites and stayed in Ziklag two days.2 On the third day a man arrived from Saul’s camp with his clothes torn and dust on his head. When he came to David, he fell to the ground to pay him honor.

3 “Where have you come from?” David asked him.

He answered, “I have escaped from the Israelite camp.”

4 “What happened?” David asked. “Tell me.”

“The men fled from the battle,” he replied. “Many of them fell and died. And Saul and his son Jonathan are dead.”

5 Then David said to the young man who brought him the report, “How do you know that Saul and his son Jonathan are dead?”

6 “I happened to be on Mount Gilboa,” the young man said, “and there was Saul, leaning on his spear, with the chariots and their drivers in hot pursuit. 7 When he turned around and saw me, he called out to me, and I said, ‘What can I do?’

8 “He asked me, ‘Who are you?’

“ ‘An Amalekite,’ I answered.

9 “Then he said to me, ‘Stand here by me and kill me! I’m in the throes of death, but I’m still alive.’

10 “So I stood beside him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band on his arm and have brought them here to my lord.”

11 Then David and all the men with him took hold of their clothes and tore them. 12 They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the Lord and for the nation of Israel, because they had fallen by the sword.

13 David said to the young man who brought him the report, “Where are you from?”

“I am the son of a foreigner, an Amalekite,” he answered.

14 David asked him, “Why weren’t you afraid to lift your hand to destroy the Lord’s anointed?”

15 Then David called one of his men and said, “Go, strike him down!” So he struck him down, and he died.16 For David had said to him, “Your blood be on your own head. Your own mouth testified against you when you said, ‘I killed the Lord’s anointed.’ ”

David took up this lament concerning Saul and his son Jonathan, 18 and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):

19 “A gazelle lies slain on your heights, Israel.How the mighty have fallen! 20 “Tell it not in Gath,proclaim it not in the streets of Ashkelon,lest the daughters of the Philistines be glad,lest the daughters of the uncircumcised rejoice. 21 “Mountains of Gilboa,may you have neither dew nor rain,may no showers fall on your terraced fields.For there the shield of the mighty was despised,the shield of Saul—no longer rubbed with oil. 22 “From the blood of the slain,from the flesh of the mighty,the bow of Jonathan did not turn back,the sword of Saul did not return unsatisfied.23 Saul and Jonathan—in life they were loved and admired,and in death they were not parted.They were swifter than eagles,they were stronger than lions. 24 “Daughters of Israel,weep for Saul,who clothed you in scarlet and finery,who adorned your garments with ornaments of gold. 25 “How the mighty have fallen in battle!Jonathan lies slain on your heights.26 I grieve for you, Jonathan my brother;you were very dear to me.Your love for me was wonderful,more wonderful than that of women. 27 “How the mighty have fallen!The weapons of war have perished!”

In the course of time, David inquired of the Lord. “Shall I go up to one of the towns of Judah?” he asked.

The Lord said, “Go up.”

David asked, “Where shall I go?”

“To Hebron,” the Lord answered.

2 So David went up there with his two wives, Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel.3 David also took the men who were with him, each with his family, and they settled in Hebron and its towns.4 Then the men of Judah came to Hebron, and there they anointed David king over the tribe of Judah.

The War of the House of Sha'ul and the House of Dawid
When David was told that it was the men from Jabesh Gilead who had buried Saul, 5 he sent messengers to them to say to them, “The Lord bless you for showing this kindness to Saul your master by burying him.6 May the Lord now show you kindness and faithfulness, and I too will show you the same favor because you have done this. 7 Now then, be strong and brave, for Saul your master is dead, and the people of Judah have anointed me king over them.”

Meanwhile, Abner son of Ner, the commander of Saul’s army, had taken Ish-Bosheth son of Saul and brought him over to Mahanaim. 9 He made him king over Gilead, Ashuri and Jezreel, and also over Ephraim, Benjamin and all Israel.

10 Ish-Bosheth son of Saul was forty years old when he became king over Israel, and he reigned two years. The tribe of Judah, however, remained loyal to David. 11 The length of time David was king in Hebron over Judah was seven years and six months.

12 Abner son of Ner, together with the men of Ish-Bosheth son of Saul, left Mahanaim and went to Gibeon.13 Joab son of Zeruiah and David’s men went out and met them at the pool of Gibeon. One group sat down on one side of the pool and one group on the other side.

14 Then Abner said to Joab, “Let’s have some of the young men get up and fight hand to hand in front of us.”

“All right, let them do it,” Joab said.

15 So they stood up and were counted off—twelve men for Benjamin and Ish-Bosheth son of Saul, and twelve for David. 16 Then each man grabbed his opponent by the head and thrust his dagger into his opponent’s side, and they fell down together. So that place in Gibeon was called Helkath Hazzurim.

17 The battle that day was very fierce, and Abner and the Israelites were defeated by David’s men.

18 The three sons of Zeruiah were there: Joab, Abishai and Asahel. Now Asahel was as fleet-footed as a wild gazelle. 19 He chased Abner, turning neither to the right nor to the left as he pursued him. 20 Abner looked behind him and asked, “Is that you, Asahel?”

“It is,” he answered.

21 Then Abner said to him, “Turn aside to the right or to the left; take on one of the young men and strip him of his weapons.” But Asahel would not stop chasing him.

22 Again Abner warned Asahel, “Stop chasing me! Why should I strike you down? How could I look your brother Joab in the face?”

23 But Asahel refused to give up the pursuit; so Abner thrust the butt of his spear into Asahel’s stomach, and the spear came out through his back. He fell there and died on the spot. And every man stopped when he came to the place where Asahel had fallen and died.

24 But Joab and Abishai pursued Abner, and as the sun was setting, they came to the hill of Ammah, near Giah on the way to the wasteland of Gibeon. 25 Then the men of Benjamin rallied behind Abner. They formed themselves into a group and took their stand on top of a hill.

26 Abner called out to Joab, “Must the sword devour forever? Don’t you realize that this will end in bitterness? How long before you order your men to stop pursuing their fellow Israelites?”

27 Joab answered, “As surely as God lives, if you had not spoken, the men would have continued pursuing them until morning.”

28 So Joab blew the trumpet, and all the troops came to a halt; they no longer pursued Israel, nor did they fight anymore.

29 All that night Abner and his men marched through the Arabah. They crossed the Jordan, continued through the morning hours and came to Mahanaim.

30 Then Joab stopped pursuing Abner and assembled the whole army. Besides Asahel, nineteen of David’s men were found missing. 31 But David’s men had killed three hundred and sixty Benjamites who were with Abner. 32 They took Asahel and buried him in his father’s tomb at Bethlehem. Then Joab and his men marched all night and arrived at Hebron by daybreak.

The war between the house of Saul and the house of David lasted a long time. David grew stronger and stronger, while the house of Saul grew weaker and weaker.

2 Sons were born to David in Hebron:His firstborn was Amnon the son of Ahinoam of Jezreel;3 his second, Kileab the son of Abigail the widow of Nabal of Carmel;the third, Absalom the son of Maakah daughter of Talmai king of Geshur;4 the fourth, Adonijah the son of Haggith;the fifth, Shephatiah the son of Abital;5 and the sixth, Ithream the son of David’s wife Eglah.These were born to David in Hebron.

During the war between the house of Saul and the house of David, Abner had been strengthening his own position in the house of Saul. 7 Now Saul had had a concubine named Rizpah daughter of Aiah. And Ish-Bosheth said to Abner, “Why did you sleep with my father’s concubine?”

8 Abner was very angry because of what Ish-Bosheth said. So he answered, “Am I a dog’s head—on Judah’s side? This very day I am loyal to the house of your father Saul and to his family and friends. I haven’t handed you over to David. Yet now you accuse me of an offense involving this woman! 9 May God deal with Abner, be it ever so severely, if I do not do for David what the Lord promised him on oath 10 and transfer the kingdom from the house of Saul and establish David’s throne over Israel and Judah from Dan to Beersheba.” 11 Ish-Bosheth did not dare to say another word to Abner, because he was afraid of him.

12 Then Abner sent messengers on his behalf to say to David, “Whose land is it? Make an agreement with me, and I will help you bring all Israel over to you.”

13 “Good,” said David. “I will make an agreement with you. But I demand one thing of you: Do not come into my presence unless you bring Michal daughter of Saul when you come to see me.” 14 Then David sent messengers to Ish-Bosheth son of Saul, demanding, “Give me my wife Michal, whom I betrothed to myself for the price of a hundred Philistine foreskins.”

15 So Ish-Bosheth gave orders and had her taken away from her husband Paltiel son of Laish. 16 Her husband, however, went with her, weeping behind her all the way to Bahurim. Then Abner said to him, “Go back home!” So he went back.

17 Abner conferred with the elders of Israel and said, “For some time you have wanted to make David your king. 18 Now do it! For the Lord promised David, ‘By my servant David I will rescue my people Israel from the hand of the Philistines and from the hand of all their enemies.’ ”

19 Abner also spoke to the Benjamites in person. Then he went to Hebron to tell David everything that Israel and the whole tribe of Benjamin wanted to do. 20 When Abner, who had twenty men with him, came to David at Hebron, David prepared a feast for him and his men. 21 Then Abner said to David, “Let me go at once and assemble all Israel for my lord the king, so that they may make a covenant with you, and that you may rule over all that your heart desires.” So David sent Abner away, and he went in peace.

Just then David’s men and Joab returned from a raid and brought with them a great deal of plunder. But Abner was no longer with David in Hebron, because David had sent him away, and he had gone in peace.23 When Joab and all the soldiers with him arrived, he was told that Abner son of Ner had come to the king and that the king had sent him away and that he had gone in peace.

24 So Joab went to the king and said, “What have you done? Look, Abner came to you. Why did you let him go? Now he is gone! 25 You know Abner son of Ner; he came to deceive you and observe your movements and find out everything you are doing.”

26 Joab then left David and sent messengers after Abner, and they brought him back from the cistern at Sirah. But David did not know it. 27 Now when Abner returned to Hebron, Joab took him aside into an inner chamber, as if to speak with him privately. And there, to avenge the blood of his brother Asahel, Joab stabbed him in the stomach, and he died.

28 Later, when David heard about this, he said, “I and my kingdom are forever innocent before the Lordconcerning the blood of Abner son of Ner. 29 May his blood fall on the head of Joab and on his whole family! May Joab’s family never be without someone who has a running sore or leprosy or who leans on a crutch or who falls by the sword or who lacks food.”

30 (Joab and his brother Abishai murdered Abner because he had killed their brother Asahel in the battle at Gibeon.)

31 Then David said to Joab and all the people with him, “Tear your clothes and put on sackcloth and walk in mourning in front of Abner.” King David himself walked behind the bier. 32 They buried Abner in Hebron, and the king wept aloud at Abner’s tomb. All the people wept also.

33 The king sang this lament for Abner:

“Should Abner have died as the lawless die?34 Your hands were not bound,your feet were not fettered.You fell as one falls before the wicked.”

And all the people wept over him again.

35 Then they all came and urged David to eat something while it was still day; but David took an oath, saying, “May God deal with me, be it ever so severely, if I taste bread or anything else before the sun sets!”

36 All the people took note and were pleased; indeed, everything the king did pleased them. 37 So on that day all the people there and all Israel knew that the king had no part in the murder of Abner son of Ner.

38 Then the king said to his men, “Do you not realize that a commander and a great man has fallen in Israel this day? 39 And today, though I am the anointed king, I am weak, and these sons of Zeruiah are too strong for me. May the Lord repay the evildoer according to his evil deeds!”

When Ish-Bosheth son of Saul heard that Abner had died in Hebron, he lost courage, and all Israel became alarmed. 2 Now Saul’s son had two men who were leaders of raiding bands. One was named Baanah and the other Rekab; they were sons of Rimmon the Beerothite from the tribe of Benjamin—Beeroth is considered part of Benjamin, 3 because the people of Beeroth fled to Gittaim and have resided there as foreigners to this day.

4 (Jonathan son of Saul had a son who was lame in both feet. He was five years old when the news about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she hurried to leave, he fell and became disabled. His name was Mephibosheth.)

5 Now Rekab and Baanah, the sons of Rimmon the Beerothite, set out for the house of Ish-Bosheth, and they arrived there in the heat of the day while he was taking his noonday rest. 6 They went into the inner part of the house as if to get some wheat, and they stabbed him in the stomach. Then Rekab and his brother Baanah slipped away.

7 They had gone into the house while he was lying on the bed in his bedroom. After they stabbed and killed him, they cut off his head. Taking it with them, they traveled all night by way of the Arabah. 8 They brought the head of Ish-Bosheth to David at Hebron and said to the king, “Here is the head of Ish-Bosheth son of Saul, your enemy, who tried to kill you. This day the Lord has avenged my lord the king against Saul and his offspring.”

9 David answered Rekab and his brother Baanah, the sons of Rimmon the Beerothite, “As surely as the Lord lives, who has delivered me out of every trouble, 10 when someone told me, ‘Saul is dead,’ and thought he was bringing good news, I seized him and put him to death in Ziklag. That was the reward I gave him for his news! 11 How much more—when wicked men have killed an innocent man in his own house and on his own bed—should I not now demand his blood from your hand and rid the earth of you!”

12 So David gave an order to his men, and they killed them. They cut off their hands and feet and hung the bodies by the pool in Hebron. But they took the head of Ish-Bosheth and buried it in Abner’s tomb at Hebron.

All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood. 2 In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the Lordsaid to you, ‘You will shepherd my people Israel, and you will become their ruler.’ ”

3 When all the elders of Israel had come to King David at Hebron, the king made a covenant with them at Hebron before the Lord, and they anointed David king over Israel.

Early Reign
4 David was thirty years old when he became king, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned over all Israel and Judah thirty-three years.

The king and his men marched to Jerusalem to attack the Jebusites, who lived there. The Jebusites said to David, “You will not get in here; even the blind and the lame can ward you off.” They thought, “David cannot get in here.” 7 Nevertheless, David captured the fortress of Zion—which is the City of David.

8 On that day David had said, “Anyone who conquers the Jebusites will have to use the water shaft to reach those ‘lame and blind’ who are David’s enemies.” That is why they say, “The ‘blind and lame’ will not enter the palace.”

9 David then took up residence in the fortress and called it the City of David. He built up the area around it, from the terraces inward. 10 And he became more and more powerful, because the Lord God Almighty was with him.

11 Now Hiram king of Tyre sent envoys to David, along with cedar logs and carpenters and stonemasons, and they built a palace for David. 12 Then David knew that the Lord had established him as king over Israel and had exalted his kingdom for the sake of his people Israel.

13 After he left Hebron, David took more concubines and wives in Jerusalem, and more sons and daughters were born to him. 14 These are the names of the children born to him there: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada and Eliphelet.

When the Philistines heard that David had been anointed king over Israel, they went up in full force to search for him, but David heard about it and went down to the stronghold. 18 Now the Philistines had come and spread out in the Valley of Rephaim; 19 so David inquired of the Lord, “Shall I go and attack the Philistines? Will you deliver them into my hands?”

The Lord answered him, “Go, for I will surely deliver the Philistines into your hands.”

20 So David went to Baal Perazim, and there he defeated them. He said, “As waters break out, the Lordhas broken out against my enemies before me.” So that place was called Baal Perazim. 21 The Philistines abandoned their idols there, and David and his men carried them off.

22 Once more the Philistines came up and spread out in the Valley of Rephaim; 23 so David inquired of the Lord, and he answered, “Do not go straight up, but circle around behind them and attack them in front of the poplar trees. 24 As soon as you hear the sound of marching in the tops of the poplar trees, move quickly, because that will mean the Lord has gone out in front of you to strike the Philistine army.” 25 So David did as the Lord commanded him, and he struck down the Philistines all the way from Gibeon to Gezer.

David again brought together all the able young men of Israel—thirty thousand. 2 He and all his men went to Baalah in Judah to bring up from there the ark of God, which is called by the Name, the name of the LordAlmighty, who is enthroned between the cherubim on the ark. 3 They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart 4 with the ark of God on it, and Ahio was walking in front of it. 5 David and all Israel were celebrating with all their might before the Lord, with castanets, harps, lyres, timbrels, sistrums and cymbals.

6 When they came to the threshing floor of Nakon, Uzzah reached out and took hold of the ark of God, because the oxen stumbled. 7 The Lord’s anger burned against Uzzah because of his irreverent act; therefore God struck him down, and he died there beside the ark of God.

8 Then David was angry because the Lord’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.

9 David was afraid of the Lord that day and said, “How can the ark of the Lord ever come to me?” 10 He was not willing to take the ark of the Lord to be with him in the City of David. Instead, he took it to the house of Obed-Edom the Gittite. 11 The ark of the Lord remained in the house of Obed-Edom the Gittite for three months, and the Lord blessed him and his entire household.

12 Now King David was told, “The Lord has blessed the household of Obed-Edom and everything he has, because of the ark of God.” So David went to bring up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 13 When those who were carrying the ark of the Lord had taken six steps, he sacrificed a bull and a fattened calf. 14 Wearing a linen ephod, David was dancing before the Lord with all his might, 15 while he and all Israel were bringing up the ark of the Lord with shouts and the sound of trumpets.

16 As the ark of the Lord was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David leaping and dancing before the Lord, she despised him in her heart.

17 They brought the ark of the Lord and set it in its place inside the tent that David had pitched for it, and David sacrificed burnt offerings and fellowship offerings before the Lord. 18 After he had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the Lord Almighty.19 Then he gave a loaf of bread, a cake of dates and a cake of raisins to each person in the whole crowd of Israelites, both men and women. And all the people went to their homes.

20 When David returned home to bless his household, Michal daughter of Saul came out to meet him and said, “How the king of Israel has distinguished himself today, going around half-naked in full view of the slave girls of his servants as any vulgar fellow would!”

21 David said to Michal, “It was before the Lord, who chose me rather than your father or anyone from his house when he appointed me ruler over the Lord’s people Israel—I will celebrate before the Lord. 22 I will become even more undignified than this, and I will be humiliated in my own eyes. But by these slave girls you spoke of, I will be held in honor.”

23 And Michal daughter of Saul had no children to the day of her death.

After the king was settled in his palace and the Lord had given him rest from all his enemies around him,2 he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”

3 Nathan replied to the king, “Whatever you have in mind, go ahead and do it, for the Lord is with you.”

4 But that night the word of the Lord came to Nathan, saying:

5 “Go and tell my servant David, ‘This is what the Lord says: Are you the one to build me a house to dwell in? 6 I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. 7 Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?” ’

8 “Now then, tell my servant David, ‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel. 9 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men on earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning 11 and have done ever since the time I appointed leaders over my people Israel. I will also give you rest from all your enemies.

“ ‘The Lord declares to you that the Lord himself will establish a house for you: 12 When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom. 13 He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. 14 I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands. 15 But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you. 16 Your house and your kingdom will endure forever before me; your throne will be established forever.’ ”

17 Nathan reported to David all the words of this entire revelation.

Then King David went in and sat before the Lord, and he said:

“Who am I, Sovereign Lord, and what is my family, that you have brought me this far? 19 And as if this were not enough in your sight, Sovereign Lord, you have also spoken about the future of the house of your servant—and this decree, Sovereign Lord, is for a mere human!

20 “What more can David say to you? For you know your servant, Sovereign Lord. 21 For the sake of your word and according to your will, you have done this great thing and made it known to your servant.

22 “How great you are, Sovereign Lord! There is no one like you, and there is no God but you, as we have heard with our own ears. 23 And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt?24 You have established your people Israel as your very own forever, and you, Lord, have become their God.

25 “And now, Lord God, keep forever the promise you have made concerning your servant and his house. Do as you promised, 26 so that your name will be great forever. Then people will say, ‘The Lord Almighty is God over Israel!’ And the house of your servant David will be established in your sight.

27 “Lord Almighty, God of Israel, you have revealed this to your servant, saying, ‘I will build a house for you.’ So your servant has found courage to pray this prayer to you. 28 Sovereign Lord, you are God! Your covenant is trustworthy, and you have promised these good things to your servant. 29 Now be pleased to bless the house of your servant, that it may continue forever in your sight; for you, Sovereign Lord, have spoken, and with your blessing the house of your servant will be blessed forever.”

In the course of time, David defeated the Philistines and subdued them, and he took Metheg Ammah from the control of the Philistines.

2 David also defeated the Moabites. He made them lie down on the ground and measured them off with a length of cord. Every two lengths of them were put to death, and the third length was allowed to live. So the Moabites became subject to David and brought him tribute.

3 Moreover, David defeated Hadadezer son of Rehob, king of Zobah, when he went to restore his monument at the Euphrates River. 4 David captured a thousand of his chariots, seven thousand charioteersand twenty thousand foot soldiers. He hamstrung all but a hundred of the chariot horses.

5 When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them. 6 He put garrisons in the Aramean kingdom of Damascus, and the Arameans became subject to him and brought tribute. The Lord gave David victory wherever he went.

7 David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem.8 From Tebah and Berothai, towns that belonged to Hadadezer, King David took a great quantity of bronze.

9 When Tou king of Hamath heard that David had defeated the entire army of Hadadezer, 10 he sent his son Joram to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver, of gold and of bronze.

11 King David dedicated these articles to the Lord, as he had done with the silver and gold from all the nations he had subdued: 12 Edom and Moab, the Ammonites and the Philistines, and Amalek. He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.

13 And David became famous after he returned from striking down eighteen thousand Edomites in the Valley of Salt.

14 He put garrisons throughout Edom, and all the Edomites became subject to David. The Lord gave David victory wherever he went.

David reigned over all Israel, doing what was just and right for all his people. 16 Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder; 17 Zadok son of Ahitub and Ahimelek son of Abiathar were priests; Seraiah was secretary; 18 Benaiah son of Jehoiada was over the Kerethites and Pelethites; and David’s sons were priests.

David asked, “Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?”

2 Now there was a servant of Saul’s household named Ziba. They summoned him to appear before David, and the king said to him, “Are you Ziba?”

“At your service,” he replied.

3 The king asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?”

Ziba answered the king, “There is still a son of Jonathan; he is lame in both feet.”

4 “Where is he?” the king asked.

Ziba answered, “He is at the house of Makir son of Ammiel in Lo Debar.”

5 So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.

6 When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.

David said, “Mephibosheth!”

“At your service,” he replied.

7 “Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.”

8 Mephibosheth bowed down and said, “What is your servant, that you should notice a dead dog like me?”

9 Then the king summoned Ziba, Saul’s steward, and said to him, “I have given your master’s grandson everything that belonged to Saul and his family. 10 You and your sons and your servants are to farm the land for him and bring in the crops, so that your master’s grandson may be provided for. And Mephibosheth, grandson of your master, will always eat at my table.” (Now Ziba had fifteen sons and twenty servants.)

11 Then Ziba said to the king, “Your servant will do whatever my lord the king commands his servant to do.” So Mephibosheth ate at David’s table like one of the king’s sons.

12 Mephibosheth had a young son named Mika, and all the members of Ziba’s household were servants of Mephibosheth. 13 And Mephibosheth lived in Jerusalem, because he always ate at the king’s table; he was lame in both feet.

Getting into Trouble
In the course of time, the king of the Ammonites died, and his son Hanun succeeded him as king. 2 David thought, “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me.” So David sent a delegation to express his sympathy to Hanun concerning his father.

When David’s men came to the land of the Ammonites, 3 the Ammonite commanders said to Hanun their lord, “Do you think David is honoring your father by sending envoys to you to express sympathy? Hasn’t David sent them to you only to explore the city and spy it out and overthrow it?” 4 So Hanun seized David’s envoys, shaved off half of each man’s beard, cut off their garments at the buttocks, and sent them away.

5 When David was told about this, he sent messengers to meet the men, for they were greatly humiliated. The king said, “Stay at Jericho till your beards have grown, and then come back.”

6 When the Ammonites realized that they had become obnoxious to David, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maakah with a thousand men, and also twelve thousand men from Tob.

7 On hearing this, David sent Joab out with the entire army of fighting men. 8 The Ammonites came out and drew up in battle formation at the entrance of their city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maakah were by themselves in the open country.

9 Joab saw that there were battle lines in front of him and behind him; so he selected some of the best troops in Israel and deployed them against the Arameans. 10 He put the rest of the men under the command of Abishai his brother and deployed them against the Ammonites. 11 Joab said, “If the Arameans are too strong for me, then you are to come to my rescue; but if the Ammonites are too strong for you, then I will come to rescue you. 12 Be strong, and let us fight bravely for our people and the cities of our God. The Lord will do what is good in his sight.”

13 Then Joab and the troops with him advanced to fight the Arameans, and they fled before him. 14 When the Ammonites realized that the Arameans were fleeing, they fled before Abishai and went inside the city. So Joab returned from fighting the Ammonites and came to Jerusalem.

15 After the Arameans saw that they had been routed by Israel, they regrouped. 16 Hadadezer had Arameans brought from beyond the Euphrates River; they went to Helam, with Shobak the commander of Hadadezer’s army leading them.

17 When David was told of this, he gathered all Israel, crossed the Jordan and went to Helam. The Arameans formed their battle lines to meet David and fought against him. 18 But they fled before Israel, and David killed seven hundred of their charioteers and forty thousand of their foot soldiers. He also struck down Shobak the commander of their army, and he died there. 19 When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace with the Israelites and became subject to them.

So the Arameans were afraid to help the Ammonites anymore.

In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.

2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.”

6 So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. 7 When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. 8 Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. 9 But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.

10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”

11 Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”

12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.

14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”

16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.

18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? 21 Who killed Abimelek son of Jerub-Besheth? Didn’t a woman drop an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’ ”

22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”

25 David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”

26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the Lord.

The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.

4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”

5 David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity.”

7 Then Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

11 “This is what the Lord says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’ ”

13 Then David said to Nathan, “I have sinned against the Lord.”

Nathan replied, “The Lord has taken away your sin. You are not going to die. 14 But because by doing this you have shown utter contempt for the Lord, the son born to you will die.”

15 After Nathan had gone home, the Lord struck the child that Uriah’s wife had borne to David, and he became ill. 16 David pleaded with God for the child. He fasted and spent the nights lying in sackcloth on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them.

18 On the seventh day the child died. David’s attendants were afraid to tell him that the child was dead, for they thought, “While the child was still living, he wouldn’t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.”

19 David noticed that his attendants were whispering among themselves, and he realized the child was dead. “Is the child dead?” he asked.

“Yes,” they replied, “he is dead.”

20 Then David got up from the ground. After he had washed, put on lotions and changed his clothes, he went into the house of the Lord and worshiped. Then he went to his own house, and at his request they served him food, and he ate.

21 His attendants asked him, “Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat!”

22 He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows? The Lord may be gracious to me and let the child live.’ 23 But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him, but he will not return to me.”

24 Then David comforted his wife Bathsheba, and he went to her and made love to her. She gave birth to a son, and they named him Solomon. The Lord loved him; 25 and because the Lord loved him, he sent word through Nathan the prophet to name him Jedidiah.

26 Meanwhile Joab fought against Rabbah of the Ammonites and captured the royal citadel. 27 Joab then sent messengers to David, saying, “I have fought against Rabbah and taken its water supply. 28 Now muster the rest of the troops and besiege the city and capture it. Otherwise I will take the city, and it will be named after me.”

29 So David mustered the entire army and went to Rabbah, and attacked and captured it. 30 David took the crown from their king’s head, and it was placed on his own head. It weighed a talent of gold, and it was set with precious stones. David took a great quantity of plunder from the city 31 and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking. David did this to all the Ammonite towns. Then he and his entire army returned to Jerusalem.

Amnon
In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David.

2 Amnon became so obsessed with his sister Tamar that he made himself ill. She was a virgin, and it seemed impossible for him to do anything to her.

3 Now Amnon had an adviser named Jonadab son of Shimeah, David’s brother. Jonadab was a very shrewd man. 4 He asked Amnon, “Why do you, the king’s son, look so haggard morning after morning? Won’t you tell me?”

Amnon said to him, “I’m in love with Tamar, my brother Absalom’s sister.”

5 “Go to bed and pretend to be ill,” Jonadab said. “When your father comes to see you, say to him, ‘I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.’ ”

6 So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, “I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand.”

7 David sent word to Tamar at the palace: “Go to the house of your brother Amnon and prepare some food for him.” 8 So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made the bread in his sight and baked it. 9 Then she took the pan and served him the bread, but he refused to eat.

“Send everyone out of here,” Amnon said. So everyone left him. 10 Then Amnon said to Tamar, “Bring the food here into my bedroom so I may eat from your hand.” And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom. 11 But when she took it to him to eat, he grabbed her and said, “Come to bed with me, my sister.”

12 “No, my brother!” she said to him. “Don’t force me! Such a thing should not be done in Israel! Don’t do this wicked thing. 13 What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you.” 14 But he refused to listen to her, and since he was stronger than she, he raped her.

15 Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, “Get up and get out!”

16 “No!” she said to him. “Sending me away would be a greater wrong than what you have already done to me.”

But he refused to listen to her. 17 He called his personal servant and said, “Get this woman out of my sight and bolt the door after her.” 18 So his servant put her out and bolted the door after her. She was wearing an ornate robe, for this was the kind of garment the virgin daughters of the king wore. 19 Tamar put ashes on her head and tore the ornate robe she was wearing. She put her hands on her head and went away, weeping aloud as she went.

20 Her brother Absalom said to her, “Has that Amnon, your brother, been with you? Be quiet for now, my sister; he is your brother. Don’t take this thing to heart.” And Tamar lived in her brother Absalom’s house, a desolate woman.

21 When King David heard all this, he was furious. 22 And Absalom never said a word to Amnon, either good or bad; he hated Amnon because he had disgraced his sister Tamar.

Two years later, when Absalom’s sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. 24 Absalom went to the king and said, “Your servant has had shearers come. Will the king and his attendants please join me?”

25 “No, my son,” the king replied. “All of us should not go; we would only be a burden to you.” Although Absalom urged him, he still refused to go but gave him his blessing.

26 Then Absalom said, “If not, please let my brother Amnon come with us.”

The king asked him, “Why should he go with you?” 27 But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.

28 Absalom ordered his men, “Listen! When Amnon is in high spirits from drinking wine and I say to you, ‘Strike Amnon down,’ then kill him. Don’t be afraid. Haven’t I given you this order? Be strong and brave.”29 So Absalom’s men did to Amnon what Absalom had ordered. Then all the king’s sons got up, mounted their mules and fled.

30 While they were on their way, the report came to David: “Absalom has struck down all the king’s sons; not one of them is left.” 31 The king stood up, tore his clothes and lay down on the ground; and all his attendants stood by with their clothes torn.

32 But Jonadab son of Shimeah, David’s brother, said, “My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom’s express intention ever since the day Amnon raped his sister Tamar. 33 My lord the king should not be concerned about the report that all the king’s sons are dead. Only Amnon is dead.”

34 Meanwhile, Absalom had fled.

Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, “I see men in the direction of Horonaim, on the side of the hill.”

35 Jonadab said to the king, “See, the king’s sons have come; it has happened just as your servant said.”

36 As he finished speaking, the king’s sons came in, wailing loudly. The king, too, and all his attendants wept very bitterly.

37 Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But King David mourned many days for his son.

38 After Absalom fled and went to Geshur, he stayed there three years. 39 And King David longed to go to Absalom, for he was consoled concerning Amnon’s death.

Absalom
Joab son of Zeruiah knew that the king’s heart longed for Absalom. 2 So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead. 3 Then go to the king and speak these words to him.” And Joab put the words in her mouth.

4 When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”

5 The king asked her, “What is troubling you?”

She said, “I am a widow; my husband is dead. 6 I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. 7 Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.’ They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth.”

8 The king said to the woman, “Go home, and I will issue an order in your behalf.”

9 But the woman from Tekoa said to him, “Let my lord the king pardon me and my family, and let the king and his throne be without guilt.”

10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”

11 She said, “Then let the king invoke the Lord his God to prevent the avenger of blood from adding to the destruction, so that my son will not be destroyed.”

“As surely as the Lord lives,” he said, “not one hair of your son’s head will fall to the ground.”

12 Then the woman said, “Let your servant speak a word to my lord the king.”

“Speak,” he replied.

13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son? 14 Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.

15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’

17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel of God in discerning good and evil. May the Lord your God be with you.’ ”

18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”

“Let my lord the king speak,” the woman said.

19 The king asked, “Isn’t the hand of Joab with you in all this?”

The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God—he knows everything that happens in the land.”

21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”

22 Joab fell with his face to the ground to pay him honor, and he blessed the king. Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”

23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.

25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 26 Whenever he cut the hair of his head—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels by the royal standard.

27 Three sons and a daughter were born to Absalom. His daughter’s name was Tamar, and she became a beautiful woman.

28 Absalom lived two years in Jerusalem without seeing the king’s face. 29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?”

32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur? It would be better for me if I were still there!” ’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”

33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed Absalom.

In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. 2 He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” 3 Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.” 4 And Absalom would add, “If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that they receive justice.”

5 Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. 6 Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the people of Israel.

7 At the end of four years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. 8 While your servant was living at Geshur in Aram, I made this vow: ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.’ ”

9 The king said to him, “Go in peace.” So he went to Hebron.

10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets, then say, ‘Absalom is king in Hebron.’ ” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David’s counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.

A messenger came and told David, “The hearts of the people of Israel are with Absalom.”

14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”

15 The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”

16 The king set out, with his entire household following him; but he left ten concubines to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city.18 All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.

19 The king said to Ittai the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. 20 You came only yesterday. And today shall I make you wander about with us, when I do not know where I am going? Go back, and take your people with you. May the Lord show you kindness and faithfulness.”

21 But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”

22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.

23 The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the wilderness.

24 Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city.

25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place again. 26 But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.”

27 The king also said to Zadok the priest, “Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan. You and Abiathar return with your two sons.28 I will wait at the fords in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.

30 But David continued up the Mount of Olives, weeping as he went; his head was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”

32 When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head. 33 David said to him, “If you go with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father’s servant in the past, but now I will be your servant,’ then you can help me by frustrating Ahithophel’s advice. 35 Won’t the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king’s palace. 36 Their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with anything you hear.”

37 So Hushai, David’s confidant, arrived at Jerusalem as Absalom was entering the city.

When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.

2 The king asked Ziba, “Why have you brought these?”

Ziba answered, “The donkeys are for the king’s household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh those who become exhausted in the wilderness.”

3 The king then asked, “Where is your master’s grandson?”

Ziba said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather’s kingdom.’ ”

4 Then the king said to Ziba, “All that belonged to Mephibosheth is now yours.”

“I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”

As King David approached Bahurim, a man from the same clan as Saul’s family came out from there. His name was Shimei son of Gera, and he cursed as he came out. 6 He pelted David and all the king’s officials with stones, though all the troops and the special guard were on David’s right and left. 7 As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! 8 The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned. The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”

9 Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head.”

10 But the king said, “What does this have to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, ‘Curse David,’ who can ask, ‘Why do you do this?’ ”

11 David then said to Abishai and all his officials, “My son, my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to. 12 It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today.”

13 So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. 14 The king and all the people with him arrived at their destination exhausted. And there he refreshed himself.

Meanwhile, Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him. 16 Then Hushai the Arkite, David’s confidant, went to Absalom and said to him, “Long live the king! Long live the king!”

17 Absalom said to Hushai, “So this is the love you show your friend? If he’s your friend, why didn’t you go with him?”

18 Hushai said to Absalom, “No, the one chosen by the Lord, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”

20 Absalom said to Ahithophel, “Give us your advice. What should we do?”

21 Ahithophel answered, “Sleep with your father’s concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.

23 Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.

Ahithophel said to Absalom, “I would choose twelve thousand men and set out tonight in pursuit of David.2 I would attack him while he is weary and weak. I would strike him with terror, and then all the people with him will flee. I would strike down only the king 3 and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” 4 This plan seemed good to Absalom and to all the elders of Israel.

5 But Absalom said, “Summon also Hushai the Arkite, so we can hear what he has to say as well.” 6 When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”

7 Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. 8 You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs. Besides, your father is an experienced fighter; he will not spend the night with the troops. 9 Even now, he is hidden in a cave or some other place. If he should attack your troops first, whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion, will melt with fear, for all Israel knows that your father is a fighter and that those with him are brave.

11 “So I advise you: Let all Israel, from Dan to Beersheba—as numerous as the sand on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive.13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley until not so much as a pebble is left.”

14 Absalom and all the men of Israel said, “The advice of Hushai the Arkite is better than that of Ahithophel.” For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.

15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness; cross over without fail, or the king and all the people with him will be swallowed up.’ ”

17 Jonathan and Ahimaaz were staying at En Rogel. A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.

20 When Absalom’s men came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?”

The woman answered them, “They crossed over the brook.” The men searched but found no one, so they returned to Jerusalem.

21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.

23 When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order and then hanged himself. So he died and was buried in his father’s tomb.

David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether, an Ishmaelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.

27 When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils, 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat. For they said, “The people have become exhausted and hungry and thirsty in the wilderness.”

David mustered the men who were with him and appointed over them commanders of thousands and commanders of hundreds. 2 David sent out his troops, a third under the command of Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king told the troops, “I myself will surely march out with you.”

3 But the men said, “You must not go out; if we are forced to flee, they won’t care about us. Even if half of us die, they won’t care; but you are worth ten thousand of us. It would be better now for you to give us support from the city.”

4 The king answered, “I will do whatever seems best to you.”

So the king stood beside the gate while all his men marched out in units of hundreds and of thousands.5 The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.

6 David’s army marched out of the city to fight Israel, and the battle took place in the forest of Ephraim.7 There Israel’s troops were routed by David’s men, and the casualties that day were great—twenty thousand men. 8 The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.

9 Now Absalom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom’s hair got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.

10 When one of the men saw what had happened, he told Joab, “I just saw Absalom hanging in an oak tree.”

11 Joab said to the man who had told him this, “What! You saw him? Why didn’t you strike him to the ground right there? Then I would have had to give you ten shekels of silver and a warrior’s belt.”

12 But the man replied, “Even if a thousand shekels were weighed out into my hands, I would not lay a hand on the king’s son. In our hearing the king commanded you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.’ 13 And if I had put my life in jeopardy—and nothing is hidden from the king—you would have kept your distance from me.”

14 Joab said, “I’m not going to wait like this for you.” So he took three javelins in his hand and plunged them into Absalom’s heart while Absalom was still alive in the oak tree. 15 And ten of Joab’s armor-bearers surrounded Absalom, struck him and killed him.

16 Then Joab sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them. 17 They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him. Meanwhile, all the Israelites fled to their homes.

18 During his lifetime Absalom had taken a pillar and erected it in the King’s Valley as a monument to himself, for he thought, “I have no son to carry on the memory of my name.” He named the pillar after himself, and it is called Absalom’s Monument to this day.

Now Ahimaaz son of Zadok said, “Let me run and take the news to the king that the Lord has vindicated him by delivering him from the hand of his enemies.”

20 “You are not the one to take the news today,” Joab told him. “You may take the news another time, but you must not do so today, because the king’s son is dead.”

21 Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed down before Joab and ran off.

22 Ahimaaz son of Zadok again said to Joab, “Come what may, please let me run behind the Cushite.”

But Joab replied, “My son, why do you want to go? You don’t have any news that will bring you a reward.”

23 He said, “Come what may, I want to run.”

So Joab said, “Run!” Then Ahimaaz ran by way of the plain and outran the Cushite.

24 While David was sitting between the inner and outer gates, the watchman went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. 25 The watchman called out to the king and reported it.

The king said, “If he is alone, he must have good news.” And the runner came closer and closer.

26 Then the watchman saw another runner, and he called down to the gatekeeper, “Look, another man running alone!”

The king said, “He must be bringing good news, too.”

27 The watchman said, “It seems to me that the first one runs like Ahimaaz son of Zadok.”

“He’s a good man,” the king said. “He comes with good news.”

28 Then Ahimaaz called out to the king, “All is well!” He bowed down before the king with his face to the ground and said, “Praise be to the Lord your God! He has delivered up those who lifted their hands against my lord the king.”

29 The king asked, “Is the young man Absalom safe?”

Ahimaaz answered, “I saw great confusion just as Joab was about to send the king’s servant and me, your servant, but I don’t know what it was.”

30 The king said, “Stand aside and wait here.” So he stepped aside and stood there.

31 Then the Cushite arrived and said, “My lord the king, hear the good news! The Lord has vindicated you today by delivering you from the hand of all who rose up against you.”

32 The king asked the Cushite, “Is the young man Absalom safe?”

The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”

33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”

Late Reign
Joab was told, “The king is weeping and mourning for Absalom.” 2 And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.” 3 The men stole into the city that day as men steal in who are ashamed when they flee from battle.4 The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”

5 Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines.6 You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. 7 Now go out and encourage your men. I swear by the Lord that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”

8 So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,” they all came before him.

Meanwhile, the Israelites had fled to their homes.

Throughout the tribes of Israel, all the people were arguing among themselves, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines. But now he has fled the country to escape from Absalom; 10 and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”

11 King David sent this message to Zadok and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters? 12 You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’ 13 And say to Amasa, ‘Are you not my own flesh and blood? May God deal with me, be it ever so severely, if you are not the commander of my army for life in place of Joab.’ ”

14 He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.” 15 Then the king returned and went as far as the Jordan.

Now the men of Judah had come to Gilgal to go out and meet the king and bring him across the Jordan.16 Shimei son of Gera, the Benjamite from Bahurim, hurried down with the men of Judah to meet King David. 17 With him were a thousand Benjamites, along with Ziba, the steward of Saul’s household, and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was. 18 They crossed at the ford to take the king’s household over and to do whatever he wished.

When Shimei son of Gera crossed the Jordan, he fell prostrate before the king 19 and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem. May the king put it out of his mind. 20 For I your servant know that I have sinned, but today I have come here as the first from the tribes of Joseph to come down and meet my lord the king.”

21 Then Abishai son of Zeruiah said, “Shouldn’t Shimei be put to death for this? He cursed the Lord’s anointed.”

22 David replied, “What does this have to do with you, you sons of Zeruiah? What right do you have to interfere? Should anyone be put to death in Israel today? Don’t I know that today I am king over Israel?”23 So the king said to Shimei, “You shall not die.” And the king promised him on oath.

24 Mephibosheth, Saul’s grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely.25 When he came from Jerusalem to meet the king, the king asked him, “Why didn’t you go with me, Mephibosheth?”

26 He said, “My lord the king, since I your servant am lame, I said, ‘I will have my donkey saddled and will ride on it, so I can go with the king.’ But Ziba my servant betrayed me. 27 And he has slandered your servant to my lord the king. My lord the king is like an angel of God; so do whatever you wish. 28 All my grandfather’s descendants deserved nothing but death from my lord the king, but you gave your servant a place among those who eat at your table. So what right do I have to make any more appeals to the king?”

29 The king said to him, “Why say more? I order you and Ziba to divide the land.”

30 Mephibosheth said to the king, “Let him take everything, now that my lord the king has returned home safely.”

31 Barzillai the Gileadite also came down from Rogelim to cross the Jordan with the king and to send him on his way from there. 32 Now Barzillai was very old, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man. 33 The king said to Barzillai, “Cross over with me and stay with me in Jerusalem, and I will provide for you.”

34 But Barzillai answered the king, “How many more years will I live, that I should go up to Jerusalem with the king? 35 I am now eighty years old. Can I tell the difference between what is enjoyable and what is not? Can your servant taste what he eats and drinks? Can I still hear the voices of male and female singers? Why should your servant be an added burden to my lord the king? 36 Your servant will cross over the Jordan with the king for a short distance, but why should the king reward me in this way? 37 Let your servant return, that I may die in my own town near the tomb of my father and mother. But here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever you wish.”

38 The king said, “Kimham shall cross over with me, and I will do for him whatever you wish. And anything you desire from me I will do for you.”

39 So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and bid him farewell, and Barzillai returned to his home.

40 When the king crossed over to Gilgal, Kimham crossed with him. All the troops of Judah and half the troops of Israel had taken the king over.

41 Soon all the men of Israel were coming to the king and saying to him, “Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?”

42 All the men of Judah answered the men of Israel, “We did this because the king is closely related to us. Why are you angry about it? Have we eaten any of the king’s provisions? Have we taken anything for ourselves?”

43 Then the men of Israel answered the men of Judah, “We have ten shares in the king; so we have a greater claim on David than you have. Why then do you treat us with contempt? Weren’t we the first to speak of bringing back our king?”

But the men of Judah pressed their claims even more forcefully than the men of Israel.

Now a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted,

“We have no share in David,no part in Jesse’s son!Every man to his tent, Israel!”

2 So all the men of Israel deserted David to follow Sheba son of Bikri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.

3 When David returned to his palace in Jerusalem, he took the ten concubines he had left to take care of the palace and put them in a house under guard. He provided for them but had no sexual relations with them. They were kept in confinement till the day of their death, living as widows.

4 Then the king said to Amasa, “Summon the men of Judah to come to me within three days, and be here yourself.” 5 But when Amasa went to summon Judah, he took longer than the time the king had set for him.

6 David said to Abishai, “Now Sheba son of Bikri will do us more harm than Absalom did. Take your master’s men and pursue him, or he will find fortified cities and escape from us.” 7 So Joab’s men and the Kerethites and Pelethites and all the mighty warriors went out under the command of Abishai. They marched out from Jerusalem to pursue Sheba son of Bikri.

8 While they were at the great rock in Gibeon, Amasa came to meet them. Joab was wearing his military tunic, and strapped over it at his waist was a belt with a dagger in its sheath. As he stepped forward, it dropped out of its sheath.

9 Joab said to Amasa, “How are you, my brother?” Then Joab took Amasa by the beard with his right hand to kiss him. 10 Amasa was not on his guard against the dagger in Joab’s hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died. Then Joab and his brother Abishai pursued Sheba son of Bikri.

11 One of Joab’s men stood beside Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab!” 12 Amasa lay wallowing in his blood in the middle of the road, and the man saw that all the troops came to a halt there. When he realized that everyone who came up to Amasa stopped, he dragged him from the road into a field and threw a garment over him. 13 After Amasa had been removed from the road, everyone went on with Joab to pursue Sheba son of Bikri.

14 Sheba passed through all the tribes of Israel to Abel Beth Maakah and through the entire region of the Bikrites, who gathered together and followed him. 15 All the troops with Joab came and besieged Sheba in Abel Beth Maakah. They built a siege ramp up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down, 16 a wise woman called from the city, “Listen! Listen! Tell Joab to come here so I can speak to him.” 17 He went toward her, and she asked, “Are you Joab?”

“I am,” he answered.

She said, “Listen to what your servant has to say.”

“I’m listening,” he said.

18 She continued, “Long ago they used to say, ‘Get your answer at Abel,’ and that settled it. 19 We are the peaceful and faithful in Israel. You are trying to destroy a city that is a mother in Israel. Why do you want to swallow up the Lord’s inheritance?”

20 “Far be it from me!” Joab replied, “Far be it from me to swallow up or destroy! 21 That is not the case. A man named Sheba son of Bikri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Hand over this one man, and I’ll withdraw from the city.”

The woman said to Joab, “His head will be thrown to you from the wall.”

22 Then the woman went to all the people with her wise advice, and they cut off the head of Sheba son of Bikri and threw it to Joab. So he sounded the trumpet, and his men dispersed from the city, each returning to his home. And Joab went back to the king in Jerusalem.

Joab was over Israel’s entire army; Benaiah son of Jehoiada was over the Kerethites and Pelethites;24 Adoniram was in charge of forced labor; Jehoshaphat son of Ahilud was recorder; 25 Sheva was secretary; Zadok and Abiathar were priests; 26 and Ira the Jairite was David’s priest.

During the reign of David, there was a famine for three successive years; so David sought the face of the Lord. The Lord said, “It is on account of Saul and his blood-stained house; it is because he put the Gibeonites to death.”

2 The king summoned the Gibeonites and spoke to them. (Now the Gibeonites were not a part of Israel but were survivors of the Amorites; the Israelites had sworn to spare them, but Saul in his zeal for Israel and Judah had tried to annihilate them.) 3 David asked the Gibeonites, “What shall I do for you? How shall I make atonement so that you will bless the Lord’s inheritance?”

4 The Gibeonites answered him, “We have no right to demand silver or gold from Saul or his family, nor do we have the right to put anyone in Israel to death.”

“What do you want me to do for you?” David asked.

5 They answered the king, “As for the man who destroyed us and plotted against us so that we have been decimated and have no place anywhere in Israel, 6 let seven of his male descendants be given to us to be killed and their bodies exposed before the Lord at Gibeah of Saul—the Lord’s chosen one.”

So the king said, “I will give them to you.”

7 The king spared Mephibosheth son of Jonathan, the son of Saul, because of the oath before the Lordbetween David and Jonathan son of Saul. 8 But the king took Armoni and Mephibosheth, the two sons of Aiah’s daughter Rizpah, whom she had borne to Saul, together with the five sons of Saul’s daughter Merab,whom she had borne to Adriel son of Barzillai the Meholathite. 9 He handed them over to the Gibeonites, who killed them and exposed their bodies on a hill before the Lord. All seven of them fell together; they were put to death during the first days of the harvest, just as the barley harvest was beginning.

10 Rizpah daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest till the rain poured down from the heavens on the bodies, she did not let the birds touch them by day or the wild animals by night. 11 When David was told what Aiah’s daughter Rizpah, Saul’s concubine, had done, 12 he went and took the bones of Saul and his son Jonathan from the citizens of Jabesh Gilead. (They had stolen their bodies from the public square at Beth Shan, where the Philistines had hung them after they struck Saul down on Gilboa.) 13 David brought the bones of Saul and his son Jonathan from there, and the bones of those who had been killed and exposed were gathered up.

14 They buried the bones of Saul and his son Jonathan in the tomb of Saul’s father Kish, at Zela in Benjamin, and did everything the king commanded. After that, God answered prayer in behalf of the land.

Once again there was a battle between the Philistines and Israel. David went down with his men to fight against the Philistines, and he became exhausted. 16 And Ishbi-Benob, one of the descendants of Rapha, whose bronze spearhead weighed three hundred shekels and who was armed with a new sword, said he would kill David. 17 But Abishai son of Zeruiah came to David’s rescue; he struck the Philistine down and killed him. Then David’s men swore to him, saying, “Never again will you go out with us to battle, so that the lamp of Israel will not be extinguished.”

18 In the course of time, there was another battle with the Philistines, at Gob. At that time Sibbekai the Hushathite killed Saph, one of the descendants of Rapha.

19 In another battle with the Philistines at Gob, Elhanan son of Jair the Bethlehemite killed the brother ofGoliath the Gittite, who had a spear with a shaft like a weaver’s rod.

20 In still another battle, which took place at Gath, there was a huge man with six fingers on each hand and six toes on each foot—twenty-four in all. He also was descended from Rapha. 21 When he taunted Israel, Jonathan son of Shimeah, David’s brother, killed him.

22 These four were descendants of Rapha in Gath, and they fell at the hands of David and his men.

David sang to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul. 2 He said:

“The Lord is my rock, my fortress and my deliverer;3 my God is my rock, in whom I take refuge,my shield and the horn of my salvation.He is my stronghold, my refuge and my savior—from violent people you save me. 4 “I called to the Lord, who is worthy of praise,and have been saved from my enemies.5 The waves of death swirled about me;the torrents of destruction overwhelmed me.6 The cords of the grave coiled around me;the snares of death confronted me. 7 “In my distress I called to the Lord;I called out to my God.From his temple he heard my voice;my cry came to his ears.8 The earth trembled and quaked,the foundations of the heavens shook;they trembled because he was angry.9 Smoke rose from his nostrils;consuming fire came from his mouth,burning coals blazed out of it.10 He parted the heavens and came down;dark clouds were under his feet.11 He mounted the cherubim and flew;he soared on the wings of the wind.12 He made darkness his canopy around him—the dark rain clouds of the sky.13 Out of the brightness of his presencebolts of lightning blazed forth.14 The Lord thundered from heaven;the voice of the Most High resounded.15 He shot his arrows and scattered the enemy,with great bolts of lightning he routed them.16 The valleys of the sea were exposedand the foundations of the earth laid bareat the rebuke of the Lord,at the blast of breath from his nostrils. 17 “He reached down from on high and took hold of me;he drew me out of deep waters.18 He rescued me from my powerful enemy,from my foes, who were too strong for me.19 They confronted me in the day of my disaster,but the Lord was my support.20 He brought me out into a spacious place;he rescued me because he delighted in me. 21 “The Lord has dealt with me according to my righteousness;according to the cleanness of my hands he has rewarded me.22 For I have kept the ways of the Lord;I am not guilty of turning from my God.23 All his laws are before me;I have not turned away from his decrees.24 I have been blameless before himand have kept myself from sin.25 The Lord has rewarded me according to my righteousness,according to my cleanness in his sight. 26 “To the faithful you show yourself faithful,to the blameless you show yourself blameless,27 to the pure you show yourself pure,but to the devious you show yourself shrewd.28 You save the humble,but your eyes are on the haughty to bring them low.29 You, Lord, are my lamp;the Lord turns my darkness into light.30 With your help I can advance against a troop;with my God I can scale a wall. 31 “As for God, his way is perfect:The Lord’s word is flawless;he shields all who take refuge in him.32 For who is God besides the Lord?And who is the Rock except our God?33 It is God who arms me with strengthand keeps my way secure.34 He makes my feet like the feet of a deer;he causes me to stand on the heights.35 He trains my hands for battle;my arms can bend a bow of bronze.36 You make your saving help my shield;your help has made me great.37 You provide a broad path for my feet,so that my ankles do not give way. 38 “I pursued my enemies and crushed them;I did not turn back till they were destroyed.39 I crushed them completely, and they could not rise;they fell beneath my feet.40 You armed me with strength for battle;you humbled my adversaries before me.41 You made my enemies turn their backs in flight,and I destroyed my foes.42 They cried for help, but there was no one to save them—to the Lord, but he did not answer.43 I beat them as fine as the dust of the earth;I pounded and trampled them like mud in the streets. 44 “You have delivered me from the attacks of the peoples;you have preserved me as the head of nations.People I did not know now serve me,45 foreigners cower before me;as soon as they hear of me, they obey me.46 They all lose heart;they come trembling from their strongholds. 47 “The Lord lives! Praise be to my Rock!Exalted be my God, the Rock, my Savior!48 He is the God who avenges me,who puts the nations under me,49 who sets me free from my enemies.You exalted me above my foes;from a violent man you rescued me.50 Therefore I will praise you, Lord, among the nations;I will sing the praises of your name. 51 “He gives his king great victories;he shows unfailing kindness to his anointed,to David and his descendants forever.”

[The Last Words of Dawid moved to the end of his story.]

These are the names of David’s mighty warriors:

Josheb-Basshebeth, a Tahkemonite, was chief of the Three; he raised his spear against eight hundred men, whom he killed in one encounter.

9 Next to him was Eleazar son of Dodai the Ahohite. As one of the three mighty warriors, he was with David when they taunted the Philistines gathered at Pas Dammim for battle. Then the Israelites retreated, 10 but Eleazar stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The Lord brought about a great victory that day. The troops returned to Eleazar, but only to strip the dead.

11 Next to him was Shammah son of Agee the Hararite. When the Philistines banded together at a place where there was a field full of lentils, Israel’s troops fled from them. 12 But Shammah took his stand in the middle of the field. He defended it and struck the Philistines down, and the Lord brought about a great victory.

13 During harvest time, three of the thirty chief warriors came down to David at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim. 14 At that time David was in the stronghold, and the Philistine garrison was at Bethlehem. 15 David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” 16 So the three mighty warriors broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the Lord. 17 “Far be it from me, Lord, to do this!” he said. “Is it not the blood of men who went at the risk of their lives?” And David would not drink it.

Such were the exploits of the three mighty warriors.

18 Abishai the brother of Joab son of Zeruiah was chief of the Three. He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three. 19 Was he not held in greater honor than the Three? He became their commander, even though he was not included among them.

20 Benaiah son of Jehoiada, a valiant fighter from Kabzeel, performed great exploits. He struck down Moab’s two mightiest warriors. He also went down into a pit on a snowy day and killed a lion. 21 And he struck down a huge Egyptian. Although the Egyptian had a spear in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian’s hand and killed him with his own spear. 22 Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty warriors. 23 He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard.

24 Among the Thirty were:Asahel the brother of Joab,Elhanan son of Dodo from Bethlehem,25 Shammah the Harodite,Elika the Harodite,26 Helez the Paltite,Ira son of Ikkesh from Tekoa,27 Abiezer from Anathoth,Sibbekai the Hushathite,28 Zalmon the Ahohite,Maharai the Netophathite,29 Heled son of Baanah the Netophathite,Ithai son of Ribai from Gibeah in Benjamin,30 Benaiah the Pirathonite,Hiddai from the ravines of Gaash,31 Abi-Albon the Arbathite,Azmaveth the Barhumite,32 Eliahba the Shaalbonite,the sons of Jashen,Jonathan 33 son of Shammah the Hararite,Ahiam son of Sharar the Hararite,34 Eliphelet son of Ahasbai the Maakathite,Eliam son of Ahithophel the Gilonite,35 Hezro the Carmelite,Paarai the Arbite,36 Igal son of Nathan from Zobah,the son of Hagri,37 Zelek the Ammonite,Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah,38 Ira the Ithrite,Gareb the Ithrite39 and Uriah the Hittite.There were thirty-seven in all.

Again the anger of the Lord burned against Israel, and he incited David against them, saying, “Go and take a census of Israel and Judah.”

2 So the king said to Joab and the army commanders with him, “Go throughout the tribes of Israel from Dan to Beersheba and enroll the fighting men, so that I may know how many there are.”

3 But Joab replied to the king, “May the Lord your God multiply the troops a hundred times over, and may the eyes of my lord the king see it. But why does my lord the king want to do such a thing?”

4 The king’s word, however, overruled Joab and the army commanders; so they left the presence of the king to enroll the fighting men of Israel.

5 After crossing the Jordan, they camped near Aroer, south of the town in the gorge, and then went through Gad and on to Jazer. 6 They went to Gilead and the region of Tahtim Hodshi, and on to Dan Jaan and around toward Sidon. 7 Then they went toward the fortress of Tyre and all the towns of the Hivites and Canaanites. Finally, they went on to Beersheba in the Negev of Judah.

8 After they had gone through the entire land, they came back to Jerusalem at the end of nine months and twenty days.

9 Joab reported the number of the fighting men to the king: In Israel there were eight hundred thousand able-bodied men who could handle a sword, and in Judah five hundred thousand.

10 David was conscience-stricken after he had counted the fighting men, and he said to the Lord, “I have sinned greatly in what I have done. Now, Lord, I beg you, take away the guilt of your servant. I have done a very foolish thing.”

11 Before David got up the next morning, the word of the Lord had come to Gad the prophet, David’s seer:12 “Go and tell David, ‘This is what the Lord says: I am giving you three options. Choose one of them for me to carry out against you.’ ”

13 So Gad went to David and said to him, “Shall there come on you three years of famine in your land? Or three months of fleeing from your enemies while they pursue you? Or three days of plague in your land? Now then, think it over and decide how I should answer the one who sent me.”

14 David said to Gad, “I am in deep distress. Let us fall into the hands of the Lord, for his mercy is great; but do not let me fall into human hands.”

15 So the Lord sent a plague on Israel from that morning until the end of the time designated, and seventy thousand of the people from Dan to Beersheba died. 16 When the angel stretched out his hand to destroy Jerusalem, the Lord relented concerning the disaster and said to the angel who was afflicting the people, “Enough! Withdraw your hand.” The angel of the Lord was then at the threshing floor of Araunah the Jebusite.

17 When David saw the angel who was striking down the people, he said to the Lord, “I have sinned; I, the shepherd, have done wrong. These are but sheep. What have they done? Let your hand fall on me and my family.”

On that day Gad went to David and said to him, “Go up and build an altar to the Lord on the threshing floor of Araunah the Jebusite.” 19 So David went up, as the Lord had commanded through Gad. 20 When Araunah looked and saw the king and his officials coming toward him, he went out and bowed down before the king with his face to the ground.

21 Araunah said, “Why has my lord the king come to his servant?”

“To buy your threshing floor,” David answered, “so I can build an altar to the Lord, that the plague on the people may be stopped.”

22 Araunah said to David, “Let my lord the king take whatever he wishes and offer it up. Here are oxen for the burnt offering, and here are threshing sledges and ox yokes for the wood. 23 Your Majesty, Araunahgives all this to the king.” Araunah also said to him, “May the Lord your God accept you.”

24 But the king replied to Araunah, “No, I insist on paying you for it. I will not sacrifice to the Lord my God burnt offerings that cost me nothing.”

So David bought the threshing floor and the oxen and paid fifty shekels of silver for them. 25 David built an altar to the Lord there and sacrificed burnt offerings and fellowship offerings. Then the Lord answered his prayer in behalf of the land, and the plague on Israel was stopped.

When King David was very old, he could not keep warm even when they put covers over him. 2 So his attendants said to him, “Let us look for a young virgin to serve the king and take care of him. She can lie beside him so that our lord the king may keep warm.”

3 Then they searched throughout Israel for a beautiful young woman and found Abishag, a Shunammite, and brought her to the king. 4 The woman was very beautiful; she took care of the king and waited on him, but the king had no sexual relations with her.

5 Now Adonijah, whose mother was Haggith, put himself forward and said, “I will be king.” So he got chariots and horses ready, with fifty men to run ahead of him. 6 (His father had never rebuked him by asking, “Why do you behave as you do?” He was also very handsome and was born next after Absalom.)

7 Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, and they gave him their support.8 But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei and Rei and David’s special guard did not join Adonijah.

9 Adonijah then sacrificed sheep, cattle and fattened calves at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king’s sons, and all the royal officials of Judah, 10 but he did not invite Nathan the prophet or Benaiah or the special guard or his brother Solomon.

11 Then Nathan asked Bathsheba, Solomon’s mother, “Have you not heard that Adonijah, the son of Haggith, has become king, and our lord David knows nothing about it? 12 Now then, let me advise you how you can save your own life and the life of your son Solomon. 13 Go in to King David and say to him, ‘My lord the king, did you not swear to me your servant: “Surely Solomon your son shall be king after me, and he will sit on my throne”? Why then has Adonijah become king?’ 14 While you are still there talking to the king, I will come in and add my word to what you have said.”

15 So Bathsheba went to see the aged king in his room, where Abishag the Shunammite was attending him.16 Bathsheba bowed down, prostrating herself before the king.

“What is it you want?” the king asked.

17 She said to him, “My lord, you yourself swore to me your servant by the Lord your God: ‘Solomon your son shall be king after me, and he will sit on my throne.’ 18 But now Adonijah has become king, and you, my lord the king, do not know about it. 19 He has sacrificed great numbers of cattle, fattened calves, and sheep, and has invited all the king’s sons, Abiathar the priest and Joab the commander of the army, but he has not invited Solomon your servant. 20 My lord the king, the eyes of all Israel are on you, to learn from you who will sit on the throne of my lord the king after him. 21 Otherwise, as soon as my lord the king is laid to rest with his ancestors, I and my son Solomon will be treated as criminals.”

22 While she was still speaking with the king, Nathan the prophet arrived. 23 And the king was told, “Nathan the prophet is here.” So he went before the king and bowed with his face to the ground.

24 Nathan said, “Have you, my lord the king, declared that Adonijah shall be king after you, and that he will sit on your throne? 25 Today he has gone down and sacrificed great numbers of cattle, fattened calves, and sheep. He has invited all the king’s sons, the commanders of the army and Abiathar the priest. Right now they are eating and drinking with him and saying, ‘Long live King Adonijah!’ 26 But me your servant, and Zadok the priest, and Benaiah son of Jehoiada, and your servant Solomon he did not invite. 27 Is this something my lord the king has done without letting his servants know who should sit on the throne of my lord the king after him?”

Then King David said, “Call in Bathsheba.” So she came into the king’s presence and stood before him.

29 The king then took an oath: “As surely as the Lord lives, who has delivered me out of every trouble, 30 I will surely carry out this very day what I swore to you by the Lord, the God of Israel: Solomon your son shall be king after me, and he will sit on my throne in my place.”

31 Then Bathsheba bowed down with her face to the ground, prostrating herself before the king, and said, “May my lord King David live forever!”

32 King David said, “Call in Zadok the priest, Nathan the prophet and Benaiah son of Jehoiada.” When they came before the king, 33 he said to them: “Take your lord’s servants with you and have Solomon my son mount my own mule and take him down to Gihon. 34 There have Zadok the priest and Nathan the prophet anoint him king over Israel. Blow the trumpet and shout, ‘Long live King Solomon!’ 35 Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah.”

36 Benaiah son of Jehoiada answered the king, “Amen! May the Lord, the God of my lord the king, so declare it. 37 As the Lord was with my lord the king, so may he be with Solomon to make his throne even greater than the throne of my lord King David!”

38 So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and had Solomon mount King David’s mule, and they escorted him to Gihon. 39 Zadok the priest took the horn of oil from the sacred tent and anointed Solomon. Then they sounded the trumpet and all the people shouted, “Long live King Solomon!” 40 And all the people went up after him, playing pipes and rejoicing greatly, so that the ground shook with the sound.

41 Adonijah and all the guests who were with him heard it as they were finishing their feast. On hearing the sound of the trumpet, Joab asked, “What’s the meaning of all the noise in the city?”

42 Even as he was speaking, Jonathan son of Abiathar the priest arrived. Adonijah said, “Come in. A worthy man like you must be bringing good news.”

43 “Not at all!” Jonathan answered. “Our lord King David has made Solomon king. 44 The king has sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites, and they have put him on the king’s mule, 45 and Zadok the priest and Nathan the prophet have anointed him king at Gihon. From there they have gone up cheering, and the city resounds with it. That’s the noise you hear. 46 Moreover, Solomon has taken his seat on the royal throne. 47 Also, the royal officials have come to congratulate our lord King David, saying, ‘May your God make Solomon’s name more famous than yours and his throne greater than yours!’ And the king bowed in worship on his bed 48 and said, ‘Praise be to the Lord, the God of Israel, who has allowed my eyes to see a successor on my throne today.’ ”

49 At this, all Adonijah’s guests rose in alarm and dispersed. 50 But Adonijah, in fear of Solomon, went and took hold of the horns of the altar. 51 Then Solomon was told, “Adonijah is afraid of King Solomon and is clinging to the horns of the altar. He says, ‘Let King Solomon swear to me today that he will not put his servant to death with the sword.’ ”

52 Solomon replied, “If he shows himself to be worthy, not a hair of his head will fall to the ground; but if evil is found in him, he will die.” 53 Then King Solomon sent men, and they brought him down from the altar. And Adonijah came and bowed down to King Solomon, and Solomon said, “Go to your home.”

When the time drew near for David to die, he gave a charge to Solomon his son.

2 “I am about to go the way of all the earth,” he said. “So be strong, act like a man, 3 and observe what the Lord your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prosper in all you do and wherever you go 4 and that the Lord may keep his promise to me: ‘If your descendants watch how they live, and if they walk faithfully before me with all their heart and soul, you will never fail to have a successor on the throne of Israel.’

5 “Now you yourself know what Joab son of Zeruiah did to me—what he did to the two commanders of Israel’s armies, Abner son of Ner and Amasa son of Jether. He killed them, shedding their blood in peacetime as if in battle, and with that blood he stained the belt around his waist and the sandals on his feet.6 Deal with him according to your wisdom, but do not let his gray head go down to the grave in peace.

7 “But show kindness to the sons of Barzillai of Gilead and let them be among those who eat at your table. They stood by me when I fled from your brother Absalom.

8 “And remember, you have with you Shimei son of Gera, the Benjamite from Bahurim, who called down bitter curses on me the day I went to Mahanaim. When he came down to meet me at the Jordan, I swore to him by the Lord: ‘I will not put you to death by the sword.’ 9 But now, do not consider him innocent. You are a man of wisdom; you will know what to do to him. Bring his gray head down to the grave in blood.”

10 Then David rested with his ancestors and was buried in the City of David. 11 He had reigned forty years over Israel—seven years in Hebron and thirty-three in Jerusalem. 12 So Solomon sat on the throne of his father David, and his rule was firmly established.

Last Words
These are the last words of David:

“The inspired utterance of David son of Jesse,the utterance of the man exalted by the Most High,the man anointed by the God of Jacob,the hero of Israel’s songs: 2 “The Spirit of the Lord spoke through me;his word was on my tongue.3 The God of Israel spoke,the Rock of Israel said to me:‘When one rules over people in righteousness,when he rules in the fear of God,4 he is like the light of morning at sunriseon a cloudless morning,like the brightness after rainthat brings grass from the earth.’ 5 “If my house were not right with God,surely he would not have made with me an everlasting covenant,arranged and secured in every part;surely he would not bring to fruition my salvationand grant me my every desire.6 But evil men are all to be cast aside like thorns,which are not gathered with the hand.7 Whoever touches thornsuses a tool of iron or the shaft of a spear;they are burned up where they lie.”

Shlomoh
Now Adonijah, the son of Haggith, went to Bathsheba, Solomon’s mother. Bathsheba asked him, “Do you come peacefully?”

He answered, “Yes, peacefully.” 14 Then he added, “I have something to say to you.”

“You may say it,” she replied.

15 “As you know,” he said, “the kingdom was mine. All Israel looked to me as their king. But things changed, and the kingdom has gone to my brother; for it has come to him from the Lord. 16 Now I have one request to make of you. Do not refuse me.”

“You may make it,” she said.

17 So he continued, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.”

18 “Very well,” Bathsheba replied, “I will speak to the king for you.”

19 When Bathsheba went to King Solomon to speak to him for Adonijah, the king stood up to meet her, bowed down to her and sat down on his throne. He had a throne brought for the king’s mother, and she sat down at his right hand.

20 “I have one small request to make of you,” she said. “Do not refuse me.”

The king replied, “Make it, my mother; I will not refuse you.”

21 So she said, “Let Abishag the Shunammite be given in marriage to your brother Adonijah.”

22 King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? You might as well request the kingdom for him—after all, he is my older brother—yes, for him and for Abiathar the priest and Joab son of Zeruiah!”

23 Then King Solomon swore by the Lord: “May God deal with me, be it ever so severely, if Adonijah does not pay with his life for this request! 24 And now, as surely as the Lord lives—he who has established me securely on the throne of my father David and has founded a dynasty for me as he promised—Adonijah shall be put to death today!” 25 So King Solomon gave orders to Benaiah son of Jehoiada, and he struck down Adonijah and he died.

26 To Abiathar the priest the king said, “Go back to your fields in Anathoth. You deserve to die, but I will not put you to death now, because you carried the ark of the Sovereign Lord before my father David and shared all my father’s hardships.” 27 So Solomon removed Abiathar from the priesthood of the Lord, fulfilling the word the Lord had spoken at Shiloh about the house of Eli.

28 When the news reached Joab, who had conspired with Adonijah though not with Absalom, he fled to the tent of the Lord and took hold of the horns of the altar. 29 King Solomon was told that Joab had fled to the tent of the Lord and was beside the altar. Then Solomon ordered Benaiah son of Jehoiada, “Go, strike him down!”

30 So Benaiah entered the tent of the Lord and said to Joab, “The king says, ‘Come out!’ ”

But he answered, “No, I will die here.”

Benaiah reported to the king, “This is how Joab answered me.”

31 Then the king commanded Benaiah, “Do as he says. Strike him down and bury him, and so clear me and my whole family of the guilt of the innocent blood that Joab shed. 32 The Lord will repay him for the blood he shed, because without my father David knowing it he attacked two men and killed them with the sword. Both of them—Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army—were better men and more upright than he. 33 May the guilt of their blood rest on the head of Joab and his descendants forever. But on David and his descendants, his house and his throne, may there be the Lord’s peace forever.”

34 So Benaiah son of Jehoiada went up and struck down Joab and killed him, and he was buried at his home out in the country. 35 The king put Benaiah son of Jehoiada over the army in Joab’s position and replaced Abiathar with Zadok the priest.

36 Then the king sent for Shimei and said to him, “Build yourself a house in Jerusalem and live there, but do not go anywhere else. 37 The day you leave and cross the Kidron Valley, you can be sure you will die; your blood will be on your own head.”

38 Shimei answered the king, “What you say is good. Your servant will do as my lord the king has said.” And Shimei stayed in Jerusalem for a long time.

39 But three years later, two of Shimei’s slaves ran off to Achish son of Maakah, king of Gath, and Shimei was told, “Your slaves are in Gath.” 40 At this, he saddled his donkey and went to Achish at Gath in search of his slaves. So Shimei went away and brought the slaves back from Gath.

41 When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned, 42 the king summoned Shimei and said to him, “Did I not make you swear by the Lord and warn you, ‘On the day you leave to go anywhere else, you can be sure you will die’? At that time you said to me, ‘What you say is good. I will obey.’ 43 Why then did you not keep your oath to the Lord and obey the command I gave you?”

44 The king also said to Shimei, “You know in your heart all the wrong you did to my father David. Now the Lord will repay you for your wrongdoing. 45 But King Solomon will be blessed, and David’s throne will remain secure before the Lord forever.”

46 Then the king gave the order to Benaiah son of Jehoiada, and he went out and struck Shimei down and he died.

The kingdom was now established in Solomon’s hands.